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Chinese Text Project

U+628A

Seal script

Radical:+ 4 strokes = 7 strokes total.
References:Guangyun: p.309#12 Kangxi: p.420#21 Cihai: p.562r5c05 GSR: 39.b Hanyu: v3,p1845#04
Composition:Left: , right: . Component of: 𠴙 𬇫 𥺕 𫽶 𨁩 𥖖
Mandarin: ㄅㄚˇ ㄅㄚˋ
Cantonese:baa2
Tang reconstruction:*bǎ
Shuowen:手部》把:握也。从手巴聲。
Guangyun:廣韻·上聲··》把:持也,執也。博下切,一。
Kangxi:康熙字典·手部·》把:《唐韻》博下切《集韻》《正韻》補下切《韻會》補瓦切,𠀤巴上聲。《說文》握也。《孟子》拱把之桐梓。《楚語》烝嘗不過把握。又《廣韻》持也。《增韻》執也。《戰國策》左手把其袖,右手揕其胷。《史記·殷本紀》湯自把鉞,以伐昆吾。《前漢·王溫舒傳》擇郡中豪敢往吏爲爪牙,皆把其陰重罪,而縱使督盜賊。又《釋名》把,播也。所以播除物也。又《唐韻》《集韻》《韻會》𠀤蒲巴切,音杷。與爬通。《前漢·貢禹傳》農夫捽草把土。《註》把,手掊之也。又《郊祀志》掊視得鼎。《註》掊,手把土也。又批把,樂器,推手前曰批,引手後曰把。詳批字註。又姓。《廣韻》本𣏌東樓公之後,避難改焉。西魏有襄州刺史把秀。又《正韻》必駕切,音霸。與弝通。《禮·曲禮》左手承弣。《疏》弣,弓把也。《釋文》把音霸。手執處也。《正字通》把與杷別。韻會小補通作杷。引漢書譌本,合把杷爲一,非。
Fanqie:博下 (《廣韻·上聲··》)
Unihan definition:hold, take; guard; regard as

