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Chinese Text Project

U+65B9

Seal script

Jinwen

Jiaguwen

Jianbo
𤙗
Semantic variant

Radical:+ 0 strokes = 4 strokes total.
References:Guangyun: p.173#10 p.174#43 Kangxi: p.481#03 Cihai: p.619r4c01 GSR: 740.a Hanyu: v3,p2172#01
Composition:Component of: 𭤩 仿 𠛍 𣃗 访 𪟀 𭤨 𨸂 𡇅 𢁸 𢎷 [More]
Mandarin:fāng fēng páng wǎng ㄈㄤ ㄈㄥ ㄆㄤˊ ㄨㄤˇ
Cantonese:fong1
Tang reconstruction:*biɑng
Shuowen:方部》方:併船也。象兩舟省、緫頭形。凡方之屬皆从方。
Guangyun:廣韻·下平聲··》方:方與縣名。又府良切。
廣韻·下平聲··》方:四方也,正也,道也,比也,類也,法術也,亦官名《續漢書》曰:尚方令掌上手工巧作御刀劒諸好器物也,又姓史記周大夫方叔之後。府良切,十三。
Kangxi:康熙字典·方部·方部》方:〔古文〕𤙗《唐韻》府良切《集韻》《韻會》分房切,𠀤音芳。《說文》倂船也。象兩舟省總頭形。或从水作汸。《·周南》江之永矣,不可方思。《傳》方,泭也。《釋文》小筏曰泭。《爾雅·釋水》大夫方舟。《註》倂兩船。《史記·酈食其傳》方船而下。《註》謂𠀤船也。又《易·坤卦》六二直方大。《註》地體安靜,是其方也。《周禮·冬官考工記》圜者中規,方者中矩。《淮南子·天文訓》天道曰圓,地道曰方。方者主幽,圓者主明。又《易·觀卦》君子以省方觀民設敎。《疏》省視萬方。《·大雅》監觀四方。《周禮·天官·冢宰》辨方正位。《註》別四方。《釋文》視日景,以別東西南北四方,使有分別也。《禮·內則》敎之數與方名。《註》方名,如東西也。又《·未濟》君子以愼辨物居方。《疏》各居其方,皆得安其所。《·大雅》萬邦之方,下民之王。《箋》方,猶嚮也。《疏》諸言方者,皆謂居在他所,人嚮望之,故云:方,猶嚮也。又道也。《易·恆卦》君子以立不易方。《註》方,猶道也。《禮·樂記》樂行而民鄕方。《註》方,猶道也。又《易·復卦》后不省方。《註》方,猶事。《疏》不省視其方事也。又術也,法也。《易·繫辭》方以類聚。《疏》方謂法術性行。《左傳·昭二十九年》官修其方。《註》方,法術。又放也。《·堯典》方命圯族。《釋文》方,放也。又有之也。《·召南》維鵲有巢,維鳩方之。《傳》方,有之也。又今也。《·秦風》方何爲期。《箋》方今以何時爲還期。《莊子·天地篇》方且本身而異形。《註》凡言方且者,言方將有所爲也。又穀始生未實也。《·小雅》旣方旣皁。《箋》方,房也。謂孚甲始生而未合時也。又倂也。《儀禮·鄕射禮》不方足。《註》方,猶倂也。又旁出也。《儀禮·大射禮》左右曰方。《註》方,旁出也。又板也。《儀禮·聘禮》不及百名,書於方。《註》方,板也。《禮·中庸》布在方策。《註》方,板也。策,𥳑也。又常也。《禮·檀弓》左右就養無方。《註》方,猶常也。又文也。《禮·樂記》變成方謂之音。《註》方,猶文章也。又義之宜也。《左傳·隱三年》臣聞愛子,敎之以義方。又《閔二年》授方任能。《註》方百事之宜也。又比方也。《論語》子貢方人。《何晏註》比方人也。又《博雅》方,大也,正也。又祭名。《·小雅》以社以方。《傳》迎四方氣於郊也。又地名。《·小雅》侵鎬及方。《註》鎬,方,皆北方地名。又姓。《·小雅》方叔涖止。《傳》方叔,卿士也。又官名。《周禮·夏官·司馬》職方氏,土方氏,懷方氏,合方氏,訓方氏,形方氏。《前漢·朱雲傳註》尚方,少府之屬官也,作供御器物。又醫方。《史記·扁鵲傳》乃悉取其禁方書,盡與扁鵲。《前漢·郊祀志》少君者,故深澤侯人主方。《註》侯家人主方藥也。又《廣韻》《集韻》𠀤符方切,音房。方與,縣名。《前漢·高帝紀》沛公攻胡陵方與。《註》音房預,屬山陽郡。又《集韻》蒲光切,音旁。彷或作方。《前漢·揚雄傳》方皇於西淸。《註》方皇,猶彷徨也。又文紡切。蝄或作方。《周禮·夏官·方相氏》敺方良。《註》方良,罔兩也。木石之怪夔罔兩。《張衡·東京賦》腦方良。《註》方良,草澤之神也。○按《說文》作蝄蜽。又《集韻》甫兩切,音倣。效也。又《韻補》叶膚容切《道藏·左夫人歌》騰躍雲景轅,浮觀霞上空。霄軿縱橫舞,紫蓋記靈方。
Fanqie:符方 (《廣韻·下平聲··》) 府良 (《廣韻·下平聲··》) 府良 (《廣韻·下平聲··》)
Unihan definition:a square, rectangle; a region; local

