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Chinese Text Project

U+652F

Seal script
𠦙
Semantic variant
𢺶
Semantic variant

Radical:+ 0 strokes = 4 strokes total.
References:Guangyun: p.40#36 Kangxi: p.467#01 Cihai: p.598r4c03 GSR: 864.a Hanyu: v2,p1327#14
Composition:Top: , bottom: . Component of: 𠚽 𨙸 𨙾 𢺵 𨸠 𬣛 𪦶 𨑤 𫹍 𭍾 𡰸 [More]
Mandarin:zhī
Cantonese:zi1
Tang reconstruction:jiɛ
Shuowen:支部》支:去竹之枝也。从手持半竹。凡支之屬皆从支。
Guangyun:廣韻·上平聲··》支:支度也,支持也,亦姓何氏姓苑云琅邪人後趙録有司空支雄又漢複姓莊子有支離益善屠龍。章移切,二十九。
Kangxi:康熙字典·支部·支部》支:〔古文〕𠦙𢺶《唐韻》《集韻》《韻會》章移切《正韻》旨而切,𠀤音巵。《說文》去竹之枝也。从手,持半竹。《註》徐鍇曰:竹葉下垂也。《增韻》俗作攴,非。又《韻會》庶也。《·大雅》本支百世。《傳》支,支子也。《儀禮·士昏禮》支子則稱其宗。《註》支子,庶昆弟也。又《廣韻》持也。《左傳·定元年》天之所壞,不可支也。又《周語》武王克殷,作詩以爲飮歌,名之日支。《註》支,拄也。又《廣韻》度也。《晉書·職官志》有度支尚書。又《韻府》支,券也。《魏書·盧仝傳》一支付勳人,一支付行臺。《韓愈·寄崔立之詩》當如合分支。《註》今時人謂析產符契爲分支帳。又《大戴禮》燕支地計衆,不與齊均也。《註》支,猶計也。又《玉篇》支離自異。《類篇》一曰分也。《王延壽·魯靈光殿賦》支離分赴。《註》支離,分散也。又《玉篇》載充也。又《韻會》十二支,辰名。《史記·天官書註》爾雅釋天云:歲陽者,甲乙丙丁戊己庚辛壬癸十干是也。歲隂者,子丑寅卯辰巳午未申酉戌亥十二支是也。又《後漢·王符傳》明帝時,以反支日,不受章奏。《註》凡反支日,用月朔爲正,十二支終戌亥,反還於子丑。如朔日遇戌亥,卽初一爲反支也。見隂陽書。又國名。《·禹貢》崑崙,析支,渠搜,西戎卽敘。《註》馬云:析支在河關西。《前漢·平帝紀》黃支國獻犀牛。《註》應劭曰:黃支在日南之南。又《西域傳》條支國臨西海。又山名。《史記·匈奴傳》出隴西,過焉支山。《註》焉支山,在丹州。又荔支,果名。《後漢·和帝紀》舊南海獻荔支。又姓。《莊子·列禦𡨥》朱泙曼學屠龍於支離益。《何氏姓苑》支氏,琅邪人。《後趙錄》司空支雄。又與胑肢通。《易·坤卦》美在其中,而暢於四支。《疏》四支,猶人手足。又與枝通。《詩·衞風》芄蘭之支。《前漢·揚雄傳》支葉扶疎。又與梔通。《前漢·司馬相如傳》鮮支黃礫。《註》鮮支,卽今梔子樹也。又《集韻》翹移切,音衹。令支,縣名。《齊語》刜令支。《註》今爲縣在遼西。又《集韻》支義切,音寘。《揚子·方言》南楚謂謰謱爲支註。
考證:〔《左傳》天之所支,不可壞也。〕謹照原文改爲天之所壞,不可支也。
Fanqie:章移 (《廣韻·上平聲··》)
Unihan definition:disperse, pay; support; branch