Example usage

孟子·告子上》:孟子曰:「拱之桐梓,人苟欲生之,皆知所以養之者。」
Mencius said, 'Anybody who wishes to cultivate the tong or the zi, which may be grasped with both hands, perhaps with one, knows by what means to nourish them.'
墨子·非攻下》:高陽乃命玄宮,禹親天之瑞令以征有苗,四電誘袛,有神人面鳥身,若瑾以侍,搤矢有苗之祥,苗師大亂,後乃遂幾。
Gao Yang then gave command (to Yu) in the Yuan Palace. Yu held the imperial jade order in hand and set forth to conquer Miao. Amidst thunder and lightning, a god with the face of a man and the body of a bird was revealed to be waiting upon (Yu) with the gui in hand. The general of Miao was brought down by an arrow and the Miao army was set in great confusion. And the Miao tribes became less and less significant ever after.
莊子·人間世》:其拱而上者,求狙猴之杙者斬之。
Those of them which are a span or two or rather more in circumference are cut down by persons who want to make posts to which to tie their monkeys.
史記·殷本紀》:湯乃興師率諸侯,伊尹從湯,湯自鉞以伐昆吾,遂伐桀。
So Tang, levying an army, put himself at the head of the princes. Yiyin followed Tang, who, grasping a halberd, marched against Kunwu, and then attacked Jie.
說苑·善說》:楚大夫莊辛,過而說之,遂造託而拜謁,起立曰:「臣願君之手,其可乎?」
春秋繁露》:建立旗鼓,杖旄鉞,以誅賊殘,禁暴虐,安集,故動眾同師,必應義理,出則祠兵,入則振旅,以閒習之。
韓詩外傳·卷五》:故盈之木無合拱之枝,榮澤之水無吞舟之魚,根淺則枝葉短,本絕則枝葉枯。
白虎通德論·》:霸猶迫也,也,迫脅諸侯,持其政。
新序·雜事二》:不知公子王孫,左彈,右攝丸,定操持,審參連,故晝遊乎茂樹,夕和乎酸鹹。
中論·譴交》:星言夙駕,送往迎來,亭傳常滿,吏卒傳問,炬火夜行,閽寺不閉,臂捩腕,扣天矢誓。
論衡·感虛》:日、火也,使在地之火,附一炬,人從旁射之,雖中,安能滅之?
風俗通義·五伯》:或曰:霸者、也,駮也。
孔叢子·廣物》:,謂之秉。
文子·道原》:天下莫柔弱於水,水為道也,廣不可極,深不可測,長極無窮,遠淪無涯,息耗減益,過於不訾,上天為雨露,下地為潤澤,萬物不得不生,百事不得不成,大苞群生而無私好,澤及蚑蟯而不求報,富贍天下而不既,德施百姓而不費,行不可得而窮極,微不可得而握,擊之不創,刺之不傷,斬之不斷,灼之不熏,淖約流循而不可靡散,利貫金石,強淪天下,有餘不足,任天下取與,稟受萬物而無所先後,無私無公,與天地洪同,是謂至德。
管子·山國軌》:宮室械器,非山無所仰,然後君立三等之租於山,曰:『握以下者為柴楂,以上者為室奉,三圍以上,為棺槨之奉。』
淮南子·繆稱訓》:交拱之木,無之枝。
呂氏春秋·忠廉》:射之矢,左右滿,而不能中。
逸周書·克殷解》:及期,百夫荷素質之旗于王前,叔振奏拜假,又陳常車,周公大鉞,召公小鉞,以夾王,散宜生、泰顛、閎夭皆執輕呂以奏王,王入,即位于社,太卒之左,群臣畢從,毛叔鄭奉明水,衛叔封傅禮,召公奭贊采,師尚父牽牲,尹逸筴曰:「殷末孫受德,迷先成湯之明,侮滅神祇不祀,昏暴商邑百姓,其章顯聞于昊天上帝。」
國語·楚語下》:對曰:「郊禘不過繭栗,蒸嘗不過握。」
晏子春秋》:晏子辭,不得命,受相退,政,改月而君病悛。
吳越春秋·十三年》:子胥劍仰天歎曰:「自我死後,後世必以我為忠,上配夏殷之世,亦得與龍逄、比干為友。」
越絕書》:伏地而書,既成篇,即與妻臂而決,涕泣如雨
戰國策》:銚推耨之勢,而有積粟之實,此有其實而無其名者也。
漢書·王莽傳上》:以太保甄邯為大將軍,受鉞高廟,領天下兵,左杖節,右鉞,屯城外。
前漢紀》:在於握。
東觀漢記·楊政》:武手責之曰:「卿蒙國恩,備位藩臣,不思求賢助國,而驕天下英俊,今日搖者刀入脅。」
後漢書·獨行列傳》:又復燒地,以大鍼刺指爪中,使以土,爪悉墯落
燕丹子·卷下》:喜而見軻,軻將左手其袖,右手揕其胸,數以負燕之罪,責以將軍之御,而燕國見陵雪,將軍積忿之怒除矣。
楚辭·東皇太一》:瑤席兮玉瑱,盍將兮瓊芳。
山海經·海外北經》:拘纓之國在其東,一手纓。
焦氏易林·乾之》:明夷:弓矢俱張,彈折絃,丸發不至,道遇害患。
說文解字·刀部》:刮:掊也。
釋名·釋親屬》:又曰伯父伯也,持家政也。
急就篇》:捃穫秉插捌杷。
黃帝內經·官能》:寒與熱爭,能合而調之,虛與實鄰,知決而通之,左右不調,而行之,明於逆順,乃知可治,陰陽不奇,故知起時。
傷寒論·平脈法》:持實擊強,痛還自傷,以手刃,坐作瘡也。
金匱要略·雜療方》:韭根一
世說新語·識鑒》:王先其手曰:「事克,當相用為荊州。」
顏氏家訓·名實》:人足所履,不過數寸,然而咫尺之途,必顛蹶於崖岸,拱之梁,每沈溺於川谷者,何哉?
抱朴子·仙藥》:出三奇吉門到山,須六陰之日,明堂之時,帶靈寶符,牽白犬,抱白雞,以白鹽一斗,及開山符檄,著大石上,執吳唐草一以入山,山神喜,必得芝也。
金樓子·后妃》:嘗有銀帶被匣,左右就邊敭之,將近盈,乃笑而言曰:「此人後身,會當更屬我。」

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