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Chinese Text Project

U+6301

Seal script

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.62#51 Kangxi: p.429#05 Cihai: p.573r1c01 GSR: 961.p Hanyu: v3,p1866#02
Composition:Left: , right: . Component of: 𣖖 𤸟 𥻣 𧎋 𨃌 𨨲 𩹭
Mandarin:chí ㄔˊ
Cantonese:ci4
Tang reconstruction:*djhiə
Shuowen:手部》持:握也。从手寺聲。
Guangyun:廣韻·上平聲··》持:執持。
Kangxi:康熙字典·手部·》持:《唐韻》直之切《集韻》《韻會》澄之切,𠀤音治。《說文》握也。《廣韻》執也。《詩·大雅·鳧鷖序》持盈守成。《疏》執而不釋謂之持,是手執之也。《禮·射義》持弓矢審固。《史記·秦始皇紀》大吏持祿取容。又把持也。《史記·酷吏傳》寧成爲任俠,持吏長短。又軍持,汲水具,梵語也,猶華言缾。《陸游詩》遊山雙不借,取水一軍持。《註》不借,草履名。又《正韻》𨻰知切,音馳。義同。又叶𨻰如切,音除。《古隴西行》淸白各異尊,酒上玉華疏。酌酒持與客,客言主人持。
Fanqie:直之 (《廣韻·上平聲··》)
Unihan definition:sustain, support; hold, grasp

Example usage

論語·季氏》:危而不,顛而不扶,則將焉用彼相矣
How can he be used as a guide to a blind man, who does not support him when tottering, nor raise him up when fallen?
孟子·滕文公上》:出入相友,守望相助,疾病相扶,則百姓親睦。
Render all friendly offices to one another in their going out and coming in, aid one another in keeping watch and ward, and sustain one another in sickness. Thus the people are brought to live in affection and harmony.
禮記·月令》:水潦盛昌,神農將功,舉大事則有天殃。
The floods are now great and overflow the roads; husbandry (dear to) the Spirits has to take in hand its various tasks. The curse of Heaven will come on the undertaking of great affairs (at this time).
揚子法言》:曰:「自。」
Yangzi said: Self-control.
莊子·天道》:動而,發也機,察而審,知巧而睹於泰,凡以為不信。
You would move, but are restrained, and (if let go) would start off like an arrow from a bow; you examine all the minutiae of a thing; your wisdom is artful, and yet you try to look at ease. All these are to be considered proofs of your want of sincerity.
道德經》:而盈之,不如其已。
It is better to leave a vessel unfilled, than to attempt to carry it when it is full.
商君書·開塞》:故興王有道,而之異理。
So to rise to supremacy, there is a definite way, but to hold it there are different principles.
史記·殷本紀》:殷之大師、少師乃其祭樂器奔周。
The senior and junior tutors of Yin, accordingly, taking the sacrificial and musical implements, hastened to the Zhou State.
荀子·成相》:五聽脩領,莫不理續主執
說苑·脩文》:射者必心平體正,弓矢審固,然後射者能以中。
韓詩外傳·卷一》:鮑焦衣弊膚見,挈畚蔬,遇子貢於道。
大戴禮記·禮察》:秦王亦欲至是,而不能天下十餘年,即大敗之。
白虎通德論·》:夏者,大也,明當守大道。
新書·道術》:節不恐謂之勇,反勇為怯。
新序·善謀下》:且兩雄不俱立,楚、漢久相不決,百姓騷動,海內搖蕩,農夫釋耒,工女下機,天下之心,未有所定也。
中論·民數》:是以先王制六卿、六遂之法,所以維其民,而為之綱目也。
孔子家語·致思》:腐索之扞馬。
潛夫論·務本》:是以盈之道,挹而損之,則不可以免於亢龍之悔、乾坤之愆矣。
論衡·幸偶》:長數仞之竹,大連抱之木,工技之人,裁而用之,或成器而見舉,或遺材而遭廢棄。
太玄經·》:次六,少滿,今盛後傾。
風俗通義·五伯》:言把天子政令,紏率同盟也。
孔叢子·居衛》:當吾先君,周制雖毀,君臣固位,上下相,若一體然。
申鑒·俗嫌》:身隨天,萬里不逸,譬諸孺子掩目巨夫之掖,而曰逃可乎?
新語·輔政》:故懷剛者久而缺,柔者久而長,躁疾者為厥速,遲重者為常存,尚勇者為悔近,溫厚者行寬舒,懷促急者必有所虧,柔懦者制剛強,小慧者不可以禦大,小辯者不可以說眾,商賈巧為販賣之利,而屈為貞良,邪臣好為詐偽,自媚飾非,而不能為公方,藏其端巧,逃其事功。
獨斷·卷下》:冕冠:周曰爵弁,殷曰冔,夏曰收,皆以三十升漆布為殼,廣八寸,長尺二寸,加爵冕其上,周黑而赤,如爵頭之色,前小後大,殷黑而微白,前大後小,夏純黑而赤,前小後大,皆有收以笄。
蔡中郎集·獨斷》:冕冠:周曰爵弁,殷曰冔,夏曰收,皆以三十升漆布為殼,廣八寸,長尺二寸,加爵冕其上,周黑而赤,如爵頭之色,前小後大,殷黑而微白,前大後小,夏純黑而赤,前小後大,皆有收以笄。
墨子·大取》:藉藏也死而天下害,吾養臧也萬倍,吾愛臧也不加厚。
列子·天瑞》:故行不知所往,處不知所,食不知所以。
鶡冠子·王鈇》:夫以效末傳之子孫,唯此可,唯此可將,將者養吉,釋者不祥,墠以全犧,正以齋明,四時享之,祀以家王,以為神享,禮靈之符,藏之宗廟,以璽正諸。
文子·道原》:瞳子,若新生之犢,而無求其故,形若枯木,心若死灰,真其實知而不以曲故自,恢恢無心可謀,「明白四達,能無知乎?」
列仙傳·黃帝》:群臣百僚悉龍髯,從帝而升,攀帝弓及龍髯,拔而弓墜,群臣不得從,望帝而悲號。
老子河上公章句》:而盈之,不如其已。
韓非子·揚權》:夫妻政,子無適從。
管子·輕重甲》:戈之士,顧不見親,家族失而不分,民走於山中,而士遁於外,此不待戰而內敗。
吳子·料敵》:厚其父母妻子,勸賞畏罰,此堅陳之士,可與久。
六韜·王翼》:股肱四人:主任重難,修溝塹,治壁壘,以備守禦。
尉繚子·踵軍令》:奉王之軍命,授符節,名為順職之吏,非順職之吏而行者誅之。
三略·上略》:夫統軍勢者,將也。
九章算術·均輸》:今有人金出五關,前關二而稅一,次關三而稅一,次關四而稅一,次關五而稅一,次關六而稅一。
孫子算經·卷中》:今有甲、乙、丙三人錢。
淮南子·道應訓》:勝非其難也,之者其難也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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