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Chinese Text Project

U+65E5

Seal script

Jinwen

Jiaguwen

Jianbo
𡆸
Semantic variant

Radical:+ 0 strokes = 4 strokes total.
References:Guangyun: p.468#13 Kangxi: p.489#01 Cihai: p.627r1c01 GSR: 404.a Hanyu: v2,p1482#01
Composition:Component of: 𣄻 𣄼 𣄽 𭥋 𠕌 𬀦 𪜌 𠕾 𣄾 [More]
Mandarin: ㄖˋ ㄇㄧˋ
Cantonese:jat6
Tang reconstruction:*njit
Shuowen:日部》日:實也。太陽之精不虧。从囗一。象形。凡日之屬皆从日。
Guangyun:廣韻·入聲··》日:《說文》曰:實也,太陽精不虧从口一象形。人質切,五。
Kangxi:康熙字典·日部·日部》日:〔古文〕𡆸《唐韻》《正韻》人質切《集韻》《韻會》入質切,𠀤音𦨙。《說文》實也。太陽之精不虧。《博雅》君象也。《釋名》日,實也,光明盛實也。《易·乾卦》與日月合其明。又《繫辭》縣象著明,莫大乎日月。又《說卦》離爲火爲日。《周禮·天官·九𡣕註》日者天之明。《禮·祭義》日出於東。《史記·天官書註》日者,陽精之宗。《前漢·律歷志》日合於天統。《後漢·荀爽傳》在地爲火,在天爲日。《淮南子·天文訓》火氣之精者爲日。又《·舜典》協時月正日。《傳》合四時之氣節,月之大小,日之甲乙,使齊一也。又《洪範》五紀,三曰日。《傳》紀一日。《疏》從夜半以至明日夜半,周十二辰爲一日。又《禮·曲禮》外事以剛日,內事以柔日。《疏》十日有五奇五偶,甲丙戊庚壬五奇爲剛,乙丁己辛癸五偶爲柔也。又《郊特牲》郊之祭也,迎長日之至也。《註》迎長日者,建卯而晝夜分,分而日長也。又《左傳·文七年》日衞不睦。《註》日,往日也。又《左傳·桓十七年》天子有日官,諸侯有日御。《註》皆典歷數者。又《史記·日者傳註》卜筮占𠋫時日,通名日者。又《集韻》而力切,音眲。義同。又《韻補》叶而至切。《李嵩·述志賦》審機動之至微,思遺餐而忘寐。表略韻於納素,託精誠於白日。《類篇》唐武后作𡆠。
Fanqie:人質 (《廣韻·入聲··》)
Unihan definition:sun; day; daytime

