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Chinese Text Project

U+6210

Seal script

Jinwen

Jiaguwen

Jianbo
𢦩
Semantic variant

Radical:+ 2 strokes = 7 strokes total.
References:Guangyun: p.191#27 Kangxi: p.411#11 GSR: 818.a Hanyu: v2,p1399#01
Composition:Top, left and right: , bottom: 𠃌. Component of: 𪞞 𪨯 𨹚 𠉛 𡷫 𪸤 𬇠 𠕠 𭩴 𦛙 [More]
Mandarin:chéng ㄔㄥˊ
Cantonese:cing4 seng4 sing4
Tang reconstruction:*zhiɛng
Shuowen:戊部》成:就也。从戊丁聲。
Guangyun:廣韻·下平聲··》成:畢也,就也,平也,善也,亦州名古西戎地州南八十里有仇池山晉改爲仇池郡後爲南秦州梁廢帝改爲成州又姓出上谷東郡二望本自周文王子成伯之後又漢複姓十五氏莊子有務成子廣成子顏成子游伯成子髙韓子有容成子列子有考成子國語晉郤犫食采苦成後因以爲氏丗本曰宋有大夫老成方盆成括仕於齊晉有英成僖子漢有廣漢太守古成雲古音枯髙祖功臣有陽成延後漢有密縣上成公白曰𦫵天晉戊己校尉燉煌車成將古成氏之後史記有形成氏。是征切,十。
Kangxi:康熙字典·戈部·》成:〔古文〕𢦩《唐韻》是征切《集韻》《韻會》《正韻》時征切,𠀤音城。《說文》就也。《廣韻》畢也。凡功卒業就謂之成。又平也。《周禮·地官·調人》凡過而殺傷人者,以民成之。《疏》成,平也。非故心殺傷人,故共鄕里和解之也。《·大雅》虞芮質厥成。又《左傳·隱六年》鄭人來輸平。《公羊傳》輸平猶墮成也。《文七年》惠伯成之。又終也。凡樂一終爲一成。《·益稷》簫韶九成。《儀禮·燕禮》笙入三成。《註》三成謂三終也。又善也。《禮·檀弓》竹不成用。《註》成,猶善也。又《周禮·天官·大宰》八灋五曰官成。註官成,謂官府之成事品式也。又《秋官·士師》掌士之八成。《註》八成者,行事有八篇,若今時決事比也。《釋文》凡言成者,皆舊有成事品式。又必也。《吳語》勝未可成。《註》猶必也。又倂也。《儀禮·旣夕》俎二以成。《註》成,猶倂也。又《禮·王制》司會以歲之成質于天子。《註》計要也。《周禮·天官·司會》以參互攷日成,以月要攷月成,以歲會攷歲成。又《司馬法》通十爲成。《周禮·冬官考工記》方十里爲成。《左傳·哀元年》有田一成。又重也。《爾雅·釋地》丘一成爲敦丘。《註》成,猶重也。周禮曰:爲壇三成。《疏》言丘上更有一丘,相重累者。又《釋名》成,盛也。又《諡法》安民立政曰成。又州名。古西戎白馬氏國,西魏置成州,唐同谷郡。又姓。周武王子成伯之後。又盆成,陽成,皆複姓。又《集韻》辰陵切,音承。本作郕。或省作成。地名。又《韻補》叶𨻰羊切,音常。《范蠡曰》得時不成,反受其殃。又《史記·龜筴傳》螟螽歲生,五穀不成。叶上祥。
考證:〔《周禮·天官·大宰》職有官成。《註》官成者,謂官府之有成事品式也。〕謹照原文改爲八灋五曰官成。註官成,謂官府之成事品式也。
Fanqie:是征 (《廣韻·下平聲··》)
Unihan definition:completed, finished, fixed

