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Chinese Text Project

U+6155

Seal script

Jinwen
𢟽
Semantic variant

Radical:+ 11 strokes = 15 strokes total.
References:Guangyun: p.367#3 Kangxi: p.398#32 Cihai: p.541r4c08 GSR: 802.h Hanyu: v4,p2340#03
Composition:Top: , bottom: . Component of: 𫾕 𫲎 𤪶
Mandarin: ㄇㄨˋ
Cantonese:mou6
Tang reconstruction:
Guangyun:廣韻·去聲··》慕:思慕又虜複姓二氏前燕錄云昔髙辛氏游於海濵留少子厭越以居北夷邑于紫蒙之野号曰東胡秦西▼西字當删▲漢之際爲匈奴所敗分保鮮卑山因山爲号至魏初莫護跋率部落入居遼西時燕代多冠步搖冠跋好之乃斂髮襲冠諸部因謂之步搖後音訛爲慕容焉跋孫涉歸進拜單于遵循華俗自云慕二儀之德繼三光之容以爲氏歸子廆據遼東稱王僭号燕後又有將軍慕輿虔。
Kangxi:康熙字典·心部·十一》慕:〔古文〕𢟽《唐韻》《集韻》《韻會》《正韻》𠀤莫故切,音暮。《說文》習也,愛而習翫模範之也。《史記·司馬相如傳》慕藺相如之爲人,更名相如。又思也。《禮·檀弓》其往也如慕。又係戀不忘也。《孟子》大孝終身慕父母。又姓。又慕容,複姓。
Fanqie:莫故 (《廣韻·去聲··》)
Unihan definition:long for, desire; admire