Example usage

論語·學而》:曾子曰:「吾三省吾身:為人謀而不忠乎?」
The philosopher Zeng said, "I daily examine myself on three points: whether, in transacting business for others, I may have been not faithful."
孟子·盡心上》:何不使彼為可幾及而孳孳也?
Why not adapt your teaching so as to cause learners to consider them attainable, and so daily exert themselves!
禮記·三年問》:創鉅者其久,痛甚者其愈遲,三年者,稱情而立文,所以為至痛極也。
The greater a wound is, the longer it remains; and the more pain it gives, the more slowly is it healed. The mourning of three years, being appointed with its various forms in harmony with the feelings (produced by the occasion of it), was intended to mark the greatest degree of grief.
孝經·事君》:》云:『心乎愛矣,遐不謂矣,中心藏之,何忘之。
It is said in the Book of Poetry: In my heart I love him, And why should I not say so? In the core of my heart I keep him, And never will forget him.
揚子法言》:曰:「視月而知眾星之蔑也,仰聖人而知眾說之小也。」
Yangzi said: Looking at the sun and moon, one knows the faintness of the multitude of stars. Gazing upon the sage one knows the pettiness of the multitude of other doctrines.
墨子·經上》:中,正1南也。
Ri zhong (the sun at the centre/noon) is the sun being due South.
莊子·逍遙遊》:夫列子御風而行,泠然善也,旬有五而後反。
There was Liezi, who rode on the wind and pursued his way, with an admirable indifference (to all external things), returning, however, after fifteen days, (to his place).
道德經》:希言自然,故飄風不終朝,驟雨不終
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day.
商君書·墾令》:百官之情不相稽,則農有餘
If the hundred officials are not in a condition to temporise and shift responsibilities on to one another, then agriculture will know days of surplus.
孫子兵法·作戰》:千里饋糧,則內外之費賓客之用,膠漆之材,車甲之奉,費千金,然後十萬之師舉矣。
With provisions enough to carry them a thousand li, the expenditure at home and at the front, including entertainment of guests, small items such as glue and paint, and sums spent on chariots and armor, will reach the total of a thousand ounces of silver per day. Such is the cost of raising an army of 100,000 men.
荀子·大略》:柳下惠與後門者同衣,而不見疑,非一之聞也。
說苑·脩文》:黃帝詔伶倫作為音律,伶倫自大夏之西,乃之崑崙之陰,取竹於嶰谷,以生竅厚薄均者,斷兩節間,其長九寸而吹之,以為黃鐘之宮,含少次,制十二管,以崑崙之下,聽鳳之鳴,以別十二律,其雄鳴為六,雌鳴亦六,以比黃鐘之宮,適合黃鐘之宮,皆可生之,而律之本也。
春秋繁露·玉杯》:不可無君,而猶三年稱子者,為君心之未當立也。
韓詩外傳·卷一》:傳曰:在天者、莫明乎月,在地者、莫明於水火,在人者、莫明乎禮儀。
大戴禮記·主言》:昔者明主關譏而不征,市阖而不稅,稅十取一,使民之力,歲不過三,入山澤以時,有禁而無征,此六者取財之路也。
白虎通德論·》:踰年稱公者,緣民之心不可一無君也。
新書·脩政語下》:政曰:君子將入其職,則其於民也,旭旭然如之始出也。
新序·善謀下》:呂后乃使建成侯呂澤劫留侯曰:「君常為上計,今欲易太子,君安得高河臥?」
中論·治學》:民之初載,其矇未知,譬如寶在於玄室,有所求而不見,白照焉,則群物斯辯矣。
孔子家語·始誅》:於是朝政七而誅亂政大夫少正卯,戮之於兩觀之下,尸於朝三
潛夫論·讚學》:斯邁,而月斯征。
論衡·命義》:宋、衛、陳、鄭同並災,四國之民,必有祿盛未當衰之人,然而俱災,國禍陵之也。
太玄經·玄測都序》:盛哉乎,丙明離章,五色淳光。
風俗通義》:楊雄好之,天下孝廉、衛卒交會,周章質問,以次注續,二十七年,爾乃治正,凡九千字,其所發明,猶未若《爾雅》之閎麗也,張竦以為懸諸月不刊之書。
孔叢子·嘉言》:六州之眾、各以子道來,故區區之臺,未及期而已成矣。
申鑒·時事》:今國家忘戰久,每寇難之作,民瘁幾盡。
忠經·聖君章》:是以兢兢戒慎,增其明。
新語·道基》:故曰:張月,列星辰,序四時,調陰陽,布氣治性,次置五行,春生夏長,秋收冬藏,陽生雷電,陰成雪霜,養育群生,一茂一亡,潤之以風雨,曝之以光,溫之以節氣,降之以殞霜,位之以眾星,制之以斗衡,苞之以六合,羅之以紀綱,改之以災變,告之以禎祥,動之以生殺,悟之以文章。
獨斷·卷上》:其制長二尺,短者半之,其次一長一短,兩編下坿篆書,起年月,稱皇帝曰,以命諸侯王三公,其諸侯王三公之薨于位者,亦以策書誄謚其行而賜之,如諸侯之策
蔡中郎集·獨斷》:天子十二旒,三公九,諸侯卿七,其纓與組各如其綬之色,衣玄上纁下,月星辰,山龍華蟲,祠宗廟則長冠袀玄。
列子·天瑞》:鴝掇千,化而為鳥,其名曰乾餘1骨。
鶡冠子·夜行》:天文也,地理也,月刑也,德也,四時檢也,度數節也,陰陽氣也。
文子·道原》:所謂後者,調其數而合其時,時之變則,間不容息,先之則太過,後之則不及,迴月周,時不與人遊,故聖人不貴尺之璧,而貴寸之陰,時難得而易失。
文始真經·一宇》:有生一死者,有生十年死者,有生百年死者。
列仙傳·黃帝》:自擇亡,與群臣辭。
鬻子》:昔者五帝之治天下也,其道昭昭若月之明然,若以晝代夜然。
老子河上公章句》:譬如中則移,月滿則虧,物盛則衰,樂極則哀。
韓非子·初見秦》:且臣聞之曰:「戰戰栗栗,慎一,苟慎其道,天下可有。」
慎子·威德》:今也國無常道,官無常法,是以國家繆。
管子·輕重己》:以秋至始,數四十六,秋盡而冬始,天子服黑絻黑而靜處,朝諸侯卿大夫列士,循於百姓,發號出令曰:「毋行大火,毋斬大山,毋塞大水,毋犯天之隆」,天子之冬禁也。
公孫龍子·跡府》:穿謂龍曰:「臣居魯,側聞下風,高先生之智,說先生之行,願受益之久矣,乃今得見。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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