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Chinese Text Project

U+61FC

Seal script

Jinwen

Semantic variant
Simplified character

Semantic variant
𢡔
Semantic variant

Radical:+ 18 strokes = 21 strokes total.
References:Guangyun: p.366#1 Kangxi: p.408#43 Cihai: p.549r5c07 GSR: 96.i Hanyu: v4,p2371#07
Composition:Left: , right: . Component of: 𭟨
Mandarin: ㄐㄩˋ
Cantonese:geoi6
Tang reconstruction:ghiò
Shuowen:心部》懼:恐也。从心瞿聲。
Guangyun:廣韻·去聲··》懼:怖懼。其遇切,四。
Kangxi:康熙字典·心部·十八》懼:〔古文〕愳𢡔《唐韻》其遇切《集韻》《韻會》衢遇切,𠀤音具。《說文》恐也。从心瞿聲。或省作瞿。又《集韻》俱遇切《正韻》居遇切,𠀤音屨。《集韻》無守貌。又《集韻》懽俱切,音劬。亦恐也。《前漢·惠帝贊》聞叔孫通之諫,則懼然。《東方朔傳》吳王懼然易容。
Fanqie:其遇 (《廣韻·去聲··》)
Unihan definition:fear, be afraid of, dread

Example usage

論語·里仁》:一則以喜,一則以
As an occasion at once for joy and for fear.
孟子·滕文公下》:孔子,作《春秋》。
Confucius was afraid, and made the "Spring and Autumn."
禮記·曲禮上》:孝子不服暗,不登危,辱親也。
A filial son will not do things in the dark, nor attempt hazardous undertakings, fearing lest he disgrace his parents.
揚子法言》:曰:「作此者,其有乎?」
Yangzi said: Does someone who thinks this way have anything to fear?
論衡·率性》:是故軍之法輕刺血,孟賁勇也,聞軍令
It is the effect of military discipline to make light of cuts and blood. Meng Ben was bold, but on hearing the order for the army he became afraid.
莊子·齊物論》:木處則惴慄恂,猨猴然乎哉?
If he be living in a tree, he will be frightened and all in a tremble; but will it be so with a monkey?
道德經》:民不畏死,奈何以死之?
The people do not fear death; to what purpose is it to (try to) frighten them with death?
商君書·賞刑》:晉國之士,稽焉皆,曰:「顛頡之有寵也,斷以殉,況於我乎?」
The scholars of the state of Jin, having investigated the matter, were all afraid, and said: 'Considering that Dien Xie was a favourite and still he has been sawn through, as an expiatory death, how will it fare with us?'
史記·夏本紀》:夏后使求,而遷去。
But the latter having sent some one to look for it, he became frightened and ran away.
荀子·解蔽》:故有知非以慮是,則謂之
說苑·君道》:哀公
春秋繁露·竹林》:晉魯怒,內悉其眾,外得黨與曹衛,四國相輔,大困之奸,獲齊頃公,逄丑父。
韓詩外傳·卷一》:其僕曰:「子、何不反也?」
大戴禮記·主言》:曾子,肅然摳衣下席曰:「弟子知其不孫也,得夫子之間也難,是以敢問也。」
白虎通德論·京師》:所以均教道,平往來,使善易以聞,為惡易以聞,明當慎,損於善惡。
新書·大政上》:夫民之於其上也,接而,必走去,戰由此敗也。
新序·善謀》:虞之謀行而趙霸,此存亡之樞機,樞機之發,間不及旋踵,是故虞卿一言,而秦之震趁風馳指而請備,故善謀之臣,其於國豈不重哉?
中論·脩本》:君子之於己也,無事而不焉。
孔子家語·相魯》:齊侯,有慚色。
潛夫論·賢難》:居無何,烈風興而澤雨作,灌巨豕而惡塗渝,逐駭,真聲出,乃知是家之艾猳爾。
太玄經·》:測曰,「出我入我」、不可不也。
風俗通義》:後進,益以迷昧,聊以不才,舉爾所知,方以類聚,凡一十卷,謂之《風俗通義》。
孔叢子·嘉言》:奚至之哉。
申鑒·政體》: 民不畏死,不可以罪,民不樂生,不可觀以善,雖使禼布五教,咎繇作士,政不行焉。
忠經·政理章》:刑臨以威,知無犯。
新語·辨惑》:於是齊人然而恐,君臣易操,不安其故行,乃歸魯四邑之侵地,終無乘魯之心,鄰□振動,人懷嚮魯之意,強國驕君,莫不恐,邪臣佞人,變行易慮,天下之政,□□而折中。
蔡中郎集》:豈有伏罪考,反求遷轉,更相倣效,臧否無章。
墨子·經下》:無說而,說在弗心。
列子·黃帝》:死生驚,不入乎其胸,是故遌物而不慴。
鶡冠子·道端》:富者觀其所予,足以知仁,貴者觀其所舉,足以知忠,觀其大𥘽,長不讓少,貴不讓賤,足以知禮達,觀其所不行,足以知義,受官任治,觀其去就,足以知智,迫之不,足以知勇,口利辭巧,足以知辯,使之不隱,足以知信,貧者觀其所不取,足以知廉,賤者觀其所不為,足以知賢,測深觀天,足以知聖。
文子·道德》:君數易法,國數易君,人以其位達其好憎,下之任不可勝理,故君失一,其亂甚於無君也,君必執一而後能群矣。
文始真經·四符》:或曰當者。
列仙傳·瑕丘仲》:棄仲者,叩頭求哀,仲曰:「恨汝使人知我耳,吾去矣。」
老子河上公章句》:下士貪狠多欲,見道柔弱,謂之恐,見道質樸,謂之鄙陋,故大笑之。
韓非子·存韓》:因令象武發東郡之卒,闚兵於境上而未名所之,則齊人而從蘇之計,是我兵未出而勁韓以威擒,強齊以義從矣。
管子·版法解》:殺僇必信,民畏而
孫子兵法·九地》:兵士甚陷則不,無所往則固,深入則拘,不得已則鬥。
吳子·圖國》:此楚莊王之所憂,而君說之,臣竊
六韜·軍勢》:故曰:無恐,無猶豫。
司馬法·天子之義》:周賞於朝,戮於市,勸君子,小人也。
尉繚子·攻權》:兵有勝於朝廷,有勝於原野,有勝於市井,鬥則得,服則失,幸以不敗,此不意彼驚而曲勝之也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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