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Chinese Text Project
Simplified Chinese version

U+63DA

Seal script

Jinwen

Simplified character

Semantic variant
𠭲
Semantic variant

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.170#6 Kangxi: p.442#08 Cihai: p.584r6c03 GSR: 720.j Hanyu: v3,p1914#11
Composition:Left: , right: . Component of: 𥨛
Mandarin:yáng ㄧㄤˊ
Cantonese:joeng4
Tang reconstruction:*iang
Shuowen:手部》扬:飞举也。从手昜声。
Guangyun:广韵·下平声··》扬:举也,说也,导也,明也,又州名禹贡曰淮海惟扬州李巡曰江南之气躁劲厥性轻扬故曰扬州。
Kangxi:康熙字典·手部·》扬:〔古文〕敭𠭲《唐韵》与章切《集韵》余章切《正韵》移章切,𠀤音阳。飞举也。《·王风》扬之水,不流束薪。《传》扬,激扬也。《疏》谓水急激而飞扬,波流疾之意也。又《豳风》以伐远扬。《疏》谓长条扬起者。又《增韵》发也,显也。《广韵》举也。《易·夬卦》扬于王庭。《疏》发扬决断之事于王者之庭。《·尧典》明明扬侧陋。《礼·文王世子》或以言扬。《疏》能言语应对,亦举用之。又称说也。《礼·祭统》铭者,自名以称扬其先祖之美,而明著之后世者也。《前汉·季布传》使仆游扬足下,名于天下,顾不美乎。又《尔雅·释诂》𢋐扬,续也。又簸去糠粃也。《·小雅》维南有箕,不可以簸扬。又眉上下曰扬。《·墉风》扬且之皙也。《传》扬,眉上广。《又》子之淸扬。《疏》扬者,眉上之美名。旣名眉爲扬,因谓眉之上,眉之下皆曰扬。又钺也。《·大雅》干戈戚扬。又州名。《·禹贡》淮海惟扬州。《疏》江南之气躁劲,厥性轻扬,故曰扬州。亦曰:州界多水,水波扬也。又姓。《扬雄·自序》扬别爲一族。周宣王子尚父封扬侯,因氏。又宋扬避举,明扬光休。通作扬。
Fanqie:与章 (《广韵·下平声··》)
Unihan definition:scatter, spread; praise

CTP Dictionary

[Show proper names]

