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Chinese Text Project
Simplified Chinese version

U+6563

Seal script

Jinwen

Semantic variant

Radical:+ 8 strokes = 12 strokes total.
References:Guangyun: p.284#5 p.402#14 Kangxi: p.472#34 Cihai: p.605r4c03 GSR: 156.a Hanyu: v2,p1465#15
Composition:Component of: 𠎭 𠪣 𠾎 𢄻 𢊰 𦺻 𪯗 𤩀 𦠐 𧝠 𫔌 𥂪 𥋌 [More]
Mandarin:sàn sǎn ㄙㄢˋ ㄙㄢˇ
Cantonese:saan2 saan3
Tang reconstruction:*sɑ̀n
Guangyun:广韵·上声··》散:散诞。《说文》作𢽳分离也,又作𢿱杂肉也,今通作散又姓史记文王四犮散宜生。苏旱切,又苏汗切,十一。
广韵·去声··》散:见上注。
Kangxi:康熙字典·攴部·》散:〔古文〕枚《广韵》《韵会》苏旱切《集韵》颡旱切,𠀤音伞。㪔,通作散。《·说卦》风以散之。《礼·曲礼》积而能散。又《公羊传·庄十二年》散舍诸宫中。《注》散,放也。又《博雅》布也。《广韵》散,诞也。《增韵》又宂散,闲散。《韵会》不自检束爲散。《庄子·养生主》散人又恶知散木。《注》不在可用之数。又姓。《·君奭》有若散宜生。《传》散氏,宜生名。又酒尊名。《周礼·春官·鬯人》凡疈事用散。《注》漆尊也,无饰曰散。《仪礼·燕礼》酌散西阶上。《注》酌散者,酌方壷酒也。《礼·礼器》贱者献以散。《注》五升曰散。○按《周礼》《仪礼》《礼记》《释文》𠀤音素旱反。《韵会》独引此条入去声,非是。盖上去二声可通读也。又药石屑曰散。《后汉·华陀传》漆叶靑䴴散。又琴曲名。《晋书·嵆康传》有广陵散。又《广韵》苏旰切《集韵》《韵会》先旰切,𠀤音鏾。义同。又《集韵》相干切。与跚同。《史记·平原君传》盘散行汲。《注》索隐曰:先寒反,亦作珊。音同。
Fanqie:素亶 (《四书章句集注·孟子集注·尽心章句下》) 苏旱 (《广韵·上声··》) 苏汗 (《广韵·上声··》) 苏旰 (《广韵·去声··》)
Unihan definition:scatter, disperse, break up

CTP Dictionary

[Show proper names]

