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Chinese Text Project

U+6582

Seal script

Jinwen

Jianbo

Simplified character

Radical:+ 13 strokes = 17 strokes total.
References:Guangyun: p.333#32 p.444#3 Kangxi: p.476#02 Cihai: p.608r2c02 GSR: 613.l Hanyu: v2,p1478#07
Composition:Left: , right: . Component of: 𢅸 𢋻 𫾛 𣟺 𤒥 𤒦 𭟠
Mandarin:liǎn lián liàn ㄌㄧㄢˇ ㄌㄧㄢˊ ㄌㄧㄢˋ
Cantonese:lim6
Tang reconstruction:liɛ̀m liɛ̌m
Shuowen:攴部》斂:收也。从攴僉聲。
Guangyun:廣韻·上聲··》斂:收也,又姓姚秦録有輔國將軍斂憲。良冉切,十三。
廣韻·去聲··》斂:聚也。又力琰切。
Kangxi:康熙字典·攴部·十三》斂:《唐韻》良冉切《集韻》《韻會》《正韻》力冉切,𠀤音䭑。《說文》收也。《爾雅·釋詁》聚也。《疏》斂者,率聚也。《·小雅》此有不斂穧。《疏》不收斂之穧束也。《·洪範》斂時五福。《疏》以斂聚五福之道也。《周禮·天官·大宰》以九賦斂財賄。又《儀禮·聘禮》斂〈方亶〉。《註》斂,藏也。又《博雅》斂,取也。又欲也,予也,略也。又姓。《左傳·定七年》公斂處父御孟懿子。《廣韻》姚秦錄有輔國將軍斂憲。又《廣韻》《集韻》《韻會》𠀤力驗切,音爁。義同。又《集韻》離鹽切,音廉。斂盂,地名。《左傳·僖二十八年》晉侯齊侯盟于斂盂。《註》衞地。《釋文》斂,徐音廉。《韻會》作歛,非。互詳欠部歛字註。
考證:〔《左傳·僖二十八年》齊侯晉侯會於斂盂。〕謹照原文改晉侯齊侯盟于斂盂。
Fanqie:良冉 (《廣韻·上聲··》) 力驗 (《廣韻·去聲··》) 力琰 (《廣韻·去聲··》)
Unihan definition:draw back, fold back; collect

