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Chinese Text Project
Simplified Chinese version

U+6613

Seal script

Jinwen

Jiaguwen

Alternate form

Radical:+ 4 strokes = 8 strokes total.
References:Guangyun: p.347#36 p.517#18 Kangxi: p.492#03 Cihai: p.633r6c01 GSR: 850.a Hanyu: v2,p1494#01
Composition:Top: , bottom: . Compositionally related: . Component of: 𬀺 𬪉 𠴭 𬯆 𤟍 𡱿 𡸑 𭕏 𢃡 𢒗 𫶁 𫾻 [More]
Mandarin: ㄧˋ
Cantonese:ji6 jik6
Tang reconstruction:*iɛ̀ iɛk
Shuowen:易部》易:蜥易,蝘蜓,守宫也。象形。《秘书》说:日月为易,象阴阳也。一曰从勿。凡易之属皆从易。
Guangyun:广韵·去声··》易:难易也,𥳑易也,又礼云易墓非古也,易谓芟除草木。以豉切,又以益切,六。
广韵·入声··》易:变易又始也,改也,夺也,转也,亦水名出涿郡安阎山见水经亦州名汉书赵分晋得中山秦爲上谷郡汉置涿郡隋爲易州因水名之又姓齐大夫易牙。又盈义切。
Kangxi:康熙字典·日部·》易:《唐韵》羊益切《集韵》《韵会》《正韵》夷益切,𠀤音亦。《说文》蜥易,蝘蜓,守宫也。象形。秘书说:日月爲易,象隂阳也。《易·系辞》《》者,象也。《疏》《》卦者,爲万物之形象。《又》生生之谓易。《注》隂阳转易,以成化生。《疏》隂阳变转。《周礼·春官·大卜》掌三《》之灋:一曰《连山》,二曰《归藏》,三曰《周易》。《注》易者,揲蓍变易之数,可占者也。《孔颖达·周易正义》夫易者,变化之总名,改换之殊称。《朱子·周易本义》《》,书名也。其卦本伏羲所画,有交易、变易之义,故谓之《》。又《易·乾卦》不易乎世。《注》不爲世所移易也。又《易·系辞》日中爲市,致天下之民,聚天下之货,交易而退。《公羊传·宣十二年》交易爲言。《注》交易,犹往来也。又《·尧典》平在朔易。《传》谓岁改易。又《礼·祭义》易抱龟南面。《疏》占易之官也。又《史记·项羽纪》赤泉侯人马俱惊,辟易数里。《注》正义曰:开张易旧处。又姓。《姓氏急就篇》易氏,易牙之后。又水名。《水经》易水出涿郡故安县阎鄕西山。又州名。《广韵》赵分晋得中山,秦爲上谷郡,汉置涿郡,隋爲易州,因水名之。又《广韵》《集韵》《韵会》以豉切《正韵》以智切,𠀤音异。《易·系辞》乾以易知。《疏》《》谓《易略》。又《易·系辞》辞有险易。《注》之泰则其辞易,之否则其辞险。《疏》易,说易也。又《礼·檀弓》易墓非古也。《注》易谓芟治草木。《孟子》易其田畴。《注》易,治也。又《礼·祭义》外貌斯须不庄不敬,而慢易之心入之矣。又《公羊传·文十二年》俾君子易怠。《注》易怠,犹轻惰也。又《公羊传·宣六年》是子之易也。《注》易,犹省也。又《论语》丧,与其易也,宁戚。《何晏注》和易也。《朱传》易,治也。又《尔雅·释诂》平、均、夷、弟,易也。《注》皆谓易直。《疏》易者,不难也。又《庄子·刻意篇》圣人休休焉,则平易矣。又《史记·礼书》能虑勿易。《注》易,谓轻易也。又《韵补》叶余支切。《·小雅》尔还而入,我心易也。还而不入,否难知也。
Fanqie:以豉 (《广韵·去声··》) 以益 (《广韵·去声··》) 羊益 (《广韵·入声··》) 盈义 (《广韵·入声··》)
Unihan definition:change; easy

CTP Dictionary

[Show proper names]