CTP Dictionary

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Example usage

論語·八佾》:子聞之曰:「事不說,遂事不諫,既往不咎。」
When the Master heard it, he said, "Things that are done, it is needless to speak about; things that have had their course, it is needless to remonstrate about; things that are past, it is needless to blame."
孟子·盡心下》:吾於《》,取二三策而已矣。
In the "Completion of the War," I select two or three passages only, which I believe.
禮記·間傳》:斬衰三升,既虞卒哭,受以布六升、冠七升。
The sackcloth with jagged edges (worn at first) was made with 3 sheng, but after the sacrifice of repose when the wailing was over, this was exchanged for a different fabric made with 6 sheng, while the material for the cap was made with 7 sheng.
孝經·廣揚名》:是以行於內,而名立於後世矣。
Therefore, when his conduct is thus successful in his inner (private) circle, his name will be established (and transmitted) to future generations.
揚子法言·》:降周迄孔,于王道,然後誕章乖離,諸子圖徽,譔《吾子》。
In the time from the Duke of Zhou down to Confucius, rulers were accomplished in the dao of kingship. Afterwards, the great precepts were abandoned, and the various masters drew emblems for their own banners. Thus, I have written "My Master."
墨子·經上》:故,所得而後也。
The gu (reason/cause) of something is what it must get before it will come about.
莊子·逍遙遊》:惠子謂莊子曰:「魏王貽我大瓠之種,我樹之而實五石,以盛水漿,其堅不能自舉也。」
Huizi told Zhuangzi, saying, 'The king of Wei sent me some seeds of a large calabash, which I sowed. The fruit, when fully grown, could contain five piculs (of anything). I used it to contain water, but it was so heavy that I could not lift it by myself.'
道德經》:故有無相生,難易相,長短相較,高下相傾,音聲相和,前後相隨。
So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.
商君書·更法》:公孫鞅曰:「臣聞之,『疑行無,疑事無功,』君亟定變法之慮,殆無顧天下之議之也。」
Gong sun Yang said: "I have heard it said that he who hesitates in action, does not accomplish anything, and that he who hesitates in affairs, gains no merit. Let Your Highness settle Your thoughts quickly about altering the laws and perhaps not heed the criticism of the empire."
孫子兵法·謀攻》:修櫓轒轀,具器械,三月而後
The preparation of mantlets, movable shelters, and various implements of war, will take up three whole months.
荀子·大略》:少不諷誦,壯不論議,雖可,未也。
說苑·君道》:王封伯禽為魯公,召而告之曰:「爾知為人上之道乎?」
春秋繁露·玉杯》:質文兩備,然後其禮
韓詩外傳·卷一》:政無禮則不行,王事無禮則不,國無禮則不寧,王無禮則死亡無日矣。
大戴禮記》:大道者,所以變化而凝萬物者也。
白虎通德論·》:與其妻為偶,陰陽相之義也,一夫一婦一室。
新書·脩政語下》:王曰:「敢問治國之道若何?」
新序·善謀下》:呂后乃使建侯呂澤劫留侯曰:「君常為上計,今日欲易太子,君安得高河臥?」
中論·治學》:昔之君子德立行,身沒而名不朽,其故何哉?
孔子家語·相魯》:事既矣而又享之,是勤執事。
潛夫論·讚學》:天地之所貴者人也,聖人之所尚者義也,德義之所者智也,明智之所求者學問也。
論衡·命義》:遭者、遭逢非常之變,若湯囚夏臺,文王厄牖里矣。
太玄經·玄首都序》:方州部家,三位踈,曰陳其九九,以為數生。
風俗通義·皇霸》:故《易》紀三皇,《書》敘唐、虞,惟天為大,唯堯則之,巍巍其有功,煥乎其有文章。
孔叢子·廣詁》:要、捷、集、載,也。
申鑒·政體》: 君子之所以動天地、應神明、正萬物,而王治者,必本乎真實而已。
忠經·天地神明章》:未有舍忠,而於務。
素書·原始章》:仁者人之所親,有慈慧惻隱之心,以遂其生
新語·道基》:傳曰:「天生萬物,以地養之,聖人之。」
獨斷·卷上》:天子父事三老者,適于天地人也。
蔡中郎集·獨斷》:帝謚:違拂不曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
魯勝墨辯注敘》:孔子曰:「必也正名,名不正則事不。」
列子·天瑞》:故物損於彼者盈於此,於此者虧於彼。
鶡冠子·博選》:信符不合,事舉不
文子·道原》:老子曰:「有物混,先天地生,惟象無形,窈窈冥冥,寂寥淡漠,不聞其聲,吾強為之名,字之曰道。」
文始真經·一宇》:關尹子曰:「勿以聖人力行不怠,則曰道以勤。」
列仙傳·黃帝》:仙書云:黃帝采首山之銅,鑄鼎於荊山之下,鼎,有龍垂鬍髯下迎帝,乃昇天。
鬻子》:故欲有為不行其器者,雖欲有為不
老子河上公章句》:萬物母者,天地含氣生萬物,長大熟,如母之養子也。
韓非子·初見秦》:臣聞天下陰燕陽魏,連荊固齊,收韓而從,將西面以與秦強為難,臣竊笑之。
申不害·大體》:今使烏獲、彭祖負千鈞之重,而懷琬琰之美,令孟賁、荊帶干將之劍衛之,行乎幽道,則盜猶偷之矣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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