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Chinese Text Project
Simplified Chinese version

U+65E6

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form

Radical:+ 1 strokes = 5 strokes total.
References:Guangyun: p.401#10 Kangxi: p.489#03 Cihai: p.628r5c01 GSR: 149.a Hanyu: v2,p1483#01
Composition:Top: , bottom: . Compositionally related: 𣄼 . Component of: 𠛣 𠡎 𢘇 𭖌 𬘜 𦬹 𭤘 [More]
Mandarin:dàn ㄉㄢˋ
Cantonese:daan3
Tang reconstruction:dɑ̀n
Shuowen:旦部》旦:明也。从日见一上。一,地也。凡旦之属皆从旦。
Guangyun:广韵·去声··》旦:早也。得按切,八。
Kangxi:康熙字典·日部·日部》旦:《唐韵》《集韵》《韵会》得案切《正韵》得烂切,𠀤丹去声。《说文》明也。从日见一上。一,地也。《玉篇》朝也,晓也。《尔雅·释诂》旦,早也。《·大禹谟》正月朔旦。《·陈风》谷旦于差。又《大雅》昊天曰旦。《淮南子·天文训》日至于曲阿,是谓旦明。又《诗·衞风》信誓旦旦。《笺》言其恳恻款诚。《疏》旦旦犹怛怛。《释文》旦旦,《说文》作𢘇𢘇。又《诗·衞风·朱传》旦旦,明也。又《前汉·惠帝纪》当爲城旦舂者。《注》城旦者,旦起行治城。舂者,妇人不豫外徭但舂作米,皆四岁𠛬也。又震旦,西域称中国之名。《楼炭经》葱河以东名震旦。又盍旦。《礼·坊记》相彼盍旦。《注》盍旦,夜鸣求旦之鸟。又与神同。《礼·郊特牲》所以交于旦明之义也。《注》旦当爲神,篆字之误也。又《韵补》叶都眷切。《庾敳·意赋》宗统竟初不别兮,大德亡其情愿。天地短于朝生兮,亿代促于始旦。
Fanqie:得按 (《广韵·去声··》)
Unihan definition:dawn; morning; day

Example usage

孟子·告子上》:其所以放其良心者,亦犹斧斤之于木也,而伐之,可以为美乎?
The way in which a man loses his proper goodness of mind is like the way in which the trees are denuded by axes and bills. Hewn down day after day, can it - the mind - retain its beauty?
礼记·表记》:国风曰:‘言笑晏晏,信誓,不思其反。’
It is said in the Lessons from the States (V, ode 4, 6), "I wildly go; I'll never know Its smiles and chat again, To me you clearly swore the faith, Which now to break you're fain."
墨子·明鬼下》:暮以为教诲乎天下,
1疑天下之众,使天下之众皆疑惑乎鬼神有无之别,是以天下乱。
And from morning till evening they teach this doctrine to the people of the empire. They bewilder the people, causing them all to doubt the existence of ghosts and spirits. In this way the empire becomes disorderly.
庄子·齐物论》:暮得此,其所由以生乎!
Can we expect to find out suddenly how they are produced?
商君书·农战》:夫民之亲上死制也,以其暮从事于农。
Indeed, the people will love their ruler and obey his commandments even to death, if they are engaged in farming, morning and evening.
荀子·》:列星殒坠,暮晦盲。
说苑·君道》:于是遂封唐叔虞于晋,周公可谓善说矣,一称而成王益重言,明爱弟之义,有辅王室之固
春秋繁露·灭国下》:之言,危百世之嗣,故曰大去。
韩诗外传·卷二》:庄王朝,以樊姬之言告沈令尹,令尹避席而进孙叔敖
大戴礼记·夏小正》:斗柄县在下则
白虎通德论·礼乐》:食,少阳之始也。
新书·修政语下》:周武王问于王子曰:“敢问治有必成,而战有必胜乎?”
新序·节士》:吾为子爵,与待之朝也。
中论·审大臣》:帝者昧而视朝廷,南面而听天下,将与谁为之?
孔子家语·五仪解》:昧爽夙兴,正其衣冠,平视朝,虑其危难,一物失理,乱亡之端,君以此思忧,则忧可知矣。
潜夫论·忠贵》:是故贫贱之时,虽有鉴明之资、仁义之志,一富贵,则背亲损旧,丧其本心。
论衡·吉验》:,视臼出水,即东走十里
太玄经·太玄数》:则用经,夕则用纬。
风俗通义》:犬马暮在人之前,不类不可,类之故难
孔丛子·广训》:诘朝,明也。
独断·卷上》:又三老,老谓久也、旧也、寿也,皆取首妻男女完具者,古者天子亲袒割牲,执酱而馈,三公设几,九卿正履,使者安车輭轮送迎而至其家,天子独拜于屏,其明三老诣阙谢,以其礼过厚故也。
蔡中郎集·独断》:旧仪三公以下月朝,后省,常以六月朔、十月朔朝,后又以盛暑省六月朝,故今独以为正月、十月朔朝也。
列子·黄帝》:惧王之谓隐于尔也,一言我养虎之法。
鶡冠子·王鈇》:长者言善,少者言敬,夕相薰芗,以此慈孝之务。
文子·上仁》:暗主即不然,取民不裁其力,求下不量其积,男女不得耕织之业,以供上求,力勤财尽,有无暮,君臣相疾。
文始真经·三极》:物物不同,去之,与之。
列仙传·马师皇》:,龙负皇而去。
鬻子》:曰有冥、有、有昼、有夜。
韩非子·十过》:兵之著于晋阳三年,今暮将拔之而向其利,何乃将有他心,必不然,子释勿忧,勿出于口。
管子·版法解》:暮利之,众乃胜任。
周髀算经·卷下》:又到,明日加卯之时,复引绳希望之,首及绳致地而识其端,相去二尺三寸。
淮南子·缪称训》:太公望、周公,天非为武王造之也。
吕氏春秋·疑似》:之市而醉,其真子恐其父之不能反也,遂逝迎之。
史记·周本纪》:武王即位,太公望为师,周公为辅,召公、毕公之徒左右王,师修文王绪业。
春秋左传》:丙子,日在尾,月在策,鹑火中,必是时也。
逸周书·王会解》:正北空同、大夏、莎车、姑他、略、豹胡、代翟、匈奴、楼烦、月氏、孅犁、其龙、东胡,请令以橐驼、白玉、野马、騊駼、駃騠、良弓为献。
国语·吴语》:乃不待,亦中分其师,将以御越
晏子春秋》:谗鼎之铭曰:‘昧丕显,后世犹怠’,况日不悛,其能久乎!
吴越春秋》:二十五年,丙午平,越王召相国大夫种而问之:“吾闻知人易,自知难。”
越绝书》:食于纽山,昼游于胥母,射于鸥陂,驰于游台,兴乐石城,走犬长洲。
战国策·秦攻宜阳》:对曰:“甘茂,羁旅也,攻宜阳而有功,则周公也。”

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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