Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+621A

Seal script

Jinwen

Jiaguwen

Radical:+ 7 strokes = 11 strokes total.
References:Guangyun: p.523#58 Kangxi: p.412#38 Cihai: p.552r6c01 GSR: 1031.f Hanyu: v2,p1406#15
Composition:Top, left and right: , bottom: . Component of: 𠗼 𡻕 𡠽 𡻷 𤠽 𬴈 𦈚 𤨟 𦟠 𦸗 𬭭 [More]
Mandarin: ㄑㄧ
Cantonese:cik1
Tang reconstruction:tsek
Shuowen:戉部》戚:戉也。从戉尗聲。
Guangyun:廣韻·入聲··》戚:親戚又姓漢有臨轅侯戚鰓。倉歷切,十一。
Kangxi:康熙字典·戈部·》戚:《廣韻》《集韻》《韻會》𠀤倉歷切,音磩。《正字通》戉類。《六書精薀》戉之白者,爲之錫劑,以文之不專用武也。《司馬法》殷執白戚。《·大雅》干戈戚揚。《註》戚,斧也。《釋名》戚,慼也。斧以斬斷,見者慼懼也。又親也。《·大雅》戚戚兄弟。《傳》戚戚,內相親也。正義曰:戚戚,猶親親也。又哀也。《論語》喪與其易也寧戚。《註》哀戚也。又憂也。《論語》小人長戚戚。《註》戚戚,憂貌。又惱也。《·金滕》未可以戚我先王。《蔡註》戚,憂惱之意。又憤也。《禮·檀弓》慍斯戚。《註》戚,憤恚也。又醜疾人曰戚施。《·邶風》得此戚施。《箋》戚施,面柔下人以色,不能仰者也。又《小爾雅》戚,近也。又地名。《春秋·文元年》公孫敖會晉侯于戚。《註》戚,衞邑。又姓。漢有臨轅侯戚緦。又《集韻》《韻會》𠀤趨玉切。同促。《周禮·冬官考工記》不微至,無以爲戚速也。又《集韻》《韻會》𠀤昨木切,音族。縣名。在東海。又《韻補》叶子六切,音蹙。《·小雅》歲聿云暮,采蕭穫菽。心之憂矣,自貽伊戚。
考證:〔《釋名》戚,蹙也。斧以斬斷,見者蹙懼也。〕謹照釋名釋兵原文兩蹙字均改慼。
Fanqie:倉歷 (《廣韻·入聲··》)
Unihan definition:relative; be related to; sad

