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Chinese Text Project

U+62DC

Seal script

Jinwen

Jianbo

Alternate form
𡴬
Semantic variant
𢰛
Semantic variant
𢴽
Semantic variant
𣬊
Semantic variant
𣬓
Semantic variant

Radical:+ 5 strokes = 9 strokes total.
References:Guangyun: p.385#55 Kangxi: p.427#02 Cihai: p.571r4c01 GSR: 328.a Hanyu: v3,p1846#07
Composition:Component of: 𬼐 𬾳 𪩹 𢱎 𫱋 𫺨 𡍹 𭡍 𪲻 𦳞 𪿪 𥛉 𫅫 𫏹 𫴵 𥯟 𦤛 𨃅 [More]
Mandarin:bài ㄅㄞˋ
Cantonese:baai1 baai3
Tang reconstruction:*bæ̀i
Guangyun:廣韻·去聲··𢷎》𢷎:《周禮》云:大祝辯九𢷎一曰稽首二曰頓首三曰空首四曰振動五曰吉𢷎六曰凶𢷎七曰奇𢷎八曰襃𢷎九曰肅𢷎。博怪切,三。
廣韻·去聲··𢷎》拜:上同。
Kangxi:康熙字典·手部·》拜:〔古文〕𣬊𣬓𢰛𢴽𡴬《唐韻》博怪切《集韻》《韻會》《正韻》布怪切,𠀤擺去聲。𢷎字重文。《說文》楊雄說,拜,从兩手下也。《禮·郊特牲》拜,服也,稽首服之甚也。《疏》拜者,是服順也。《周禮·春官·大祝辨九𢷎註》稽首,頭至地也。頓首,頭叩地也。空首,頭至手,所謂拜手也。吉拜,拜而后稽顙。凶拜,稽顙而后拜。奇讀爲奇偶之奇,謂一拜也。褒讀爲報,再拜是也。肅拜但俯下手,今時撎是也。振動,戰栗變動之拜也。《詩詁》一,稽首,謂下首至地稽留乃起。二,頓首,謂下手置首於地卽起。三,空首,謂下手首不至地。四,振動,謂恐悚迫蹙而下手。五,吉拜,謂雍容而下手。七,奇拜,謂禮𥳑不再拜也。八,褒拜,謂答拜也。九,肅拜,謂直身肅容而微下手,如今婦人拜也。又膜拜,舉兩手伏地而拜也。《𥠇天子傳》膜拜而受。又《荀子·大略篇》平衡曰拜。《註》謂磬折,頭與腰平。又朝廷授官曰拜。《史記·淮隂侯傳》至拜大將,乃信也。《後漢·左雄傳》拜除如流,缺動百數。又屈也。《·召南》蔽芾甘棠,勿翦勿拜。《詩詁》攀下其枝,如人之拜也。又草名。《爾雅·釋草》拜蔏藋。《註》疑卽商陸。本作𢷎。《六書正譌》又作𢫶。
Fanqie:博怪 (《廣韻·去聲··𢷎》)
Unihan definition:do obeisance, bow, kowtow