CTP Dictionary


fāng ㄈㄤ (1.1): 相並的兩船。 Two boats in line.
說文解字·方部》::併船也。
fāng ㄈㄤ (1.2): 兩舟平行。 Two boats travelling together.
詩經·漢廣》:江之永矣、不可思。
The length of the Jiang Cannot be navigated with a raft.
fāng ㄈㄤ (1.3): 並,並排。 Together, in a row.
莊子·山木》:舟而濟於河,有虛船來觸舟,雖有惼心之人不怒。
If a man is crossing a river in a boat, and another empty vessel comes into collision with it, even though he be a man of a choleric temper, he will not be angry with it.
戰國策》:秦西有巴蜀,船積粟,起於汶山,循江而下,至郢三千餘里。
fāng ㄈㄤ (2): 相等,相同。 Same, equivalent.
fāng ㄈㄤ (3): 比擬,比方。 Comparison, metaphor.
fāng ㄈㄤ (4.1): 方形,跟「圓」相對。 Square.
墨子·經上》:,柱隅四讙也
Fang (square) is circuiting in four from a right angle (?).
莊子·知北遊》:今彼神明至精,與彼百化,物已死生圓,莫知其根也,扁然而萬物自古以固存。
Even they, with their spirit-like and most exquisite intelligence, as well as all the tribes that undergo their transformations, the dead and the living, the square and the round, do not understand their root and origin, but nevertheless they all from the oldest time by it preserve their being.
韓非子·姦劫弒臣》:其百官之吏,亦知方正之不可以得安也,必曰:「我以清廉事上而求安,若無規矩而欲為圓也,必不幾矣。」
淮南子·原道訓》:夫鏡水之與形接也,不設智故,而圓曲直弗能逃也。
禮記·經解》:規矩誠設,不可欺以圓。
荀子·王霸》:禮之所以正國也,譬之:猶衡之於輕重也,猶繩墨之於曲直也,猶規矩之於圓也,既錯之而人莫之能誣也。
fāng ㄈㄤ (4.2): 正直,方正。 Upright, honest.
道德經》:是以聖人而不割,廉而不劌,直而不肆,光而不燿。
Therefore the sage is (like) a square which cuts no one (with its angles); (like) a corner which injures no one (with its sharpness). He is straightforward, but allows himself no license; he is bright, but does not dazzle.
呂氏春秋·圜道》:先王之立高官也,必使之
fāng ㄈㄤ (5): 指大地。 Land, earth.
淮南子·本經訓》:法陰陽者,德與天地參,明與日月竝,精與鬼神總,戴圓履,抱表懷繩,內能治身,外能得人,發號施令,天下莫不從風。
fāng ㄈㄤ (6): 方圓,周圍。 Vicinity, area around.
墨子·非攻下》:此皆地數百里,今以并國之故,四分天下而有之。
All these started with a few hundred li square of land. On account of their capture of other states, now each of them has a quarter of the empire.
論語·先進》:對曰:「六七十,如五六十,求也為之,比及三年,可使足民。」
'Qiu replied, "Suppose a state of sixty or seventy li square, or one of fifty or sixty, and let me have the government of it - in three years' time, I could make plenty to abound among the people."
孟子·梁惠王上》:孟子對曰:「地百里而可以王。」
Mencius replied, 'With a territory which is only a hundred li square, it is possible to attain to the royal dignity.'
禮記·王制》:天子之田千里,公侯田百里,伯七十里,子男五十里。
