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Chinese Text Project

U+6280

Seal script

Radical:+ 4 strokes = 7 strokes total.
References:Guangyun: p.242#37 Kangxi: p.420#02 Cihai: p.562r3c01 GSR: 864.k Hanyu: v3,p1834#04
Composition:Left: , right: . Component of: 𪨵 𠴜 𫽂 𪮣 𢴛
Mandarin: ㄐㄧˋ
Cantonese:gei6
Shuowen:手部》技:巧也。从手支聲。
Guangyun:廣韻·上聲··》技:藝也。《說文》巧也。渠綺切,六。
Kangxi:康熙字典·手部·》技:《唐韻》渠綺切《集韻》《韻會》《正韻》巨綺切,𠀤奇上聲。《說文》巧也。《禮·王制》作奇技,奇器以疑衆。《疏》若公輸般請以機窆,指其人巧謂之奇技,指其機窆謂之奇器。《前漢·藝文志》技巧者,習手足,便器械,積機關,以立攻守之勝者也。又《廣韻》藝也。又方術也。《禮·王制》凡執技以事上者,祝史射御醫卜及百工。又《坊記》尚技而賤車,則民興藝。又能也。《·秦誓》斷斷兮無他技。又《集韻》《韻會》《正韻》𠀤奇寄切,音芰。義同。通作伎。
Fanqie:渠綺 (《廣韻·上聲··》)
Unihan definition:skill, ability, talent, ingenuity

Example usage

禮記·坊記》:而賤車,則民興藝。
When he thinks much of their ability, and little of the chariots (with which he rewards them), the people address themselves to elegant arts.
莊子·逍遙遊》:今一朝而鬻百金,請與之。
Now in one morning we can sell to this man our art for a hundred ounces - let him have it.
商君書·農戰》:要靡事商賈,為藝:皆以避農戰。
Insignificant individuals will occupy themselves with trade and will practise arts and crafts, all in order to avoid agriculture and war.
尚書·泰誓下》:崇信奸回,放黜師保,屏棄典刑,囚奴正士,郊社不修,宗廟不享,作奇淫巧以悅婦人。
His honours and confidence are given to the villainous and bad. He has driven from him his instructors and guardians. He has thrown to the winds the statutes and penal laws. He has imprisoned and enslaved the upright officer. He neglects the sacrifices to heaven and earth. He has discontinued the offerings in the ancestral temple. He makes contrivances of wonderful device and extraordinary cunning to please his wife.
荀子·解蔽》:有人也,不能此三,而可使治三官。
說苑·敬慎》:內藏我知,不與人論
韓詩外傳·卷七》:及其束髮也,授明師以成其
大戴禮記·虞戴德》:昔商老彭及仲傀,政之教大夫,官之教士,之教庶人。
新書·大政下》:夫民者賢不肖之材也,賢不肖皆具焉,故賢人得焉,不肖者伏焉,能輸焉,忠信飾焉。
中論·貴言》:農夫則以稼穡,百工則以巧,商賈則以貴賤,府史則以官守,大夫及士則以法制,儒生則以學業。
孔子家語·觀周》:內藏我智,不示人
論衡·幸偶》:長數仞之竹,大連抱之木,工之人,裁而用之,或成器而見舉持,或遺材而遭廢棄。
蔡中郎集》:夫憂樂不竝,喜戚異方,畏災責躬念,當專一精意以思變,則上方巧之作,洪都篇賦之文,宜且息心。
墨子·備高臨》:守為臺城,以臨羊黔,左右出巨,各二十尺,行城三十尺,強弩射之,機藉之,奇器口口之,然則羊黔之攻敗矣。
列子·黃帝》:商丘開常无慍容,而諸客之單,憊於戲笑。
文子·符言》:兼覆而并有之,能而才使之者,聖人也。
老子河上公章句》:巧,謂刻畫宮觀,雕琢章服,奇物滋起,下則化上,飾金鏤玉,文繡彩色日以滋甚。
韓非子·用人》:使士不兼官,故長,使人不同功,故莫爭。
管子·山權數》:然後置四限高下,令之徐疾敺屏,萬物守之以筴,有五官
六韜·上賢》:六曰:為雕文刻鏤、巧華飾而傷農事,王者必禁之。
司馬法·天子之義》:不相掩。
淮南子·齊俗訓》:夫乘奇、偽邪施者,自足乎一世之間。
史記·趙世家》:曰:臣聞中國者,蓋聰明徇智之所居也,萬物財用之所聚也,賢聖之所教也,仁義之所施也,詩書禮樂之所用也,異敏能之所試也,遠方之所觀赴也,蠻夷之所義行也。
春秋左傳》:可不務乎,書曰,一人有慶,兆民賴之,其寧惟永,其是之謂乎,周之興也,其詩曰,儀刑文王,萬邦作孚,言刑善也,及其衰也,其詩曰,大夫不均,我從事獨賢,言不讓也,世之治也,君子尚能而讓其下,小人農力以事其上,是以上下有禮,而讒慝黜遠,由不爭也,謂之懿德,及其亂也,君子稱其功以加小人,小人伐其以馮君子,是以上下無禮,亂虐並生,由爭善也,謂之昏德,國家之敝,恆必由之。
戰國策·秦攻趙》:秦攻趙,蘇子為謂秦王曰:「臣聞明王之於其民也,博論而藝之,是故官無乏事而力不困。」
鹽鐵論·通有》:今世俗壞而競於淫靡,女極纖微,工極巧,雕素樸而尚珍怪,鑽山石而求金銀,沒深淵求珠璣,設機陷求犀象,張網羅求翡翠,求蠻、貉之物以眩中國,徙邛、筰之貨,致之東海,交萬里之財,曠日費功,無益於用。
春秋公羊傳》:俾君子易怠,而況乎我多有之,惟一介斷斷焉無他
漢書·敘傳上》:逢蒙絕於弧矢,班輸榷巧於斧斤。
前漢紀》:今匈奴地形藝。
東觀漢記》:琅邪孝王京就國都,雅好宮室,窮極巧,壁帶玉飾以金銀。
後漢書》:夷歌巴舞殊音異節之,列倡於外明。
古三墳》:皇曰:嗟爾天師,俌相正五,百官、士子、農夫、啇人、工,咸若我言。
焦氏易林·晉之》:震:白鳥衘餌,鳴呼其子,施張翅,來從其母。
說文解字·玉部》:銳廉而不,絜之方也。
釋名·釋姿容》:簁作清簁也,言人多巧尚輕細如簁也。
傷寒論》:巧無所施,汲水灌其身。
文心雕龍·養氣》:戰代詐,攻奇飾說,漢世迄今,辭務日新,爭光鬻采,慮亦竭矣。
抱朴子·論仙》:仙法欲靜寂無為,忘其形骸,而人君撞千石之鍾,伐雷霆之鼓,砰磕嘈囐,驚魂蕩心,百萬變,喪精塞耳,飛輕走迅,釣潛弋高。
金樓子·興王》:常與兒童鬥,手無所持,躡空而立,觀者擊節,咸共稱神。
三國志·齊王紀》:袁淮言於爽曰:「吳楚之民脆弱寡能,英才大賢不出其土,比量力,不足與中國相抗,然自上世以來常為中國患者,蓋以江漢為池,舟楫為用,利則陸鈔,不利則入水,攻之道遠,中國之長無所用之也。」
群書治要·襄公》:小人伐其以馮君子,馮亦陵也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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