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Chinese Text Project

U+662D

Seal script

Radical:+ 5 strokes = 9 strokes total.
References:Guangyun: p.149#22 Kangxi: p.493#22 Cihai: p.638r2c04 GSR: 1131.m Hanyu: v2,p1504#09
Composition:Left: , right: . Component of: 𡎣 𣸬 𤋜 𭫁 𧼹
Mandarin:zhāo ㄓㄠ
Cantonese:ciu1 ziu1
Tang reconstruction:*jiɛu
Shuowen:日部》昭:日明也。从日召聲。
Guangyun:廣韻·下平聲··》昭:明也,光也,著也,覿也,又姓楚詞昭屈景三族戰國策楚有昭奚恤。止遥切,七。
Kangxi:康熙字典·日部·》昭:《唐韻》止遙切《集韻》《韻會》《正韻》之遙切,𠀤音招。《說文》日明也。《爾雅·釋詁》昭,見也。《博雅》明也。《玉篇》光也。《廣韻》著也,覿也。《易·晉卦》君子以自昭明德。《·堯典》百姓昭明。《·大雅》於昭于天。又《禮·王制》天子七廟,三昭三穆與太祖之廟而七。又《祭統》夫祭有昭穆。昭穆者,所以別父子、遠近、長幼、親疏之序而無亂也。《魯語》明者爲昭,次者爲穆。又《禮·樂記》蟄蟲昭蘇。《註》昭,曉也。蟄蟲以發生爲曉,更息曰蘇。又姓。《戰國策》楚有昭奚恤。《屈原·離騷註》三閭之職,掌王族三姓,曰:昭、屈、景。又《集韻》時饒切《正韻》時昭切,𠀤音韶。廟中佋穆,或作昭。《佩觽集》說文自有佋穆之字,以佋爲昭,蓋借音耳。李祭酒涪說爲晉諱昭,改音韶,失之也。又《集韻》《韻會》《正韻》𠀤止少切,音沼。《·魯頌》其馬蹻蹻,其音昭昭。《釋文》昭,之繞反。又《集韻》《正韻》𠀤之笑切。照,或省作昭。又《韻補》叶蚩於切。《前漢·敘傳》受命之初,贊功剖符。奕世弘業,爵土乃昭。又叶之由切。《楚辭·九章》臨沅湘之𤣥淵兮,遂自忍而沈流。卒沒身而絕名兮,惜壅君之不昭。
考證:〔爵士乃昭。〕謹照前漢敍傳原文,爵士改爵土。
Fanqie:止遥 (《廣韻·下平聲··》)
Unihan definition:bright, luminous; illustrious

CTP Dictionary

[Show proper names]