The territory of the son of Heaven amounted to 1000 li square; that of a duke or marquis to 500 li square; that of an earl to 79 li square; and that of a count or baron to 50 li square.
韓非子·初見秦》:今秦地折長補短,數千里,名師數十百萬。
淮南子·墬形訓》:九州之大,純千里,九州之外,乃有八殥,亦千里。
fāng ㄈㄤ (7): 地域、區域。 Place, area.
論語·學而》:有朋自遠來,不亦樂乎?
Is it not delightful to have friends coming from distant quarters?
孟子·滕文公上》:有為神農之言者許行,自楚之滕,踵門而告文公曰:「遠之人聞君行仁政,願受一廛而為氓。」
There came from Chu to Teng one Xu Xing, who gave out that he acted according to the words of Shen Nong. Coming right to his gate, he addressed the duke Wen, saying, 'A man of a distant region, I have heard that you, Prince, are practising a benevolent government, and I wish to receive a site for a house, and to become one of your people.'
史記·五帝本紀》:賓於四門,四門穆穆,諸侯遠賓客皆敬。
Who at the proper times arranged the visitors at the four gates in the right order, and when the visitors at the four gates were submissive, the princes and strangers from distant regions became one and all respectful.
禮記·王制》:不變,屏之遠,終身不齒。
And if still found defective, they were cast out to a remote region, and for all their lives excluded from distinction.
淮南子·時則訓》:四方來集,遠皆至,財物不匱,上無乏用,百事乃遂。
荀子·富國》:如是,則近者競親,遠致願,上下一心,三軍同力,名聲足以暴炙之,威強足以捶笞之,拱揖指揮,而強暴之國莫不趨使,譬之是猶烏獲與焦僥搏也。
fāng ㄈㄤ (8): 一邊,一面。 One side, one area.
詩經·蒹葭》:所謂伊人、在水一
The man of whom I think, Is somewhere about the water.
fāng ㄈㄤ (9): 古代用來書寫的木板。 Wooden board used for writing in ancient times.
儀禮·聘禮》:束帛加書將命,百名以上書於策,不及百名書於
fāng ㄈㄤ (10): 處方,藥方。 (Medical) prescription.
fāng ㄈㄤ (11): 方向,方位。 Direction.
墨子·兼愛中》:漏之陸防孟諸之澤,灑為九澮,以楗東土之水,以利冀州之民。
In the east he drained the great Plain and built dykes along the Mengzhu River. The watercourse was divided into nine canals in order to regulate the water in the east and in order to benefit the people of the District of Ji.
孟子·滕文公上》:之學者,未能或之先也。
Among the scholars of the northern regions, there was perhaps no one who excelled him.
莊子·天運》:風起北,一西一東,有上彷徨,孰噓吸是?
The winds rise in the north; one blows to the west, and another to the east; while some rise upwards, uncertain in their direction. By whose breathing are they produced?
史記·五帝本紀》:居北,曰幽都。
To reside in the northern region in what was called the sombre capital.
禮記·曲禮上》:席:南鄉北鄉,以西為上。