Example usage

论语·学而》:子夏曰:“贤贤色,事父母能竭其力,事君能致其身,与朋友交言而有信。”
Zi Xia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere"
孟子·尽心上》:孟子曰:“其田畴,薄其税敛,民可使富也。”
Mencius said, 'Let it be seen to that their fields of grain and hemp are well cultivated, and make the taxes on them light - so the people may be made rich.'
礼记·深衣》:故《》曰:坤,“六二之动,直以方”也。
It is said in the Yi, 'The movement indicated by the second line in Kun, divided, is "from the straight (line) to the square."'
孝经·广要道》:移风俗,莫善于乐。
For changing their manners and altering their customs, there is nothing better than music.
扬子法言》:或曰:“颜徒乎?”
Someone said: Is it easy to be a follower of Yan?
墨子·经上》:化,徵也。
Hua (transformation) is the distinguishing marks of one thing changing to the distinguishing marks of another.
庄子·人间世》:有而为之,其邪?
(But) when you have the method, will you find it easy to practise it?
道德经》:故有无相生,难相成,长短相较,高下相倾,音声相和,前后相随。
So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.
商君书·更法》:臣闻之,圣人不民而教,知者不变法而治。
I have heard it said: 'A sage teaches without changing the people, and a wise man obtains good government without altering the laws.'
孙子兵法·始计》:地者,远近,险,广狭,死生也。
Earth comprises distances, great and small; danger and security; open ground and narrow passes; the chances of life and death.
荀子·大略》:言味者予牙,言音者予师旷,言治者予三王。
说苑·君道》:夫事寡从,法省因。
春秋繁露·玉杯》:》《》具其志,《礼》《乐》纯其养,《》《春秋》明其知。
韩诗外传·卷一》:言不务多,务审所行而已,行既已尊之,言既已由之,若肌肤性命之不可也。
大戴礼记》:知既知之,行既由之,言既顺之,若夫性命肌肤之不可也,富贵不足以益,贫贱不足以损。
白虎通德论·》:故《》曰:“伏羲氏之王天下也。”
新书·修政语下》:故夫天下者,难得而失也,难常而亡也。
新序·善谋下》:吕后乃使建成侯吕泽劫留侯曰:“君常为上计,今日欲太子,君安得高河卧?”
中论·治学》:》曰:“君子以自强不息。”
孔子家语·儒行解》:儒有一亩之宫,环堵之室,筚门圭窬,蓬户瓮牖,衣而出,并日而食。
潜夫论·赞学》:》曰:“君子以多志前言往行以畜其德。”
论衡·幸偶》:又曰:“君子处以俟命,小人行险以徼幸。”
太玄经·》:阳气伤𨲞,阴无救瘣,物则平
风俗通义》:故《春秋》分为五,《诗》分为四,《》有数家之传。
孔丛子·广诂》:爰、换、变、贸、交、更,也。
申鉴·政体》:若乃肆情于身而绳欲于众,行诈于官而矜实于民,求己之所有馀,夺下之所不足,舍己之所,责人之所难,怨之本也。
忠经·天地神明章》:言人之从也。
素书·安礼章》:逆者难从,顺者行。
新语·术事》:故圣贤与道合,愚者与祸同,怀德者应以福,挟恶者报以凶,德薄者位危,去道者身亡,万世不法,古今同纪纲。
独断·卷下》:》曰:“帝出乎震。”
蔡中郎集·独断》:》曰:“帝出乎震。”
鲁胜墨辩注叙》:荀卿、庄周等皆非毁名家,而不能其论也。
列子·天瑞》:故曰:有太,有太初,有太始,有太素。
鶡冠子·著希》:夫君子者,亲而难狎,畏祸而难却,嗜利而不为非,时动而不苟作。
文子·道原》:无治者,不自然也。
文始真经·一宇》:勿以圣人坚守不,则曰道以执得。
列仙传·犊子》:妙气充内,变白形。
老子河上公章句》:相成,见难而为也。
韩非子·爱臣》:人臣太贵,必主位。
慎子·威德》:之以元緆,则行者皆止。
谏逐客书》:孝公用商鞅之法,移风俗,民以殷盛,国以富强,百姓乐用,诸侯亲服,获楚、魏之师,举地千里,至今治强。

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