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Chinese Text Project

U+61E5

Semantic variant

Radical:+ 14 strokes = 17 strokes total.
References:Guangyun: p.350#5 p.353#10 Kangxi: p.407#04 Cihai: p.547r4c11 GSR: 415.d Hanyu: v4,p2367#03
Composition:Left: , right: .
Mandarin:zhì ㄓˋ
Cantonese:ci3 zi3
Guangyun:廣韻·去聲··》懥:懥怒也。
廣韻·去聲··》懥:怒也,恨也。
Kangxi:康熙字典·心部·十四》懥:《廣韻》《集韻》《韻會》𠀤陟利切,音致。《廣韻》怒也。《大學》身有所忿懥。或作懫。又《廣韻》《集韻》𠀤脂利切,音至。又《集韻》直利切,音緻。又丑吏切,音眙。又《正韻》支義切,音寘。義𠀤同。懥原字从忄从𤴡作。
Fanqie:脂利 (《廣韻·去聲··》) 陟利 (《廣韻·去聲··》)
Unihan definition:angry, enraged, resentful; hate

Example usage

禮記·大學》:所謂修身在正其心者:身有所忿,則不得其正。
What is meant by, "The cultivation of the person depends on rectifying the mind may be thus illustrated: -If a man be under the influence of passion he will be incorrect in his conduct."
四書章句集注》:所謂脩身在正其心者,身有所忿,則不得其正。
廣韻·》:怒也。
朱子語類》:大學所謂忿、好樂等事,亦是除了此心,則心自然正,不是把一箇心來正一箇心。
康熙字典·》:𧺧:《篇韻》音
融堂四書管見》:所謂「修身在正其心」者,身有所忿弗粉切敕值切,則不得其正;有所恐懼,則不得其正;有所好去聲五教切,則不得其正;有所憂患,則不得其正。
駢體文鈔》:劉孝標廣絕交論以刻酷抒其憤,真足以狀難狀之情。
宋史紀事本末》:少卞急,一日,誦孔子「躬自厚而薄責於人」之言,忽覺平時忿,渙然冰釋。
古詩源·卷一古逸》:於忿
雲宮法語》:《大學》曰:正心者,身有忿,則不得其正;有所恐懼,則不得其正;有所好樂,則不得其正,有所憂患,則不得其正。
讀四書大全說》:程子謂「忿、恐懼、好樂、憂患,非是要無此數者,只是不以此動其心」,乃探本立論,以顯實學,非若後人之逐句求義而不知通。
東嶽大生寶懺》:放僻邪侈無弗為,忿恐懼不得正。
宋史紀事本末》:少卞急,一日,誦孔子「躬自厚而薄責於人」之言,忽覺平時忿,渙然冰釋。
東廓鄒先生文集》:曰:有所忿好樂,好惡之滯於中也;親愛賤惡而辟,好惡之偏於外也。
顏氏學記》:大學言有所忿好樂,失在有所字,非並好善惡惡之意而去之也。
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