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Chinese Text Project
Simplified Chinese version

U+62DC

Seal script

Jinwen

Jianbo

Alternate form
𡴬
Semantic variant
𢰛
Semantic variant
𢴽
Semantic variant
𣬊
Semantic variant
𣬓
Semantic variant

Radical:+ 5 strokes = 9 strokes total.
References:Guangyun: p.385#55 Kangxi: p.427#02 Cihai: p.571r4c01 GSR: 328.a Hanyu: v3,p1846#07
Composition:Component of: 𬼐 𬾳 𫺨 𡍹 𭡍 𪩹 𢱎 𫱋 𦳞 𪲻 𥛉 𪿪 𥯟 𦤛 𫅫 𫏹 𫴵 𨃅 [More]
Mandarin:bài ㄅㄞˋ
Cantonese:baai1 baai3
Tang reconstruction:*bæ̀i
Guangyun:广韵·去声··𢷎》𢷎:《周礼》云:大祝辩九𢷎一曰稽首二曰顿首三曰空首四曰振动五曰吉𢷎六曰凶𢷎七曰奇𢷎八曰襃𢷎九曰肃𢷎。博怪切,三。
广韵·去声··𢷎》拜:上同。
Kangxi:康熙字典·手部·》拜:〔古文〕𣬊𣬓𢰛𢴽𡴬《唐韵》博怪切《集韵》《韵会》《正韵》布怪切,𠀤摆去声。𢷎字重文。《说文》杨雄说,拜,从两手下也。《礼·郊特牲》拜,服也,稽首服之甚也。《疏》拜者,是服顺也。《周礼·春官·大祝辨九𢷎注》稽首,头至地也。顿首,头叩地也。空首,头至手,所谓拜手也。吉拜,拜而后稽颡。凶拜,稽颡而后拜。奇读爲奇偶之奇,谓一拜也。褒读爲报,再拜是也。肃拜但俯下手,今时撎是也。振动,战栗变动之拜也。《诗诂》一,稽首,谓下首至地稽留乃起。二,顿首,谓下手置首于地卽起。三,空首,谓下手首不至地。四,振动,谓恐悚迫蹙而下手。五,吉拜,谓雍容而下手。七,奇拜,谓礼𥳑不再拜也。八,褒拜,谓答拜也。九,肃拜,谓直身肃容而微下手,如今妇人拜也。又膜拜,举两手伏地而拜也。《𥠇天子传》膜拜而受。又《荀子·大略篇》平衡曰拜。《注》谓磬折,头与腰平。又朝廷授官曰拜。《史记·淮隂侯传》至拜大将,乃信也。《后汉·左雄传》拜除如流,缺动百数。又屈也。《·召南》蔽芾甘棠,勿翦勿拜。《诗诂》攀下其枝,如人之拜也。又草名。《尔雅·释草》拜蔏藋。《注》疑卽商陆。本作𢷎。《六书正譌》又作𢫶。
Fanqie:博怪 (《广韵·去声··𢷎》)
Unihan definition:do obeisance, bow, kowtow

