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Chinese Text Project

U+6234

Seal script
𢨇
Semantic variant

Radical:+ 13 strokes = 18 strokes total.
References:Guangyun: p.390#54 Kangxi: p.414#25 Cihai: p.554r4c02 GSR: 943.e' Hanyu: v2,p1413#09
Composition:Top-right: 𢦏, bottom-left: . Component of: 𠑀
Mandarin:dài ㄉㄞˋ
Cantonese:daai3
Tang reconstruction:də̀i
Shuowen:異部》戴:分物得增益曰戴。从異𢦔聲。
Guangyun:廣韻·去聲··》戴:荷戴又姓出濟比本自宋戴穆公之後風俗通云凡氏於諡戴武宣穆是也。都代切,一。
Kangxi:康熙字典·戈部·十四》戴:〔古文〕𢨇《唐韻》都代切《集韻》《韻會》《正韻》丁代切,𠀤𪒴去聲。《說文》分物得增益曰戴。一曰首戴也。《廣韻》荷戴也。《·大禹謨》衆非元后何戴。《孟子》頒白者不負戴於道路矣。又《爾雅·釋地》途出其前戴丘。《疏》道過丘南,若爲道負戴。又値也。《禮·喪大記》君纁戴六。《註》戴之言値也。《爾雅·釋地》戴日爲丹穴。《註》値也。《疏》値日之下,其處名丹穴。又《諡法》典禮無愆曰戴。《左傳·隱三年》其娣戴嬀生桓公。《註》戴謂諡。又姓。出濟北,本宋戴穆公後。又或作載。《禮·月令》載靑旂。《·周頌》載弁俅俅。《音義》如字。又與戴同。又《韻會》作代切,音再。地名。《春秋·隱十年》宋人,蔡人,衞人伐戴。《註》戴國,今𨻰留外黃縣東南有戴城。《釋文》戴音再。
Fanqie:都代 (《廣韻·去聲··》)
Unihan definition:wear on top; support

CTP Dictionary

[Show proper names]