Example usage

論語·先進》:季氏富於周公,而求也為之聚而附益之。
The head of the Ji family was richer than the duke of Zhou had been, and yet Qiu collected his imposts for him, and increased his wealth.
孟子·盡心上》:孟子曰:「易其田疇,薄其稅,民可使富也。」
Mencius said, 'Let it be seen to that their fields of grain and hemp are well cultivated, and make the taxes on them light - so the people may be made rich.'
禮記·問喪》:三日而,在床曰尸,在棺曰柩,動尸舉柩,哭踴無數。
On the third day there was the (slighter) dressing (of the corpse). While the body was on the couch it was called the corpse; when it was put into the coffin, it was called jiu. At the moving of the corpse, and lifting up of the coffin, (the son) wailed and leaped, times without number.
墨子·辭過》:必厚作於百姓,暴奪民衣食之財,以為宮室,臺榭曲直之望,青黃刻鏤之飾。
They would tax the people, robbing them of their means of livelihood, in order to have their palaces covered with porches and pavilions in various designs and adorned with paintings and sculpture.
莊子·山木》:北宮奢為衛靈公賦以為鐘,為壇乎國門之外,三月而成上下之縣。
Bei-gong She was collecting taxes for duke Ling of Wei, to be employed in making (a peal of) bells. (In connexion with the work) he built an altar outside the gate of the suburban wall; and in three months the bells were completed, even to the suspending of the upper and lower (tiers).
詩經·大田》:彼有不穫穉、此有不穧。
There shall be young grain unreaped, And here some sheaves ungathered.
尚書·微子》:降監殷民,用乂仇,召敵仇不怠。
(On the other hand), when I look down and survey the people of Yin, the methods by which they are governed are hateful exactions, which call forth outrages and hatred; and this without ceasing.
荀子·禮論》:紸纊聽息之時,則夫忠臣孝子亦知其閔矣,然而殯之具,未有求也。
說苑·脩文》:,以時服。
春秋繁露·度制》:》云「彼有遺秉,此有不,伊寡婦之利。」
韓詩外傳·卷九》:而槨,布器而祭,顧望無人。
大戴禮記·主言》:畢弋田獵之得,不以盈宮室也:徵於百姓,非以充府庫也。
白虎通德論·》:天子大之後稱王者,明士不可一日無君也。
新書·道術》:廣較自謂之儉,反儉為侈。
孔子家語·王言解》:百姓,非以盈府庫也。
太玄經·》:𝌨
新語·無為》:秦始皇帝設,為車裂之誅,以姦邪,築長城於戎境,以備胡、越,征大吞小,威震天下,將帥橫行,以服外國,蒙恬討亂於外,李斯治法於內,事逾煩,天下逾亂,法逾滋而姦逾熾,兵馬益設而敵人逾多,秦非不欲為治,然失之者,乃舉措暴眾,而用刑太極故也。
獨斷·卷上》:春扈氏農正,趣民耕種,夏扈氏農正、趣民芸除,秋扈氏農正、趣民收,冬扈氏農正、趣民蓋藏,棘扈氏農正、常謂茅氏,一曰掌人百果。
蔡中郎集·獨斷》:春扈氏農正、趣民耕種,夏扈氏農正、趣民芸除,秋扈氏農正、趣民收,冬扈氏農正、趣民蓋藏,棘扈氏農正、常謂茅氏,一曰掌人百果。
鶡冠子·泰鴻》:神聖詳理,惡離制命之柄,散華精,以慰地責天者也,調味章色,正聲以定,天地人事三者畢此矣。
文子·道德》:及世之衰也,賦無度,殺戮無止,刑諫者,殺賢士,是以山崩川涸,蠕動不息,野無百蔬。
文始真經·五鑑》:惟聖人能萬有于一息,無有一物可役吾之明徹,散一息于萬有,無有一物可間吾之云為。
韓非子》:文侯不忍而復與之,豹因重百姓,急事左右,期年,上計,文侯迎而拜之,豹對曰:「往年臣為君治鄴,而君奪臣璽,今臣為左右治鄴,而君拜臣,臣不能治矣。」
管子·輕重丁》:萊人知之,聞纂茈空,周且馬,作見於萊人操之,萊有推馬,是自萊失綦茈而反準於馬也。
六韜·文師》:聖人之慮,各歸其次,而樹焉。
尉繚子·原官》:均井地,節賦,取予之度也。
三略·上略》:薄賦,不匱其財。
孫子算經·》:散之不可勝究,之不盈掌握。
淮南子·齊俗訓》:非不能竭國麋民,虛府殫財,含珠鱗施,綸組節束,追送死也,以為窮民絕業而無益於槁骨腐肉也,故葬薶足以收蓋藏而已。
呂氏春秋·原亂》:文公施舍,振廢滯,匡乏困,救災患,禁淫慝,薄賦,宥罪戾,節器用,用民以時,敗荊人于城濮,定襄王,釋宋,出穀戍,外內皆服,而後晉亂止。
鬼谷子·反應》:欲張,反
尹文子·大道下》:今萬民之望人君,亦如貧賤之望富貴,其所望者,蓋欲料長幼,平賦,時其飢寒,省其疾痛,賞罰不濫,使役以時,如此而已,則於人君弗損也。
史記·秦始皇本紀》:二世不行此術,而重之以無道,壞宗廟與民,更始作阿房宮,繁刑嚴誅,吏治刻深,賞罰不當,賦無度,天下多事,吏弗能紀,百姓困窮而主弗收恤。
春秋左傳》:眾父卒,公不與小,故不書日。
逸周書·大聚解》:淵深而魚鱉歸之,草木茂而鳥獸歸之,稱賢使能,官有材而士歸之,關市平商賈歸之,分地薄農民歸之,水性歸下,民性歸利,王若欲來天下民,先設其利而民自至,譬之若冬日之陽,夏日之陰,不召而民自來,此謂歸德。
國語·楚語上》:民利以成其私欲,使民蒿焉忘其安樂,而有遠心,其為惡也甚矣,安用目觀?
晏子春秋》:寡人欲少賦以祠靈山,可乎?
越絕書·計倪內經》:必先省賦,勸農桑。
戰國策》:江乙說於安陵君曰:「君無咫尺之地,骨肉之親,處尊位,受厚祿,一國之眾,見君莫不衽而拜,撫委而服,何以也?」
鹽鐵論·非鞅》:既煩數矣,又外禁山澤之原,內設百倍之利,民無所開說容言。
列女傳·魯黔婁妻》:上堂,見先生之尸在牖下,枕墼席稿,縕袍不表,覆以布被,首足不盡

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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