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Chinese Text Project
Simplified Chinese version

U+61FC

Seal script

Jinwen

Semantic variant
Simplified character

Semantic variant
𢡔
Semantic variant

Radical:+ 18 strokes = 21 strokes total.
References:Guangyun: p.366#1 Kangxi: p.408#43 Cihai: p.549r5c07 GSR: 96.i Hanyu: v4,p2371#07
Composition:Left: , right: . Component of: 𭟨
Mandarin: ㄐㄩˋ
Cantonese:geoi6
Tang reconstruction:ghiò
Shuowen:心部》惧:恐也。从心瞿声。
Guangyun:广韵·去声··》惧:怖惧。其遇切,四。
Kangxi:康熙字典·心部·十八》惧:〔古文〕愳𢡔《唐韵》其遇切《集韵》《韵会》衢遇切,𠀤音具。《说文》恐也。从心瞿声。或省作瞿。又《集韵》俱遇切《正韵》居遇切,𠀤音屦。《集韵》无守貌。又《集韵》欢俱切,音劬。亦恐也。《前汉·惠帝赞》闻叔孙通之谏,则惧然。《东方朔传》吴王惧然易容。
Fanqie:其遇 (《广韵·去声··》)
Unihan definition:fear, be afraid of, dread

Example usage

论语·里仁》:一则以喜,一则以
As an occasion at once for joy and for fear.
孟子·滕文公下》:孔子,作《春秋》。
Confucius was afraid, and made the "Spring and Autumn."
礼记·曲礼上》:孝子不服暗,不登危,辱亲也。
A filial son will not do things in the dark, nor attempt hazardous undertakings, fearing lest he disgrace his parents.
扬子法言》:曰:“作此者,其有乎?”
Yangzi said: Does someone who thinks this way have anything to fear?
论衡·率性》:是故军之法轻刺血,孟贲勇也,闻军令
It is the effect of military discipline to make light of cuts and blood. Meng Ben was bold, but on hearing the order for the army he became afraid.
庄子·齐物论》:木处则惴栗恂,猨猴然乎哉?
If he be living in a tree, he will be frightened and all in a tremble; but will it be so with a monkey?
道德经》:民不畏死,奈何以死之?
The people do not fear death; to what purpose is it to (try to) frighten them with death?
商君书·赏刑》:晋国之士,稽焉皆,曰:“颠颉之有宠也,断以殉,况于我乎?”
The scholars of the state of Jin, having investigated the matter, were all afraid, and said: 'Considering that Dien Xie was a favourite and still he has been sawn through, as an expiatory death, how will it fare with us?'
史记·夏本纪》:夏后使求,而迁去。
But the latter having sent some one to look for it, he became frightened and ran away.
荀子·解蔽》:故有知非以虑是,则谓之
说苑·君道》:哀公
春秋繁露·竹林》:晋鲁怒,内悉其众,外得党与曹卫,四国相辅,大困之奸,获齐顷公,逄丑父。
韩诗外传·卷一》:其仆曰:“子、何不反也?”
大戴礼记·主言》:曾子,肃然抠衣下席曰:“弟子知其不孙也,得夫子之间也难,是以敢问也。”
白虎通德论·京师》:所以均教道,平往来,使善易以闻,为恶易以闻,明当慎,损于善恶。
新书·大政上》:夫民之于其上也,接而,必走去,战由此败也。
新序·善谋》:虞之谋行而赵霸,此存亡之枢机,枢机之发,间不及旋踵,是故虞卿一言,而秦之震趁风驰指而请备,故善谋之臣,其于国岂不重哉?
中论·修本》:君子之于己也,无事而不焉。
孔子家语·相鲁》:齐侯,有惭色。
潜夫论·贤难》:居无何,烈风兴而泽雨作,灌巨豕而恶涂渝,逐骇,真声出,乃知是家之艾猳尔。
太玄经·》:测曰,“出我入我”、不可不也。
风俗通义》:后进,益以迷昧,聊以不才,举尔所知,方以类聚,凡一十卷,谓之《风俗通义》。
孔丛子·嘉言》:奚至之哉。
申鉴·政体》: 民不畏死,不可以罪,民不乐生,不可观以善,虽使禼布五教,咎繇作士,政不行焉。
忠经·政理章》:刑临以威,知无犯。
新语·辨惑》:于是齐人然而恐,君臣易操,不安其故行,乃归鲁四邑之侵地,终无乘鲁之心,邻□振动,人怀向鲁之意,强国骄君,莫不恐,邪臣佞人,变行易虑,天下之政,□□而折中。
蔡中郎集》:岂有伏罪考,反求迁转,更相仿效,臧否无章。
墨子·经下》:无说而,说在弗心。
列子·黄帝》:死生惊,不入乎其胸,是故遌物而不慑。
鶡冠子·道端》:富者观其所予,足以知仁,贵者观其所举,足以知忠,观其大𥘽,长不让少,贵不让贱,足以知礼达,观其所不行,足以知义,受官任治,观其去就,足以知智,迫之不,足以知勇,口利辞巧,足以知辩,使之不隐,足以知信,贫者观其所不取,足以知廉,贱者观其所不为,足以知贤,测深观天,足以知圣。
文子·道德》:君数易法,国数易君,人以其位达其好憎,下之任不可胜理,故君失一,其乱甚于无君也,君必执一而后能群矣。
文始真经·四符》:或曰当者。
列仙传·瑕丘仲》:弃仲者,叩头求哀,仲曰:“恨汝使人知我耳,吾去矣。”
老子河上公章句》:下士贪狠多欲,见道柔弱,谓之恐,见道质朴,谓之鄙陋,故大笑之。
韩非子·存韩》:因令象武发东郡之卒,闚兵于境上而未名所之,则齐人而从苏之计,是我兵未出而劲韩以威擒,强齐以义从矣。
管子·版法解》:杀僇必信,民畏而
孙子兵法·九地》:兵士甚陷则不,无所往则固,深入则拘,不得已则斗。
吴子·图国》:此楚庄王之所忧,而君说之,臣窃
六韬·军势》:故曰:无恐,无犹豫。
司马法·天子之义》:周赏于朝,戮于市,劝君子,小人也。
尉缭子·攻权》:兵有胜于朝廷,有胜于原野,有胜于市井,斗则得,服则失,幸以不败,此不意彼惊而曲胜之也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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