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Chinese Text Project
Simplified Chinese version

U+6469

Seal script

Semantic variant
𢳀
Semantic variant

Radical:+ 11 strokes = 15 strokes total.
References:Guangyun: p.162#41 p.420#44 Kangxi: p.450#28 Cihai: p.589r1c02 GSR: 17.e Hanyu: v3,p1940#07
Composition:Top: , bottom: . Compositionally related: 𪎚 摩 . Component of: 𠘚 𠠒 𭢽 𡾉 𢣾 𥗂 𦇑 𭣒 𨣴 𫾝 𩉑
Mandarin: ㄇㄛˊ ㄇㄚ
Cantonese:mo1
Tang reconstruction:*mɑ
Shuowen:手部》摩:研也。从手麻声。
Guangyun:广韵·下平声··》摩:研摩又灭也,隐也,迫也。莫婆切,十一。
广韵·去声··》摩:按摩。又莫禾切。
Kangxi:康熙字典·手部·十一》摩:〔古文〕𢳀《唐韵》莫婆切《集韵》《韵会》《正韵》眉波切,𠀤音磨。《说文》研也。《广韵》迫也。《增韵》揩也。《易·系辞》刚柔相摩。《注》相切摩也。《礼·学记》相观而善之谓摩。《注》相切磋也。又《乐记》阴阳相摩。《注》犹迫也。《战国策》于是乃摩燕乌集阙,见说赵王于华屋之下。《注》摩言切近过之。又揣摩也。《鬼谷子》摩之符也内,内符者,揣之主也。抱薪趋火,燥者先然。平地注水,湿者先濡。又《扬子·方言》灭也。𨻰之东鄙曰摩。《史记·平准书》奸或盗摩钱里取熔。又消摩。《曹毗杜兰香传》消摩自可愈疾,香以药爲消摩。又《唐韵》《集韵》𠀤莫卧切,磨去声。按摩也。《孟子·爲长者折枝注》折枝案摩,折手节解罢枝也。又《集韵》忙皮切,音糜。汉有施摩神,荆巫所祠。或作攠。又古与靡磨𠀤通。
考证:〔又揣摩也。《管子·轻重篇》摩之符也内,内符者,揣之主也。《鬼谷子·摩篇》抱薪趋火,燥者先然。〕谨按摩之符也内三句出鬼谷子不出管子。谨将管子以下三十字改爲鬼谷子摩之符也内,内符者,揣之主也。抱薪趋火,燥者先然。平地注水,湿者先濡。
Fanqie:莫婆 (《广韵·下平声··》) 摸卧 (《广韵·去声··》) 莫禾 (《广韵·去声··》)
Unihan definition:rub, scour, grind; friction