Example usage

孟子·滕文公下》:《太誓》曰:‘我武惟,侵于之疆,则取于残,杀伐用张,于汤有光。’
In the Great Declaration it is said, "My power shall be put forth, and, invading the territories of Shang, I will seize the oppressor. I will put him to death to punish him - so shall the greatness of my work appear, more glorious than that of Tang."
礼记·曲礼上》:将上堂,声必
When about to go up to the hall (of a house), he must raise his voice.
孝经·谏诤》:曾子曰:“若夫慈爱、恭敬、安亲、名,则闻命矣。”
The disciple Zeng said, "I have heard your instructions on the affection of love, on respect and reverence, on giving repose to (the minds of) our parents, and on making our names famous."
扬子法言》:车服以彰之,藻色以明之,声音以之,诗书以光之。
Carts and robes are used to display it; beautiful colors are used to illuminate it; singing and music are used to praise it; poetry and writings are used to make it glorious.
墨子·修身》:慧者心辩而不繁说,多力而不伐功,此以名誉天下。
The wise discerns all in his mind but speaks simply, and he is capable but does not boast of his deeds. And, so his name is exalted the world over.
庄子·人间世》:夫以阳为充孔,采色不定,常人之所不违,因案人之所感,以求容与其心。
This man makes a display of being filled to overflowing (with virtue), and has great self-conceit. His feelings are not to be determined from his countenance. Ordinary men do not (venture to) oppose him, and he proceeds from the way in which he affects them to seek still more the satisfaction of his own mind.
史记·夏本纪》:淮海维州:彭蠡既都,阳鸟所居。
The Huai river and the sea formed the boundaries of Yangzhou. The Pengli lake formed a reservoir of water, where the sun birds (i.e. the wild geese) settled.
荀子·大略》:劫迫于暴国而无所辟之,则崇其善,其美,言其所长,而不称其所短也。
说苑·辨物》:两河间曰冀州,河南曰豫州,河西曰雍州,汉南曰荆州,江南曰州,济南间曰兖州,济东曰徐州,燕曰幽州,齐曰青州。
春秋繁露》:推进光荣,褒其善,所以助明也。
韩诗外传·卷一》:传曰:夫行露之人许嫁矣,然而未往也,见一物不具,一礼不备,守节贞理,守死不往,君子以为得妇道之宜,故举而传之,而歌之,以绝无道之求,防污道之行乎!
大戴礼记·主言》:孔子愀然麋曰:“参!”
白虎通德论·》:必改号者,所以明天命巳著,欲显巳于天下也。
新书·官人》:知足以为砻砺,行足以为辅助,仁足以访议,明于进贤,敢于退不肖,内相匡正,外相美,谓之友。
新序·节士》:饿者其目而视之曰:“予唯不食嗟来之食,以至于此也。”
中论·考伪》:而伪夫之杰也,然中才之徒,咸拜手而赞之,声以和之。
孔子家语·致思》:有美一人,清宛兮,邂逅相遇,适我愿兮。
潜夫论·赞学》:是故凡欲显勋绩光烈者,莫良于学矣
论衡·命禄》:子云曰:“遇不遇,命也。”
太玄经·》:测曰,“虎虓振廞”、如鹰之也。
风俗通义·孝文帝》:故若文帝之仁贤,不胜其善,世俗褒,言其德比成王,治几太平也。
孔丛子·广言》:、翥,举也。
申鉴·杂言下》:雄曰:‘人之性善恶浑’。
忠经·圣君章》:故得皇猷丕丕,行于四方,于后代,以保社稷,以光祖考。
新语·资质》:故事闭之则绝,次之则通,抑之则沉,兴之则,处地楩梓,贱于枯杨,德美非不相绝也,才力非不相悬也,彼则槁枯而远弃,此则为宗庙之器者,通与不通。
独断·卷上》:于是命方相氏黄金四目,蒙以熊皮,玄衣朱裳,执戈楯,常以岁竟十二月从百隶及童儿,而时傩以索宫中,驱疫鬼也。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·黄帝》:商丘开以为信然,遂先投下,形若飞鸟,于地,肌骨无毁。
鶡冠子·近迭》:鶡冠子曰:“苍颉作法,书从甲子,成史李官,苍颉不道,然非苍颉文墨不起,纵法之载于图者,其于以喻心达意道之所谓,乃才居曼之十分一耳。”
文子·精诚》:至黄帝要缪乎太祖之下,然而不章其功,不其名,隐真人之道,以从天地之固然,何即道德上通,而智故消灭也。
文始真经·四符》:轻魂为明,重魄为暗,魂为羽,钝魄为毛。
列仙传·葛由》:爰陟崇绥,舒翼声。
老子河上公章句》:我独漂漂,若飞若,无所止也,志意在神域也。
管子·轻重戊》:鲁梁之君闻之,则教其民为绨,十三月而管子令人之鲁梁,鲁梁郭中之民,道路尘,十灸不相见,绁繑而踵相随,车毂齺骑,连伍而行
六韬·上贤》:掩善恶,进退为巧,王者慎勿与谋。
尉缭子·制谈》:吾用天下之用为用,吾制天下之制为制,修吾号令,明吾刑赏,使天下非农所得食,非战无所得爵,使民臂争出农、战,而天下无敌矣。
三略·下略》:故其道高而名于后世。
淮南子·齐俗训》:滑乱万民,以清为浊,性命飞,皆乱以营。
吕氏春秋·过理》:去国居卫,容貌充满,颜色发,无重国之意。
鬼谷子·忤合》:是以圣人居天地之间,立身、御世、施教、声、明名也。
尹文子·大道下》:人喜闻己之美也,善能之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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