Example usage

論語·述而》:陳司敗問公知禮乎?
The minister of crime of Chen asked whether the duke Zhao knew propriety.
孟子·盡心下》:孟子曰:「賢者以其,使人。」
Mencius said, 'Anciently, men of virtue and talents by means of their own enlightenment made others enlightened.'
禮記·檀弓下》:悼公之喪,季子問於孟敬子曰:「為君何食?」
At the mourning rites for duke Dao. Ji Zhao-zi asked Meng Jing-zi what they should eat (to show their grief) for the ruler.
揚子法言》:或問:「聖人之作事,不能若日月乎?」
Someone asked: As for the sage's management of affairs, was he not able to make things clear like the sun and the moon?
墨子·親士》:是故天地不,大水不潦潦,大火不燎燎,王德不堯堯者,乃千人之長也。
(Just as) Heaven and earth do not dazzle, great bodies of water do not boil and foam, and great conflagrations do not coruscate, (so) the imperial character does not lift itself up beyond reach.
莊子·齊物論》:有成與虧,故氏之鼓琴也。
If the injury arose after their formation, Zhao's method of playing on the lute was natural.
道德經》:沌沌兮,俗人,我獨若昏。
I am in a state of chaos. Ordinary men look bright and intelligent, while I alone seem to be benighted.
史記·五帝本紀》:百姓明,合和萬國。
And his people having become enlightened, the various states were at peace.
荀子·大略》:堯學於君疇,舜學於務成,禹學於西王國。
說苑·君道》:而義立,德博而化廣。
春秋繁露·王道》:公朝之,因請其裘,公不與。
韓詩外傳·卷一》:晉靈公之時,宋人殺公。
大戴禮記·保傅》:楚有申包胥,而王反復。
白虎通德論·》:公死於晉乾侯之地,數月歸,至急,當未有謚也
新書·六術》:是故先王設為穆三廟,以禁其亂。
新序·善謀》:王曰:「善。」
中論·治學》:今之學者勤心以取之,亦足以到明而成博達矣。
孔子家語·相魯》:先時,季氏葬公于墓道之南。
潛夫論·讚學》:蓋志有所專,其重也。
論衡·幸偶》:侯醉臥而寒,典冠加之以衣,覺而問之,知典冠愛己也,以越職之故,加之以罪。
太玄經·》:陽氣大冒職,物則信信,各致其力。
風俗通義·皇霸》:非有典藝之文,堅基可據,推當今以覽太古,自而本冥冥,乃欲審其事而建其論,董其是非而綜其詳矣,言也實為難哉!
孔叢子·論書》:子夏對曰:「《書》之論事也,然若日月之代明,離離然若星辰之錯行。」
申鑒·政體》:惟慎庶獄以人情。
忠經·聖君章》:《詩》云:「事上帝,聿懷多福。」
獨斷·卷上》:若下某官云云亦曰書。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·天瑞》:生乎濕,醯雞生乎酒。
鶡冠子·王鈇》:故其後世之保教也全,耳目不營,用心不分,不見異物,而遷捐私去毒,鉤於內哲,固於所守,更始逾新,上元為紀,共承嘉惠相高不改亶穆,具招士先結之,後入弗解,此知極之至也。
文子·上德》:夫有陰德者必有陽報,有隱行者必有名,樹黍者不穫稷,樹怨者無報德。
文始真經·一宇》:彼未死者,雖動作智,止名為生,不名為死。
列仙傳·東方朔》:帝時,時人或謂聖人,或謂凡人。
鬻子》:昔者五帝之治天下也,其道若日月之明然,若以晝代夜然。
老子河上公章句》:常名當如嬰兒之未言,雞子之未分,明珠在蚌中,美玉處石間,內雖,外如愚頑。
韓非子·二柄》:昔者韓侯醉而寢,典冠者見君之寒也,故加衣於君之上,覺寢而說,問左右曰:「誰加衣者?」
諫逐客書》:王得范睢,廢穰侯,逐華陽,彊公室,杜私門,蠶食諸侯,使秦成帝業。
管子·山至數》:三世則穆同祖,十世則為祏,故伏尸滿衍,兵決而無止,輕重之家,復游於其間。
淮南子·道應訓》:杜赫以安天下說周文君,文君謂杜赫曰:「願學所以安周。」
呂氏春秋·審為》:子華子見釐侯,釐侯有憂色。
鄧析子·轉辭》:,知冥冥,推未運,覩未然,故神而不可見,幽而不可見,此之謂也。
春秋左傳》:鄭武公,莊公,為平王卿士,王貳于虢,鄭伯怨王,王曰,無之,故周鄭交質,王子狐為質於鄭,鄭公子忽為質於周,王崩,周人將畀虢公政,四月,鄭祭足帥師取溫之麥,秋,又取成周之禾,周鄭交惡,君子曰,信不由中,質無益也,明恕而行,要之以禮,雖無有質,誰能間之,苟有明信,澗,谿,沼,沚,之毛,蘋,蘩,薀,藻,之菜,筐,筥,錡,釜,之,器,潢汙,行潦,之水,可薦於鬼神,可羞於王公,而況君子結二國之信,行之以禮,又焉用質,風有采繁,采蘋,雅有行葦,泂酌,忠信也。

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