Example usage

孟子·尽心上》:墨子兼爱,顶放踵利天下,为之。
The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it.
礼记·内则》:炮:取豚若将,刲之刳之,实枣于其腹中,编萑以苴之,涂之以谨涂,炮之,涂皆乾,擘之,濯手以之,去其皽,为稻粉糔溲之以为酏,以付豚煎诸膏,膏必灭之,钜镬汤以小鼎芗脯于其中,使其汤毋灭鼎,三日三夜毋绝火,而后调之以醯醢。
For the Bake, they took a sucking-pig or a (young) ram, and having cut it open and removed the entrails, filled the belly with dates. They then wrapped it round with straw and reeds, which they plastered with clay, and baked it. When the clay was all dry, they broke it off. Having washed their hands for the manipulation, they removed the crackling and macerated it along with rice-flour, so as to form a kind of gruel which they added to the pig. They then fried the whole in such a quantity of melted fat as to cover it. Having prepared a large pan of hot water, they placed in it a small tripod, which was filled with fragrant herbs, and the slices of the creature which was being prepared. They took care that the hot water did not cover this tripod, but kept up the fire without intermission for three days and nights. After this, the whole was served up with the addition of pickled meat and vinegar.
论衡·率性》:今妄以刀剑之钩月,拭朗白,仰以向日,亦得火焉。
Now, one goes even so far as to furbish the crooked blades of swords, till they shine, when, held up against the sun, they attract fire also.
庄子·则阳》:安危相易,祸福相生,缓急相,聚散以成。
Then were seen now security and now insecurity, in mutual change; misery and happiness produced each other; gentleness and urgency pressed on each other; the movements of collection and dispersion were established:
说苑·辨物》:子容擣药,子明吹耳,阳仪反神,子越扶形,子游矫
潜夫论·忠贵》:海内怨痛,人欲其亡,故一朝灭而莫之哀也。
风俗通义·五伯》:庄王僭号,自下上,观兵京师,问鼎轻重,恃强肆忿,几亡宋国,易子析骸,厥祸亦巨。
孔丛子·抗志》:虽坚刚,卒尽相
文始真经·四符》:火以养神,神之所以不穷。
韩非子·八说》:先圣有言曰:“规有,而水有波,我欲更之,无奈之何!”
管子·侈靡》:故道新道,定国家然后化时乎。
淮南子·齐俗训》:今之国都,男女切踦,肩于道,其于俗,一也。
鬼谷子·摩篇》:者,揣之术也。
史记·乐书》:地气上跻,天气下降,阴阳相,天地相荡,鼓之以雷霆,奋之以风雨,动之以四时,暖之以日月,而百[物]化兴焉,如此则乐者天地之和也。
春秋左传》:曰,寡君少遭闵凶,不能文,闻二先君之出入此行也,将郑是训定,岂敢求罪于晋,二三子无淹久,随季对曰,昔平王命我先君文侯曰,与郑夹辅周室,毋废王命,今郑不率,寡君使群臣问诸郑,岂敢辱候人,敢拜君命之辱,彘子以为谄,使赵括从而更之曰,行人失辞,寡君使群臣迁大国之迹于郑,曰,无辟敌,群臣无所逃命,楚子又使求成于晋,晋人许之,盟有日矣,楚许伯御乐伯,摄叔为右,以致晋师,许伯曰,吾闻致师者,御靡旌,垒而还,乐伯曰,吾闻致师者,左射以菆,代御执辔,御下两马,掉鞅而还,摄叔曰,吾闻致师者,右入垒,折馘,执俘而还,皆行其所闻而复,晋人逐之,左右角之,乐伯左射马而右射人,角不能进,矢一而已。
逸周书·武纪解》:大国之无养,小国之畏事,不可以本权失邻家之交,不可以枉绳失邻家之交,不据直以约,不亏体以阴,不可虞而夺也,不可策而服也,不可亲而侵也,不可而测也,不可求而循也。
国语·越语上》:其达士,洁其居,美其服,饱其食,而厉之于义。
战国策》:乃夜发书,陈箧书事,得《太公阴符》之谋,伏而诵之,简练以为揣
盐铁论·论勇》:专诸手剑万乘,刺吴王,尸孽立正,镐冠千里。
汉书·叙传下》:荣如辱如,有机有枢,自下上,惟德之隅。
前汉纪》:汤亲为之足。
后汉书·列女传》:号泣手抚,当发复回疑。
周易·系辞上》:是故,刚柔相,八卦相荡。
周礼·冬官考工记》:凡攻木之工七,攻金之工六,攻皮之工五,设色之工五,刮之工五,搏埴之工二。
焦氏易林·讼之》:鼎:虎聚牙,人待豚猪。
说文解字·刀部》:一曰也。
释名·释姿容》:娑犹未杀也,手上下之言也。
方言·第六》:揞、揜、错、,灭也。
黄帝内经》:员针者,针如卵形,揩分间,不得伤肌肉,以写分气。
金匮要略·杂疗方》:一人拌臂胫,屈伸之。
世说新语·文学》:初视维诘,疑般若波罗密太多,后见小品,恨此语少。
颜氏家训·书证》:苏竟书云:“昔以研编削之才。”
抱朴子·道意》:如此转以相语,云头痛者石人头,腹痛者石人腹,亦还以自,无不愈者。
水经注·浊漳水》:衡漳又东北,右会桑社沟,沟上承从陂,世称卢达从薄,亦谓之诃河。
神仙传·彭祖》:常闭气内息,从平日至日中,乃危坐拭目,搦身体,舔唇咽唾,服气数十,乃起行,言笑如故。
三国志·武帝纪》:王军陂。
群书治要·列传》:凡贤主者,必将能拂世俗,而废其所恶,立其所欲,故生则有尊重之势,死则有贤明之谥也。
艺文类聚·游侠》:《梁何逊拟轻薄篇》曰:城东美少年,重身轻万亿,拓弹随珠丸,白马黄金饰,长安九逵上,青槐阴道植,毂击晨已喧,肩暗不息,走狗通西望,牵牛亘南直,相期百戏傍,去来三市侧,象床沓绣被,玉盘传绮食。
通典》:搔,也。
意林》:及其羽翅成也,背负青天,膺赤霄,蒲且子不能得也。
四书章句集注》:渐民以仁,民以义,使之浃于肌肤,沦于骨髓,而礼乐可兴,所谓仁也。

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