Example usage

孟子·離婁下》:孟子曰:「世俗所謂不孝者五:惰其四,不顧父母之養,一不孝也。」
Mencius replied, 'There are five things which are pronounced in the common usage of the age to be unfilial. The first is laziness in the use of one's four limbs, without attending to the nourishment of his parents.'
禮記·曲禮下》:子不祭,祭必告于宗子。
The son of an inferior member of the harem cannot offer the sacrifice (to his grandfather or father); if (for some reason) he have to do so, he must report it to the honoured son, (the head of the family).
揚子法言》:或問:「天地簡易,而聖人法之,何五經之離?」
Someone asked: Heaven and Earth are easy to understand, and the sage models himself on them. Why, then, are the Five Classics so disordered?
墨子·親士》:分議者延延,而苟者詻詻,焉可以長生保國。
Only when counsel is given with farsightedness and advice administered with sternness, can the life of the state be secure and permanent.
莊子·人間世》:離疏者,頤隱於臍,肩高於頂,會撮指天,五管在上,兩髀為脅。
There was the deformed object Shu. His chin seemed to hide his navel; his shoulders were higher than the crown of his head; the knot of his hair pointed to the sky; his five viscera were all compressed into the upper part of his body, and his two thigh bones were like ribs.
孫子兵法·地形》:孫子曰:地形有通者,有挂者,有者,有隘者,有險者,有遠者。
Sunzi said: We may distinguish six kinds of terrain, to wit: (1) Accessible ground; (2) entangling ground; (3) temporizing ground; (4) narrow passes; (5) precipitous heights; (6) positions at a great distance from the enemy.
史記·夏本紀》:織皮昆侖、析、渠搜,西戎即序。
The western Jung tribes from the Gunlun, Hsichih, and Ch『üsou mountains with their hair-cloth and furs were kept in order.
詩經·芄蘭》:芄蘭之、童子佩觿。
There are the branches of the sparrow-gourd; - There is that lad, with the spike at his girdle.
尚書·禹貢》:織皮崐崘、析、渠搜,西戎即敘。
Hair-cloth and skins (were brought from) Kun-lun, Xi-zhi, and Ju-sou; the wild tribes of the West (all) coming to (submit to Yu's) arrangements.
周易·》:君子「黃」中通理,正位居體,美在其中而暢於四,發於事業,美之至也。