Example usage

论语·子罕》:下,礼也。
Bowing below the hall is prescribed by the rules of ceremony.
孟子·万章下》:于卒也,摽使者出诸大门之外,北面稽首再而不受。
And at length, having motioned to the messenger to go outside the great door, he bowed his head to the ground with his face to the north, did obeisance twice, and declined the gift.
礼记·投壶》:宾再受,主人般还,曰:“辟。”
The guest then bows twice, and signifies that he will receive (the arrows). The host wheels round, saying, 'Let me get out of the way;'
扬子法言》:宾主百而酒三行,不已华乎?
The guest and host's hundred bows and three toasts of wine, are these not too extravagant?
墨子·明鬼下》:郑穆公再稽首曰:‘敢问神
3?’
Lord Mu saluted him repeatedly and bowed, saying: "May I ask the name of my god?"
庄子·在宥》:广成子南首而卧,黄帝顺下风膝行而进,再稽首而问曰:“闻吾子达于至道,敢问治身奈何而可以长久?”
Kong Tong-zi was then lying down with his head to the south. Huang-Di, with an air of deferential submission, went forward on his knees, twice bowed low with his face to the ground, and asked him, saying, 'I have heard that you, Sir, are well acquainted with the perfect Dao - I venture to ask how I should rule my body, in order that it may continue for a long time.'
史记·五帝本纪》:稽首,让于稷、契与皋陶
Yu did obeisance with his head to the ground, while declining in favour of Hou Ji (Millet), Xie, or Gaoyao.
荀子·大略》:平衡曰,下衡曰稽首,至地曰稽颡。
说苑·君道》:伯禽再受命而辞
春秋繁露·精华》:阳灭阴者,尊厌卑也,固其义也,虽大甚,请之而已,敢有加也?
韩诗外传·卷三》:翟黄逡巡再曰:“鄙人固陋,失对于夫子。”
大戴礼记》:君升,祝奉币从在左,北面再
白虎通德论·》:尚书》曰:“再兴对,乃受铜。”
新书·春秋》:及翟伐卫,寇挟城堞矣,卫君垂泣而其臣民曰:“寇迫矣,士民其勉之!”
新序·善谋下》:赐姓娇氏,为郎中,号曰奉春君,后卒为建信侯
中论·贵验》:帝舜屡省,禹昌言,明乎此者也。
孔子家语·致思》:于是夫子再受之,使弟子扫地,将以享祭
潜夫论·实边》:又募运民耕边入谷,远郡千斛,近郡二千斛,爵五大夫。
论衡·命禄》:赵人徐乐亦上书,与偃章会,上善其言,徵为郎。
风俗通义·六国》:襄子再,受三神之令
孔丛子·记问》:子思再,请曰:“意子孙不修,将忝祖乎?”
申鉴·时事》:事不书诡,常为善恶则书,言行足以为法式则书,立功事则书,兵戎动众则书,四夷朝献则书,皇后、贵人、太子立则书,公主、大臣免则书,福淫祸乱则书,祥瑞灾异则书。
独断·卷上》:光武因而不改,朝臣曰稽首顿首,非朝臣曰稽首再,公卿、侍中、尚书衣帛而朝曰朝臣,诸营校尉将大夫以下亦为朝臣。
蔡中郎集·独断》:孝武帝幸馆陶公主家,召见董偃,偃傅青褠绿帻,主赞曰:主家庖人臣偃昧死再谒,上为之起,乃赐衣冠,引上殿。
列子·仲尼》:颜回北面手曰:“回亦得之矣。”
鶡冠子·学问》:庞子再曰:“有问戒哉,虽毋如是冥材乃健,弗学孰能。”
文子·上礼》:老子曰:为礼者雕琢人性,矫拂其情,目虽欲之禁以度,心虽乐之节以礼,趣翔周旋,屈节卑,肉凝而不食,酒徵而不饮,外束其形,内愁其德,钳阴阳之和而迫性命之情,故终身为哀人。
列仙传·稷丘君》:上东巡泰山,稷丘君乃冠章甫,衣黄衣,拥琴来迎,武帝,指帝:“陛下勿上也,上必伤足指。”
韩非子·十过》:夜遣孟谈入晋阳以报二君之反于襄子,襄子迎孟谈而再之,且恐且喜。
管子·轻重丁》:称贷之家皆齐首而稽颡曰:“君之忧萌至于此,请再以献堂下。”
六韬·文师》:文王再曰:“允哉!”
司马法·天子之义》:在军抗而立,在行遂而果,介者不,兵车不式,城上不趋,危事不齿。
尉缭子·武议》:乞人之死不索尊,竭人之力不责礼,故古者甲胄之士不,示人无已烦也。
淮南子·精神训》:趋翔周旋,诎节卑,肉凝而不食,酒澄而不饮,外束其形,内总其德,钳阴阳之和,而迫性命之情,故终身为悲人。
吕氏春秋·直谏》:桓公避席再曰:“寡人与大夫能皆毋忘夫子之言,则齐国之社稷幸于不殆矣。”
尹文子·大道上》:玉工望之,再而立,敢贺曰:“王得此天下之宝,臣未尝见。”
春秋左传》:曰,寡君少遭闵凶,不能文,闻二先君之出入此行也,将郑是训定,岂敢求罪于晋,二三子无淹久,随季对曰,昔平王命我先君文侯曰,与郑夹辅周室,毋废王命,今郑不率,寡君使群臣问诸郑,岂敢辱候人,敢君命之辱,彘子以为谄,使赵括从而更之曰,行人失辞,寡君使群臣迁大国之迹于郑,曰,无辟敌,群臣无所逃命,楚子又使求成于晋,晋人许之,盟有日矣,楚许伯御乐伯,摄叔为右,以致晋师,许伯曰,吾闻致师者,御靡旌,摩垒而还,乐伯曰,吾闻致师者,左射以菆,代御执辔,御下两马,掉鞅而还,摄叔曰,吾闻致师者,右入垒,折馘,执俘而还,皆行其所闻而复,晋人逐之,左右角之,乐伯左射马而右射人,角不能进,矢一而已。
逸周书·殷祝解》:汤放桀而复薄,三千诸侯大会,汤取天子之玺,置之天子之坐左,退而再,从诸侯之位。
国语·楚语上》:椒举降三,纳其乘马,声子受之
晏子春秋》:晏子避席再稽首而请曰:“婴敢与君言而忘之乎?”
吴越春秋》:范蠡、文种乃稽颡肉袒,谢子胥,愿乞假道。

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