Example usage

论语·子张》:曾子曰:“上失其道,民久矣。”
Zeng said, "The rulers have failed in their duties, and the people consequently have been disorganized, for a long time."
孟子·公孙丑下》:凶年饥岁,子之民,老羸转于沟壑,壮者而之四方者,几千人矣。
In bad calamitous years, and years of famine, the old and feeble of your people, who have been found lying in the ditches and water-channels, and the able-bodied, who have been scattered about to the four quarters, have amounted to several thousand.
礼记·曲礼上》:积而能,安安而能迁。
They accumulate (wealth) and yet are able to part with it (to help the needy); they rest in what gives them satisfaction and yet can seek satisfaction elsewhere (when it is desirable to do so).
扬子法言》:合则浑,离则,一人而兼统四体者,其身全乎!
If they are united, then the body is complete. If they are separated, then it falls apart. A person whose four limbs work together —his body is complete.
墨子·所染》:此六君者所染不当,故国家残亡,身为刑戮,宗庙破灭,绝无后类,君臣离,民人流亡。
Now, these six princes had been under bad influences. Therefore their states were ruined and they were executed, their ancestral temples were destroyed and descendants annihilated. The rulers and the subjects were dispersed and the people were left homeless.
庄子·人间世》:是万物之化也,禹、舜之所纽也,伏戏、几蘧之所行终,而况焉者乎!
All things thus undergo a transforming influence. This was the hinge on which Yu and Shun moved; it was this which Fu-xi and Ji-qu practised all their lives: how much more should other men follow the same rule!
道德经》:则为器,圣人用之,则为官长,故大制不割。
The unwrought material, when divided and distributed, forms vessels. The sage, when employed, becomes the Head of all the Officers (of government); and in his greatest regulations he employs no violent measures.
商君书·农战》:凡治国者,患民之而不可搏也,是以圣人作壹,抟之也。
Generally speaking, in administrating a country, the trouble is when the people are scattered and when it is impossible to consolidate them. That is why a sage tries to bring about uniformity and consolidation.
孙子兵法·行军》:而条违者,樵采也。
When there is dust rising in a high column, it is the sign of chariots advancing; when the dust is low, but spread over a wide area, it betokens the approach of infantry.
荀子·正名》:名之在人者:生之所以然者谓之性。
说苑·辨物》:对曰:“其国数,其君幼弱,其诸卿货其大夫,比党以求禄爵,其百官肆断而无告,其政令不竟而数化,其士巧贪而有怨,此其妖也。”
春秋繁露·玉英》:推而之。
韩诗外传·卷二》:容众好,则劫之以师友。
大戴礼记·礼三本》:大路车之素幭也,郊之麻冕也,丧服之先带也,一也。
白虎通德论·礼乐》:万物愤懑震动而出,雷以动之,温以暖之,风以之,雨以濡之,奋至德之声,感和平之气也,同声相应,同气相求,神明报应,天地佑之,其本乃在万物之始耶,故谓之鼓也。
新书·春秋》:齐王闻而伐之,民,城不守,王乃逃于郳侯之馆,遂得而死。
新序·善谋下》:发钜桥之粟,鹿台之钱,以赐贫羸。
孔子家语·儒行解》:者,仁之施也。
潜夫论·述赦》:苟得之财,奉以謟谀之辞,以转相驱,非有第五公之廉直,孰能不为顾?
论衡·吉验》:鱼鳖解,追兵不得渡。
太玄经·》:阴敛其质,阳其文,文质班班,万物粲然。
风俗通义·六国》:于是从约败,争割地而赂秦,秦有馀力而制其弊。
孔丛子·广言》:延、衍,也。
申鉴·时事》:曰:“钱矣。”
素书·本德宗道章》:悲莫悲于精
新语·术事》:故形立则德,佞用则忠亡。
蔡中郎集》:若器用优美,不宜处之宂
列子·天瑞》:属天清而,属地浊而聚。
鶡冠子·度万》:无方化万物者令也,守一道制万物者法也。
文子·道原》:故一之理,施于四海,一之嘏,察于天地,其全也、敦兮其若朴,其也、浑兮其若浊,浊而徐清,冲而徐盈,澹然若大海,汜兮若浮云,若无而有,若亡而存。
文始真经·一宇》:众水而分之,不为不足。
列仙传·祝鸡翁》:暮栖树上,昼放之。
老子河上公章句》:冬凝,应期而动,不失天时。
韩非子·初见秦》:而谋臣不为,引军而退,复与荆人为和,令荆人得收亡国,聚民,立社稷,主置宗庙,令率天下西面以与秦为难,此固以失霸王之道一矣。
谏逐客书》:惠王用张仪之计,拔三川之地,西并巴、蜀,北收上郡,南取汉中,包九夷,制鄢、郢,东据成皋之险,割膏腴之壤,遂六国之从,使之西面事秦,功施到今。
管子·轻重丁》:桓公曰:“大夫多并其财而不出,腐朽五谷而不。”
公孙龙子·迹府》:疾名实之乱,因资材之所长,为“守白”之论。
吴子·料敌》:臣请论六国之俗:夫齐陈重而不坚,秦陈而自鬭,楚陈整而不久,燕陈守而不走,三晋陈治而不用。
六韬·文师》:曼曼緜緜,其聚必
司马法·仁本》:野荒民则削之。
尉缭子·兵谈》:重者如山、如林、如江、如河,轻者如炮、如燔、如垣压之,如云覆之,令人聚不得以不得以聚,左不得以右,右不得以左。

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