Example usage

孟子·萬章上》:孟子曰:「怨也。」
Mencius replied, 'He was dissatisfied, and full of earnest desire.'
禮記·三年問》:哀痛未盡,思未忘,然而服以是斷之者,豈不送死者有已,復生有節哉?
The sorrow and pain were not yet ended, and the longing loving thoughts were not yet forgotten; but in the termination of the mourning dress in this way, was it not shown that there should be an end to the duties rendered to the dead, and that the time was come for the resumption of their duties to the living?
揚子法言》:或問:「太古德懷不禮懷,嬰兒,駒犢從,焉以禮?」
Someone asked: Those who live in the primordial past cherished de and did not cherish li. Small children are emotionally attached to their mother; colts and calves follow their mother. When do they use li?
墨子·公孟》:公孟子曰:「三年之喪,學吾之父母。」
Gong Mengzi said: "I mourn for three years in imitation of the affection that my son shows to his parents."
莊子·徐無鬼》:羊肉不蟻,蟻羊肉,羊肉羶也。
Mutton has no craving for ants, but ants have a craving for mutton, for it is rank.
尚書·畢命》:弗率訓典,殊厥井疆,俾克畏
When the people will not obey your lessons and statutes, mark off the boundaries of their hamlets, making them fear (to do evil), and desire (to do good).
荀子·解蔽》:往,不閔來,無邑憐之心,當時則動,物至而應,事起而辨,治亂可否,昭然明矣。
說苑·雜言》:所由異也。
春秋繁露·王道》:民修德而美好,被發銜哺而游,不富貴,恥惡不犯。
韓詩外傳·卷七》:之而已矣。
大戴禮記》:善人而不與焉,辱也。
白虎通德論·誅伐》:君子恕己,哀孝子之思,不忍加刑罰。
新書·道德說》:莫不福,弗能必得,而人心以為鬼神能與於利害,是故具犧牲俎豆粢盛,齋戒而祭鬼神,欲以佐成福,故曰祭祀鬼神,為此福者也。
新序·善謀下》:陛下誠復立六國後,畢授印已,此君臣百姓,必戴陛下德,莫不嚮風義,願為臣妾。
中論·譴交》:既獲者賢己而遂往,羨者並驅而追之,悠悠皆是。
孔子家語·五儀解》:三年之後,遠方義,重譯至者,十有六國。
潛夫論·實貢》:今世虛者,此謂堅白。
論衡·逢遇》:人主不須其言,廢之,意亦不恨,是兩不相也。
太玄經·》:次四,小人睟,失祿貞。
風俗通義·五伯》:襄公不度德量力,名而不綜實,六鶂五石,先著其異,覆軍殘身,終為僇笑。
孔叢子·刑論》:夫赤子知其父母,由審故也。
忠經·武備章》:懸其爵賞,使之功。
獨斷·卷上》:漢承秦法,群臣上書皆言昧死言,王莽盜位,古法,去昧死,曰稽首。
蔡中郎集·獨斷》:漢承秦法,群臣上書皆言昧死言,王莽盜位,古法,去昧死,曰稽首。
列子·湯問》:既反周室,其國,惝然自失。
鶡冠子·道端》:天不開門戶,使下相害也,進賢受上賞,則下不相蔽,不待事人賢士顯不蔽之功,則任事之人莫不盡忠,鄉曲義,化坐自端,此其道之所致德之所成也。
文子·道原》:約其所守,寡其所求,去其誘,除其貴欲,捐其思慮。
文始真經·三極》:心,則聲裴裴然。
老子河上公章句》:謂貪權名,進取功榮,則不可久立身行道也。
韓非子·亡徵》:不為人主之孝,而匹夫之孝,不顧社稷之利,而聽主母之令,女子用國,刑餘用事者,可亡也。
慎子·威德》:官不足則道理匱,道理匱則賢智,賢智則國家之政要在一人之心矣。
管子·正世》:故其位齊也不古,不留今。
三略·下略》:去一利百,人乃澤。
周髀算經·》:爽以暗蔽,才學淺昧,隣高山之仰止,景行之軌轍,負薪餘日,聊觀《周髀》。
淮南子·繆稱訓》:至至之人,不乎行,不慚乎善。
呂氏春秋·任地》:不知事者,時未至而逆之,時既往而之,當時而薄之,使其民而郤之。
鄧析子·轉辭》:今之為
君者
1,無堯舜之才而堯舜之治,故終顛殞乎混冥之中,而事不覺於昭明之術,是以虛欲治之名,無益亂世之理也。
史記·秦始皇本紀》:於是始皇曰:「吾真人,自謂『真人』,不稱『朕』。」
春秋左傳》:沈人不會于召陵,晉人使蔡伐之,夏,蔡滅沈,秋楚為沈故圍蔡,伍員為吳行人以謀楚,楚之殺郤宛也,伯氏之族出,伯州犁之孫嚭,為吳大宰以謀楚,楚自昭王即位,無歲不有吳師,蔡侯因之,以其子乾與其大夫之子為質於吳,冬,蔡侯,吳子,唐侯,伐楚,舍舟于淮汭,自豫章與楚夾漢,左司馬戌謂子常曰,子沿漢而與之上下,我悉方城外以毀其舟,還塞大隧,直轅,冥阨,子濟漢而伐之,我自後擊之,必大敗之,既謀而行,武城黑謂子常曰,吳用木也,我用革也,不可久也,不如速戰,史皇謂子常,楚人惡子而好司馬,若司馬毀吳舟于淮,塞城口而入,是獨克吳也,子必速戰,不然不免,乃濟漢而陳,自小別至于大別,三戰,子常知不可,欲奔,史皇曰,安求其事,難而逃之,將何所入,子必死之,初罪必盡說,十一月,庚午,二師陳于柏舉,闔廬之弟夫概王,晨請於闔廬曰,楚瓦不仁,其臣莫有死志,先伐之,其卒必奔,而後大師繼之,必克,弗許,夫概王曰,所謂臣義而行,不待命者,其此之謂也,今日我死,楚可入也,以其屬五千,先擊子常之卒,子常之卒奔,楚師亂,吳師大敗之,子常奔鄭,史皇以其乘廣死,吳從楚師,及清發,將擊之,夫概王曰,困獸猶鬥,況人乎,若知不免,而致死,必敗我,若使先濟者知免,後者之,蔑有鬥心矣,半濟而後可擊也,從之,又敗之,楚人為食,吳人及之,奔食而從之,敗諸雍澨,五戰及郢,己卯,楚子取其妹季芊,畀我,以出,涉雎,鍼尹固與王同舟,王使執燧象以奔吳師,庚辰,吳入郢,以班處宮,子山處令尹之宮,夫概王欲攻之,懼而去之,夫概王入之,左司馬戌及息而還,敗吳師于雍澨,傷,初,司馬臣闔廬,故恥為禽焉,謂其臣曰,誰能免吾首,吳句卑曰臣賤可乎,司馬曰,我實失子,可哉,三戰皆傷,曰,吾不用也已,句卑布裳,剄而裹之,藏其身而以其首免,楚子涉睢濟江,入于雲中,王寢,盜攻之,以戈擊王,王孫由于以背受之,中肩,王奔鄖,鍾建負季芊以從,由于徐蘇而從,鄖公辛之弟懷,將弒王曰,平王殺吾父,我殺其子,不亦可乎,辛曰,君討臣,誰敢讎之,君命天也,若死天命,將誰讎,詩曰,柔亦不茹,剛亦不吐,不侮矜寡,不畏彊禦,唯仁者能之,違彊陵弱,非勇也,乘人之約,非仁也,滅宗廢祀,非孝也,動無令名,非知也,必犯是,余將殺女,鬥辛與其弟巢,以王奔隨,吳人從之,謂隨人曰,周之子孫,在漢川者,楚實盡之,天誘其衷,致罰於楚,而君又竄之,周室何罪,君若顧報周室,施及寡人,以獎天衷,君之惠也,漢陽之田,君實有之,楚子在公宮之北,吳人在其南,子期似王,逃王,而己為王,曰,以我與之,王必免,隨人卜與之,不吉,乃辭吳曰,以隨之辟小,而密邇於楚,楚實存之,世有盟誓,至于今未改,若難而棄之,何以事君,執事之患,不唯一人,若鳩楚竟,敢不聽命,吳人乃退,鑪金初官於子期氏,實與隨人耍言,王使見辭曰,不敢以約為利,王割子期之心,以與隨人盟,初,伍員與申包胥友,其亡也,謂申包胥曰,我必復楚國,申包胥曰,勉之,子能復之,我必能興之,及昭王在隨,申包胥如秦乞師,曰,吳為封豕長蛇,以荐食上國,虐始於楚,寡君失守社稷,越在草莽,使下臣告急曰,夷德無厭,若鄰於君,疆場之患也,逮吳之未定,君其取分焉,若楚之遂亡,君之土也,若以君靈,撫之,世以事君,秦伯使辭焉,曰,寡人聞命矣,子姑就館,將圖而告,對曰,寡君越在草莽,未獲所伏,下臣何敢即安,立依於庭牆而哭,日夜不絕聲,勺飲不入口,七日,秦哀公為之賦無衣,九頓首而坐,秦師乃出。
國語·晉語二》:夫齊侯好示,務施與力而不務德,故輕致諸侯而重遣之,使至者勸而叛者
吳越春秋》:脩公劉后稷之業,積德行義,為狄人所

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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