Example usage

孟子·滕文公下》:,蓋祿萬鍾。
His elder brother Dai received from Gai a revenue of 10,000 zhong.
禮記·曲禮上》:父之讎,弗與共天。
With the enemy who has slain his father, one should not live under the same heaven.
論衡·率性》:世稱子路無恆之庸人,未入孔門時,雞佩豚,勇猛無禮。
'Who is generally reported to have been a common and unsteady individual. Before he became Confucius' pupil, he wore a feather hat and a pig skin belt. He was brutal and unmannerly.
墨子·修身》:名不可簡而成也,譽不可巧而立也,君子以身行者也。
There is no short cut to fame and there is no trick to praise. The superior man regards his body but as the vehicle for his character.
莊子·天運》:九洛之事,治成德備,監照下土,天下之,此謂上皇。
Observing the things (described) in the nine divisions (of the writing) of Luo, their government was perfected and their virtue was complete. They inspected and enlightened the kingdom beneath them, and all under the sky acknowledged and sustained them. Such was the condition under the august (sovereigns) and those before them.
史記·五帝本紀》:南撫交阯、北發,西戎、析枝、渠廋、氐、羌,北山戎、發、息慎,東長、鳥夷,四海之內咸帝舜之功。
To the south he governed Annam; on the north he reduced the western Rong tribes, Xizhi, Chusou, and the Qiang of Di; on the north the hill Rong tribes and the Xishen; and on the east the tall island barbarians. All within the four seas were grateful for Emperor Shun's labours.
尚書·大禹謨》:眾非元后,何
If the multitude were without their sovereign Head, whom should they sustain aloft?
荀子·正名》:乘軒絻,其與無足無以異。
說苑·脩文》:禹陂九澤,通九道,定九州,各以其職來貢,不失厥宜,方五十里至于荒服,南撫交趾、大發,西析支渠、搜氐羌,北至山戎、肅慎,東至長夷、島夷,四海之內皆帝舜之功。
春秋繁露·觀德》:包來、首、洮、踐土與操之會,陳鄭去我,謂之逃歸。
韓詩外傳·卷二》:故曰:君子盛德而卑,虛己以受人,旁行不流,應物而不窮,雖在下位,民願之,雖欲無尊,得乎哉!
大戴禮記·五帝德》:平九州,九天,明耳目,治天下。
白虎通德論·聖人》:顓頊午,是謂清明,發節移度,蓋象招搖。
新書·道術》:人主公而境內服矣,故其士民莫弗也。
新序·善謀下》:陛下誠復立六國後,畢授印已,此君臣百姓,必陛下德,莫不嚮風慕義,願為臣妾。
孔子家語·儒行解》:仁而行,抱義而處。
潛夫論·班祿》:後稍矯虔,或相陵虐,侵漁不止,為萌巨害,於是天命聖人使司牧之,使不失性,四海蒙利,莫不被德,僉共奉,謂之天子。
太玄經·》:次四,要不克,或增之
風俗通義·五伯》:晉文為踐土之會,修朝聘之禮,納襄剋帶,翼天子。
孔叢子·廣詁》:蓋、、燾、蒙、冐,覆也。
忠經·兆人章》:一人以大善撫萬國,萬國以忠貞一人
蔡中郎集·短人賦》:勝兮啄木兒,觀短人兮形若斯。
列子·黃帝》:黃帝即位十有五年,喜天下己,養正命,娛耳目,供鼻口,焦然肌色皯黣,昏然五情爽惑。
文子·符言》:夫古之聖王以其言下人,以其身後人,即天下樂推而不猒,而不重,此德重有餘而氣順也,故知與之為取,後之為先,即幾於道矣。
老子河上公章句》:是以聖人處上而民不重,聖人在民上為主,不以尊貴虐下,故民而不為重。
韓非子·初見秦》:其頓首羽為將軍,斷死於前,不至千人,皆以言死。
管子·國蓄》:故民之上如日月,親君若父母。
六韜·盈虛》:百姓其君如日月,親其君如父母。
尉繚子·經卒令》:經卒者,以經令分之為三分焉:左軍蒼旂,卒蒼羽。
淮南子·繆稱訓》:人以其所願於上,以交其下,誰弗
呂氏春秋·壅塞》:狂而以行賞罰,此氏之所以絕也。
尹文子·大道下》:不酬萬民,則萬民之所不願
春秋左傳》:衛莊公娶于齊東宮得臣之妹,曰莊姜,美而無子,衛人所為賦碩人也,又娶于陳,曰厲媯,生孝伯,早死,其娣媯,生桓公,莊姜以為己子,公子州吁,嬖人之子也,有寵而好兵,公弗禁,莊姜惡之,石碏諫曰,臣聞愛子,教之以義方,弗納于邪,驕奢淫泆,所自邪也,四者之來,寵祿過也,將立州吁,乃定之矣,若猶未也,階之為禍,夫寵而不驕,驕而能降,降而不憾,憾而能眕者,鮮矣,且夫賤妨貴,少陵長,遠間親,新間舊,小加大,淫破義,所謂六逆也,君義,臣行,父慈,子孝,兄愛,弟敬,所謂六順也,去順效逆,所以速禍也,君人者,將禍是務去,而速之,無乃不可乎,弗聽,其子厚與州吁游,禁之不可,桓公立,乃老。
逸周書·芮良夫解》:芮伯若曰:「予小臣良夫,稽首謹告,天子惟民父母,致厥道,無遠不服,無道,左右臣妾乃違,民歸于德,德則民,否德民讎。」
國語·晉語五》:然而民不能其上久矣,難必及子乎!
晏子春秋》:夫陽生,生而長,國人之,君其勿易!
吳越春秋》:夫射之道,身若板,頭若激卵,左蹉,右足橫,左手若附枝,右手若抱兒,舉弩望敵,翕心咽煙,與氣俱發,得其和平,神定思去,去止分離,右手發機,左手不知,一身異教,豈況雄雌?
戰國策》:子噲與子之國,百姓不,諸侯弗與。
鹽鐵論·本議》:鹽、鐵、均輸,萬民所仰而取給者,罷之,不便也。
列女傳·齊女傅母》:媯之子桓公,公子州吁嬖人之子也。
春秋穀梁傳》:秋,八月,諸侯盟於首

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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