Example usage

論語·子罕》:下,禮也。
Bowing below the hall is prescribed by the rules of ceremony.
孟子·萬章下》:於卒也,摽使者出諸大門之外,北面稽首再而不受。
And at length, having motioned to the messenger to go outside the great door, he bowed his head to the ground with his face to the north, did obeisance twice, and declined the gift.
禮記·投壺》:賓再受,主人般還,曰:「辟。」
The guest then bows twice, and signifies that he will receive (the arrows). The host wheels round, saying, 'Let me get out of the way;'
揚子法言》:賓主百而酒三行,不已華乎?
The guest and host's hundred bows and three toasts of wine, are these not too extravagant?
墨子·明鬼下》:鄭穆公再稽首曰:『敢問神
3?』
Lord Mu saluted him repeatedly and bowed, saying: "May I ask the name of my god?"
莊子·在宥》:廣成子南首而臥,黃帝順下風膝行而進,再稽首而問曰:「聞吾子達於至道,敢問治身奈何而可以長久?」
Kong Tong-zi was then lying down with his head to the south. Huang-Di, with an air of deferential submission, went forward on his knees, twice bowed low with his face to the ground, and asked him, saying, 'I have heard that you, Sir, are well acquainted with the perfect Dao - I venture to ask how I should rule my body, in order that it may continue for a long time.'
史記·五帝本紀》:稽首,讓於稷、契與皋陶
Yu did obeisance with his head to the ground, while declining in favour of Hou Ji (Millet), Xie, or Gaoyao.
荀子·大略》:平衡曰,下衡曰稽首,至地曰稽顙。
說苑·君道》:伯禽再受命而辭
春秋繁露·精華》:陽滅陰者,尊厭卑也,固其義也,雖大甚,請之而已,敢有加也?
韓詩外傳·卷三》:翟黃逡巡再曰:「鄙人固陋,失對於夫子。」
大戴禮記》:君升,祝奉幣從在左,北面再
白虎通德論·》:尚書》曰:「再興對,乃受銅。」
新書·春秋》:及翟伐衛,寇挾城堞矣,衛君垂泣而其臣民曰:「寇迫矣,士民其勉之!」
新序·善謀下》:賜姓嬌氏,為郎中,號曰奉春君,後卒為建信侯
中論·貴驗》:帝舜屢省,禹昌言,明乎此者也。
孔子家語·致思》:於是夫子再受之,使弟子掃地,將以享祭
潛夫論·實邊》:又募運民耕邊入穀,遠郡千斛,近郡二千斛,爵五大夫。
論衡·命祿》:趙人徐樂亦上書,與偃章會,上善其言,徵為郎。
風俗通義·六國》:襄子再,受三神之令
孔叢子·記問》:子思再,請曰:「意子孫不脩,將忝祖乎?」
申鑒·時事》:事不書詭,常為善惡則書,言行足以為法式則書,立功事則書,兵戎動眾則書,四夷朝獻則書,皇后、貴人、太子立則書,公主、大臣免則書,福淫禍亂則書,祥瑞災異則書。
獨斷·卷上》:光武因而不改,朝臣曰稽首頓首,非朝臣曰稽首再,公卿、侍中、尚書衣帛而朝曰朝臣,諸營校尉將大夫以下亦為朝臣。
蔡中郎集·獨斷》:孝武帝幸館陶公主家,召見董偃,偃傅青褠綠幘,主贊曰:主家庖人臣偃昧死再謁,上為之起,乃賜衣冠,引上殿。
列子·仲尼》:顏回北面手曰:「回亦得之矣。」
鶡冠子·學問》:龐子再曰:「有問戒哉,雖毋如是冥材乃健,弗學孰能。」
文子·上禮》:老子曰:為禮者雕琢人性,矯拂其情,目雖欲之禁以度,心雖樂之節以禮,趣翔周旋,屈節卑,肉凝而不食,酒徵而不飲,外束其形,內愁其德,鉗陰陽之和而迫性命之情,故終身為哀人。
列仙傳·稷丘君》:上東巡泰山,稷丘君乃冠章甫,衣黃衣,擁琴來迎,武帝,指帝:「陛下勿上也,上必傷足指。」
韓非子·十過》:夜遣孟談入晉陽以報二君之反於襄子,襄子迎孟談而再之,且恐且喜。
管子·輕重丁》:稱貸之家皆齊首而稽顙曰:「君之憂萌至於此,請再以獻堂下。」
六韜·文師》:文王再曰:「允哉!」
司馬法·天子之義》:在軍抗而立,在行遂而果,介者不,兵車不式,城上不趨,危事不齒。
尉繚子·武議》:乞人之死不索尊,竭人之力不責禮,故古者甲冑之士不,示人無已煩也。
淮南子·精神訓》:趨翔周旋,詘節卑,肉凝而不食,酒澄而不飲,外束其形,內總其德,鉗陰陽之和,而迫性命之情,故終身為悲人。
呂氏春秋·直諫》:桓公避席再曰:「寡人與大夫能皆毋忘夫子之言,則齊國之社稷幸於不殆矣。」
尹文子·大道上》:玉工望之,再而立,敢賀曰:「王得此天下之寶,臣未嘗見。」
春秋左傳》:曰,寡君少遭閔凶,不能文,聞二先君之出入此行也,將鄭是訓定,豈敢求罪于晉,二三子無淹久,隨季對曰,昔平王命我先君文侯曰,與鄭夾輔周室,毋廢王命,今鄭不率,寡君使群臣問諸鄭,豈敢辱候人,敢君命之辱,彘子以為諂,使趙括從而更之曰,行人失辭,寡君使群臣遷大國之跡於鄭,曰,無辟敵,群臣無所逃命,楚子又使求成于晉,晉人許之,盟有日矣,楚許伯御樂伯,攝叔為右,以致晉師,許伯曰,吾聞致師者,御靡旌,摩壘而還,樂伯曰,吾聞致師者,左射以菆,代御執轡,御下兩馬,掉鞅而還,攝叔曰,吾聞致師者,右入壘,折馘,執俘而還,皆行其所聞而復,晉人逐之,左右角之,樂伯左射馬而右射人,角不能進,矢一而已。
逸周書·殷祝解》:湯放桀而復薄,三千諸侯大會,湯取天子之璽,置之天子之坐左,退而再,從諸侯之位。
國語·楚語上》:椒舉降三,納其乘馬,聲子受之
晏子春秋》:晏子避席再稽首而請曰:「嬰敢與君言而忘之乎?」
吳越春秋》:范蠡、文種乃稽顙肉袒,謝子胥,願乞假道。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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