If a mat face the south or the north, the seat on the west is accounted that of honour.
詩經·日月》:日居月諸、出自東
O sun; O moon, Which come forth from the east!
fāng ㄈㄤ (12): 常規,常法。 Convention.
孟子·離婁下》:湯執中,立賢無
Tang held fast the Mean, and employed men of talents and virtue without regard to where they came from.
fāng ㄈㄤ (13): 法度,準則。 Standard, rule.
史記·樂書》:先王惡其亂,故制雅頌之聲以道之,使其聲足以樂而不流,使其文足以綸而不息,使其曲直繁省廉肉節奏,足以感動人之善心而已矣,不使放心邪氣得接焉,是先王立樂之也。
禮記·樂記》:不使放心邪氣得接焉,是先王立樂之也。
荀子·樂論》:是先王立樂之也,而墨子非之奈何!
漢書·禮樂志》:先王恥其亂也,故制雅頌之聲,本之情性,稽之度數,制之禮儀,合生氣之和,導五常之行,使之陽而不散,陰而不集,剛氣不怒,柔氣不懾,四暢交於中,而發作於外,皆安其位而不相奪也,足以感動人之善心而,不使邪氣得接焉,是先王立樂之也。
fāng ㄈㄤ (14): 道義,道理。 The proper way.
論語·先進》:由也為之,比及三年,可使有勇,且知也。
'If I were intrusted with the government of it, in three years' time I could make the people to be bold, and to recognize the rules of righteous conduct.
荀子·君道》:至道大形:隆禮至法則國有常,尚賢使能則民知,纂論公察則民不疑,賞克罰偷則民不怠,兼聽齊明則天下歸之
漢書·刑法志》:而子路亦曰:「千乘之國,攝虖大國之間,加之以師旅,因之以饑饉,由也為之,比及三年,可使有勇,且知也。」
fāng ㄈㄤ (15): 方法,辦法。 Method, way.
史記·周本紀》:褒姒不好笑,幽王欲其笑萬,故不笑。
fāng ㄈㄤ (16): 指藝卜星相等方術。 Specialized techniques.
莊子·天下》:惠施多,其書五車,其道舛駁,其言也不中。
Hui Shi had many ingenious notions. His writings would fill five carriages; but his doctrines were erroneous and contradictory, and his words were wide of their mark.
史記·封禪書》:其游以遍諸侯。
漢書·郊祀志上》:其游以遍諸侯。
fāng ㄈㄤ (17): 佔有。 Occupy.
詩經·鵲巢》:維鵲有巢、維鳩之。
The nest is the magpie's; The dove possesses it.
春秋左傳》:復爾祿次,敬之哉,天之休,弗敬弗休,悔其可追。
fāng ㄈㄤ (18): 違。 Disobey.
fāng ㄈㄤ (19): 介詞:當,正當。 Preposition: just then.
韓非子·難一》:或問儒者曰:「此時也,堯安在?」
楚辭·哀郢》:民離散而相失兮,仲春而東遷。
fāng ㄈㄤ (20.1): 副詞:正,正在。 Adverb: while.
戰國策·趙且伐燕》:趙且伐燕,蘇代為燕王謂惠王曰:「今者臣來,過易水,蚌出曝,而鷸啄其肉,蚌合而鉗其喙。」
fāng ㄈㄤ (20.2): 副詞:將,將要。 Adverb: about to.
史記·高祖本紀》:當是時,趙別將司馬卬欲渡河入關,沛公乃北攻平陰,絕河津。
漢書·高帝紀上》:時趙別將司馬卬欲渡河入關,沛公乃北攻平陰,絕河津。
fāng ㄈㄤ (20.3): 副詞:方才,剛剛。 Adverb: just.
fāng ㄈㄤ (21): 通「謗」,議論批評。 Criticism.
論語·憲問》:子貢人。
Zi Gong was in the habit of comparing men together.
páng ㄆㄤˊ (22): 通「旁」,廣,遍。 Wide, universal.
淮南子·主術訓》:今夫權衡規矩,一定而不易,不為秦、楚變節,不為胡、越改容,常一而不邪,行而不流,一日刑之,萬世傳之,而以無為為之,故國有亡主,而世無廢道。
鄧析子·無厚》:
5一而不邪,行而不流。
文子·下德》:夫權衡規矩,一定而不易,常一而不邪,行而不留,一日形之,萬世傳之,無為之為也。

方今
fāng jīn ㄈㄤ ㄐㄧㄣ : 副詞:當今。 Adverb: nowadays, these days.
史記》:今齊[湣王]已益弱,方今唯秦雄天下,此非必貪邯鄲,其意欲復求為帝。
戰國策》:方今唯秦雄天下,此非必貪邯鄲,其意欲求為帝。

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