Radical: | 日+ 5 strokes = 9 strokes total. |
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References: | Guangyun: p.241#3 Kangxi: p.493#26 Cihai: p.639r1c01 GSR: 866.a Hanyu: v2,p1497#05 |
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Composition: | Top: 日, bottom: 𤴓. Component of: 匙 𭁼 㓳 㔭 𫡝 𬤊 偍 𢁈 𤟥 𪧺 堤 𢃰 𪩃 𭓒 媞 寔 堤 㖷 崼 𢆝 [More] |
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Mandarin: | shì ㄕˋ |
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Cantonese: | si6 |
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Tang reconstruction: | *zhiɛ̌ |
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Shuowen: | 《》是:直也。从日、正。凡是之属皆从是。 |
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Guangyun: | 《···》是:是非也。《》曰:直也,又姓吴志云是仪本姓氏孔融嘲之曰氏字民无上乃改爲是焉又虏复姓四氏西魏有开府是云宝后魏书又有是连是娄是贲三氏。承纸切,十。 |
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Kangxi: | 《··》是:〔古文〕𣆞《唐韵》承纸切《集韵》《韵会》上纸切,𠀤音姼。《》作昰。直也。从日正。《》是,嗜也,人嗜乐之也。《玉篇》是,是非也。《礼·曲礼》夫礼者,所以定亲疎、决嫌疑、别同异、明是非也。又《博雅》是,此也。《易·乾卦》不见是而无闷。《又》是故居上位而不骄。又姓。《姓氏急就篇》是氏,吴有是仪,唐有是光。又《集韵》田黎切,音题。《公羊传·僖十六年》是月者何,仅逮是月也。《注》是,月边也。鲁人语也。《释文》是,如字。一音徒兮反。又与氏通。《·》氏爲庄公。《注》氏,与是同。古通用。又《韵补》叶市之切。《蔡邕·释诲》予惟悼哉,害其若是。天高地厚,局而蹐之。 |
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Fanqie: | 承纸 (《···》) |
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Unihan definition: | indeed, yes, right; to be; demonstrative pronoun, this, that |
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是 |
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shì ㄕˋ (1): 直,正。 Straight.
《·》: | 上九:有孚于饮酒,无咎,濡其首,有孚失是。 | The topmost NINE, undivided, shows its subject full of confidence and therefore feasting (quietly). There will be no error. (If he) cherish this confidence, till he (is like the fox who) gets his head immersed, it will fail of what is right. | 《·》: | 是:直也。 | 《·》: | 《》曰:“” |
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shì ㄕˋ (2): 正确。 Right, correct.
《·》: | 夫辩者,将以明是非之分,审治乱之纪,明同异之处,察名实之理,处利害,决嫌疑。 | "Distinguishing" will be used to make clear the distinction between so and not-so; investigate the rules of order and chaos; make clear the locations of similarity and difference; examine the patterns of name and stuff; locate benefit and harm, and resolve doubts. | 《·》: | 无是非之心,非人也。 | And that the feeling of approving and disapproving is essential to man. | 《·》: | 知是非之不可为分,细大之不可为倪。 | He knows that the right and the wrong can (often) not be distinguished, and that what is small and what is great can (often) not be defined. | 《·》: | 夫礼者所以定亲疏,决嫌疑,别同异,明是非也。 | They are the rules of propriety, that furnish the means of determining (the observances towards) relatives, as near and remote; of settling points which may cause suspicion or doubt; of distinguishing where there should be agreement, and where difference; and of making clear what is right and what is wrong. | 《·》: | 人主诚明于圣人之术,而不苟于世俗之言,循名实而定是非,因参验而审言辞。 | 《·》: | 今人之所以眭然能视,䁝然能听,形体能抗,而百节可屈伸,察能分白黑、视丑美,而知能别同异、明是非者,何也? |
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shì ㄕˋ (3): 认爲正确,肯定。 Believe accurate, affirm.
《·》: | 世相与共是之。 | Everyone in the world takes these as so. | 《·》: | 夫是仲尼异‘楚人’ | 《·》: | 是我而当者,吾友也。 |
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shì ㄕˋ (4): 指示代词:此。 Demonstrative pronoun: this.
《·》: | 知之为知之,不知为不知,是知也。 | When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it - this is knowledge. | 《·》: | 谷与鱼鼈不可胜食,材木不可胜用,是使民养生丧死无憾也。 | When the grain and fish and turtles are more than can be eaten, and there is more wood than can be used, this enables the people to nourish their living and mourn for their dead, without any feeling against any. | 《·》: | 当是时也,山无蹊隧,泽无舟梁。 | At that time, on the hills there were no foot-paths, nor excavated passages; on the lakes there were no boats nor dams. | 《·》: | 而诸侯咸尊轩辕为天子,代神农氏,是为黄帝。 | The princes all agreed that Xuanyuan should be the Emperor in place of Shennong, under the title Huangdi. | 《·》: | 有子曰:“是非君子之言也。” | You-zi said, 'These are not the words of a superior man.' | 《·》: | 利:得是而喜,则是利也。 |
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shì ㄕˋ (5): 判断词。 Be (copula).
《·》: | 襄子至桥,马惊,襄子曰:“此必是豫让也。” |
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shì ㄕˋ (6): 助词,用于前置宾语之后。 Auxiliary word, used after moving forward the object.
《·》: | 唯大夫更立公子之当立者,唯命是听。 | 《》: | 三月,克之,入自皇门,至于逵路,郑伯肉袒牵羊以逆,曰,孤不天,不能事君,使君怀怒,以及敝邑,孤之罪也,敢不唯命是听。 | 《》: | 唯命是德庆。 | 《·》: | 宋公肉袒执牺,委服告病,曰:“大国若宥图之,唯命是听。” | 《·》: | 唯命是听。 | 《·》: | 对曰:“某既前受命矣,唯命是听。” |
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