Example usage

論語·八佾》:喪,與其易也,寧
In the ceremonies of mourning, it is better that there be deep sorrow than a minute attention to observances.
孟子·盡心上》:人莫大焉亡親、君臣、上下。
A man can have no greater crimes than to disown his parents and relatives, and the relations of sovereign and minister, superiors and inferiors.
禮記·曲禮上》:故州閭鄉黨稱其孝也,兄弟親稱其慈也,僚友稱其弟也,執友稱其仁也,交游稱其信也。
The people of the hamlets and smaller districts, and of the larger districts and neighbourhoods, will proclaim him filial; his brothers and relatives, both by consanguinity and affinity, will proclaim him loving; his friends who are fellow-officers will proclaim him virtuous; and his friends who are his associates will proclaim him true.
孝經·喪親》:子曰:「孝子之喪親也,哭不偯,禮無容,言不文,服美不安,聞樂不樂,食旨不甘,此哀之情也。」
The Master said, "When a filial son is mourning for a parent, he wails, but not with a prolonged sobbing. In the movements of ceremony he pays no attention to his appearance. His words are without elegance of phrase. He cannot bear to wear fine clothes. When he hears music, he feels no delight. When he eats a delicacy, he is not conscious of its flavor. Such is the nature of grief and sorrow."
莊子·大宗師》:顏回問仲尼曰:「孟孫才,其母死,哭泣無涕,中心不,居喪不哀。」
Yan Hui asked Zhongni, saying, 'When the mother of Meng-sun Cai died, in all his wailing for her he did not shed a tear; in the core of his heart he felt no distress; during all the mourning rites, he exhibited no sorrow.'
商君書·來民》:而晉之無有也信,秦之有餘也必,如此而民不西者,秦士而民苦也。
Now, whereas it is probable that these are what Jin does not have, it is beyond doubt that Qin has them in surplus. If, this being so, people do not, nevertheless, come west, it is because the soldiers of Qin are in sad plight and the people suffer hardships.
史記·五帝本紀》:堯曰:「悉舉貴及疏遠隱匿者。」
Yao said, 'You must all recommend one of your esteemed relations, or even an obscure stranger.'
荀子·解蔽》:為之無益於成也,求之無益於得也,憂之無益於幾也,則廣焉能棄之矣,不以自妨也,不少頃干之胸中。
說苑·脩文》:聖人作為鞉鼓控揭塤箎,比六者德音之音,然後鐘磬竽瑟以和之,然後干旄狄以舞之。
春秋繁露》:林父據而以畔,宋公殺其世子,魯大饑。
韓詩外傳·卷四》:韶用干,非至樂也。
大戴禮記·禮察》:歐之以法令者,法令極而民哀
白虎通德論·禮樂》:故聽其雅、頌之聲,志意得廣焉,執干習俯仰屈信,容貌得齊焉。
新書·六術》:人之屬,以六為法。
新序·善謀下》:歲餘,上欲廢太子,立氏夫人子趙王如意,大臣多爭,未能得堅決者也。
中論·貴驗》:遂所誤也、親離之,知所悔也、疏遠附之。
孔子家語·六本》:不悅,無務外交。
潛夫論·思賢》:是故也主之於貴也,愛其嬖媚之美,不量其材而受之官,不使立功自託於民,而苟務高其爵位,崇其賞賜,令結怨於下民,縣罪於惡,積過既成,豈有不顛隕者哉
論衡·累害》:施彌妬,蘧除多佞。
太玄經·》:次二,孚其肉,其志資
風俗通義》:凡今杖者、皆在權之門,至有家遭齊衰同生之痛,俯伏墳墓,而不歸來,真不愛其親而愛他人者也。
孔叢子·廣詁》:逼、昵、附、切、局、鄰、傅、,近也。
申鑒·雜言上》:氏不幸不人豕,趙昭儀不幸不失命,栗姬不幸不廢,鉤弋不幸不憂殤,非災而何?
新語·資質》:夫公卿之子弟,貴之黨友,雖無過人之才,然在尊重之位者,輔助者強飾之者巧,靡不達也。
獨斷·卷下》:《詩》曰:「常服黼冔,禮朱干玉,冕而舞《大武》。」
蔡中郎集·獨斷》:《詩》曰:「常服黼冔,禮朱干玉,冕而舞《大武》。」
墨子·大取》:德行、君上、老長、親,此皆所厚也。
列子·湯問》:楚之南有炎人之國,其親死,㱙其肉而棄之,然後埋其骨,迺成為孝子
鶡冠子·世賢》:已成必治,鬼神避之,楚王臨朝為隨兵故,若堯之任人也,不用親,而必使能其治病也,不任所愛,必使舊醫,楚王聞傳暮𡫴在身,必待俞跗。
文子·符言》:夫道之為宗也,有形者皆生焉,其為親也亦矣,饗穀食氣者皆壽焉,其為君也亦惠矣,諸智者學焉,其為師也亦明矣。
列仙傳·商丘子胥》:富室聞之,取而服之,不能終歲輒止,慢矣。
老子河上公章句》:六紀絕,親不合,乃有孝慈相牧養也。
韓非子·十過》:曹人聞之率其親而保釐負羈之閭者七百餘家。
慎子·逸文》:骨肉可刑,親可滅,至法不可闕也。
管子·輕重己》:祖者,所以功祭也,非所以祭也。
尉繚子·戰威》:使什伍如親,卒伯如朋友。
淮南子·齊俗訓》:世樂志平,見鄰國之人溺,尚猶哀之,又況親乎!
呂氏春秋·直諫》:齊桓公、管仲、鮑叔、甯相與飲酒酣,桓公謂鮑叔曰:「何不起為壽?」
鬼谷子·權篇》:言者,權而干信。
尹文子·佚文》:世俗之人,聞譽則悅,聞毀則,此眾人之大情。
春秋左傳》:鄭之入滑也,滑人聽命,師還,又即衛,鄭公子士,洩堵俞彌,帥師伐滑,王使伯服,游孫伯,如鄭請滑,鄭伯怨惠王之入,而不與厲公爵也,又怨襄王之與衛滑也,故不聽王命,而執二子,王怒,將以狄伐鄭,富辰諫曰,不可,臣聞之,大上以德撫民,其次親親,以相及也,昔周公弔二叔之不咸,故封建親,以蕃屏周,管,蔡,郕,霍,魯,衛,毛,聃,郜,雍,曹,滕,畢,原,酆,郇,文之昭也,邘,晉,應,韓,武之穆也,凡,蔣,邢,茅,胙,祭,周公之胤也,召穆公思周德之不類,故糾合宗族于成周,而作詩,曰,常棣之華,鄂不韡韡,凡今之人,莫如兄弟,其四章曰,兄弟鬩于牆,外禦其侮,而是則兄弟雖有小忿,不廢懿親,今天子不忍小忿,以棄鄭親,其若之何,庸勳親親,暱,近尊賢,德之大者也,即聾,從昧,與頑,用嚚,姦之大者也,棄德崇姦,禍之大者也,鄭有平惠之勳,又有厲宣之親,棄嬖寵而用三良,於諸姬為近,四德具矣,耳不聽五聲之和為聾,目不別五色之章為昧,心不則德義之經為頑,口不道忠信之言為嚚,狄皆則之,四姦具矣,周之有懿德也,猶曰莫如兄弟,故封建之,其懷柔天下也,猶懼有外侮,扞禦侮者,莫如親親,故以親屏周,召穆公亦云,今周德既衰,於是乎又渝周召,以從諸姦,無乃不可乎,民未忘禍,王又興之,其若文武何,王弗聽,使頹叔,桃子,出狄師。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.