The superior man (emblemed here) by the yellow and correct (colour), is possessed of comprehension and discrimination. He occupies the correct position (of supremacy), but (that emblem) is on (the lower part of) his person. His excellence is in the centre (of his being), but it diffuses a complacency over his four limbs, and is manifested in his (conduct of) affairs:--this is the perfection of excellence.
荀子·富國》:其候繳繚,其竟關之政盡察,是亂國已。
說苑·脩文》:禹陂九澤,通九道,定九州,各以其職來貢,不失厥宜,方五十里至于荒服,南撫交趾、大發,西析渠、搜氐羌,北至山戎、肅慎,東至長夷、島夷,四海之內皆戴帝舜之功。
春秋繁露·精華》:季子卒之後,魯不鄰國之患,直乞師楚耳。
韓詩外傳·卷一》:故吳起削刑而車裂,商鞅峻法而解。
大戴禮記·保傅》:地計眾,不與齊均也,然如所以能申意至於此者,由得士也。
白虎通德論·情性》:目為心視,口為心談,耳為心聽,鼻為心嗅,是其體主也。
新序·雜事五》:呂子曰:「神農學悉老,黃帝學大真,顓頊學伯夷父,帝嚳學伯招,帝堯學州文父,帝舜學許由,禹學大成執,湯學小臣,文王武王學太公望周公旦,齊桓公學管夷吾隰朋,晉文公學咎犯隨會,秦穆公學百里奚公孫,楚莊王學孫叔敖沈尹竺,吳王闔閭學伍子胥文之儀,越王勾踐學范蠡大夫種,此皆聖王之所學也。」
中論·藝紀》:美在其中,而暢於四,純粹內實,光輝外著。
孔子家語·大昏解》:身也者,親之也,敢不敬與?
潛夫論·明闇》:是以郄宛得眾而子常殺之,屈原得君而椒、蘭挺讒,耿壽建常平而嚴延妬其謀,陳湯殺郅而匡衡捄其功。
論衡·紀妖》:悟之日,告公孫與子輿曰:『我之帝所甚樂。』
風俗通義·六國》:寤之日,告公孫與子輿曰:『我之帝所,甚樂。』
孔叢子·論勢》:獨勁不能二難,故降心以相從,屈己以求存也。
蔡中郎集》:末葉以子,食邑于楊,因氏焉。
列子·仲尼》:乃不知是我七孔四之所覺,心腹六藏之所知,其自知而已矣。
文子·道原》:是故疾而不搖,遠而不勞,四不動,聰明不損,而照明天下者,執道之要,觀無窮之地。
韓非子》:夫痤疽之痛也,非刺骨髓,則煩心不可也。
諫逐客書》:昔繆公求士,西取由余於戎,東得百里奚於宛,迎蹇叔於宋,來丕豹、公孫於晉。
管子·心術下》:泉之不涸,四堅固。
司馬法·定爵》:將軍身也,卒也,伍指拇也。
尉繚子·攻權》:將帥者心也,群下者節也。
淮南子·齊俗訓》:貧人則夏被褐帶索,含菽飲水以充腸,以暑熱。
呂氏春秋·慎行》:身為僇,屬不可以見,行忮之故也。
尹文子·大道下》:內無專寵,外無近習,庶繁字,長幼不亂,昌國也。
春秋左傳》:十四年,春,吳告敗于晉,會于向,為吳謀楚故也,范宣子數吳之不德也,以退吳人,執莒公子務婁,以其通楚使也,將執戎子駒,范宣子親數諸朝,曰,來,姜戎氏,昔秦人迫逐乃祖吾離于瓜州,乃祖吾離被苫蓋,蒙荊棘,以來歸我先君,我先君惠公有不腆之田,與女剖分而食之,今諸侯之事我寡君,不如昔者,蓋言語漏洩,則職女之由,詰朝之事,爾無與焉,與將執女,對曰,昔秦人負恃其眾,貪于土地,逐我諸戎,惠公蠲其大德,謂我諸戎,是四獄之裔冑也,毋是翦棄,賜我南鄙之田,狐狸所居,豺狼所嗥,我諸戎除翦其荊棘,驅其狐狸豺狼,以為先君不侵不叛之臣,至于今不貳,昔文公與秦伐鄭,秦人竊與鄭盟,而舍戍焉,於是乎有殽之師,晉禦其上,戎亢其下,秦師不復,我諸戎實然,譬如捕鹿,晉人角之,諸戎掎之,與晉踣之,戎何以不免,自是以來,晉之百役,與我諸戎,相繼于時,以從執政,猶殽志也,豈敢離逷,今官之師旅,無乃實有所闕,以攜諸侯,而罪我諸戎,我諸戎飲食衣服,不與華同,贄幣不通,言語不達,何惡之能為,不與於會,亦無瞢焉,賦青蠅而退,宣子辭焉,使即事於會,成愷悌也,於是子叔齊子為季武子介以會,自是晉人輕魯幣,而益敬其使。
逸周書·王會解》:不令玄模。
國語·越語下》:今其禍新民恐,其君臣上下,皆知其資財之不足以長久也,必彼將同其力,致其死,猶尚殆。
晏子春秋》:寡人之有五子,猶心之有四,心有四,故心得佚焉。
吳越春秋·十三年》:孤雖知要領不屬,手足異處,四布陳,為鄉邑笑,孤之意出焉。
越絕書》:孤雖要領不屬,手足異處,四布陳,為鄉邑笑,孤之意出焉。
戰國策·秦攻宜陽》:君曰:「宜陽城方八里,材士十萬,粟數年,公仲之軍二十萬,景翠以楚之眾,臨山而救之,秦必無功。」

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