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Chinese Text Project
Simplified Chinese version

U+6666

Seal script

Radical:+ 7 strokes = 11 strokes total.
References:Guangyun: p.388#10 Kangxi: p.496#10 Cihai: p.641r5c03 GSR: 947.t Hanyu: v2,p1513#03
Composition:Left: , right: . Component of: 𤹾
Mandarin:huì ㄏㄨㄟˋ
Cantonese:fui3
Tang reconstruction:xuə̀i
Shuowen:日部》晦:月尽也。从日每声。
Guangyun:广韵·去声··》晦:冥也,又月尽也。
Kangxi:康熙字典·日部·》晦:《唐韵》荒内切《集韵》《韵会》呼内切《正韵》呼对切,𠀤音诲。《说文》月尽也。《释名》晦,灰也。火死爲灰,月光尽似之也。《左传·成十六年》陈不违晦。《注》晦,月终。又《易·随卦》君子以向晦入宴息。《注》晦,晏也。又《·陈风》风雨如晦。《传》晦,昏也。又《·周颂》遵养时晦。《传》晦,昧也。又《左传·成十四年》《春秋》之称,微而显,志而晦。《注》晦亦微,谓约言以纪事,事叙而名微。又《左传·昭元年》六气,曰隂、阳、风、雨,晦、明也。《注》晦,夜也。又《公羊传·僖十五年》晦者何,冥也。又《尔雅·释天》雾谓之晦。又《班固·幽通赋》鲜生民之晦在。《注》晦,亡几也。
Fanqie:荒内 (《广韵·去声··》)
Unihan definition:dark, unclear, obscure; night

Example usage

扬子法言》:侍君子,斯光,窒斯通,亡斯有,辱斯荣,败斯成。
When you sit in attendance on a junzi: darkness becomes enlightened; obstructions become penetrated; lacking becomes having; disgrace becomes honor; failure becomes success.
庄子·逍遥游》:朝菌不知朔,蟪蛄不知春秋,此小年也。
The mushroom of a morning does not know (what takes place between) the beginning and end of a month; the short-lived cicada does not know (what takes place between) the spring and autumn. These are instances of a short term of life.
诗经·风雨》:风雨如、鸡鸣不已。
Through the wind and rain all looks dark, And the cock crows without ceasing.
周易·䷣明夷》:上六:不明,初登于天,后入于地。
The sixth six, divided, shows the case where there is no light, but (only) obscurity. (Its subject) had at first ascended to (the top of) the sky; his future shall be to go into the earth.
荀子·》:列星殒坠,旦暮盲。
说苑·政理》:人始入官,如入室,久而愈明,明乃治,治乃行。
春秋繁露·王道》:
韩诗外传·卷三》:》曰:“于铄王师,遵养时
白虎通德论·日月》:八日成光,二八十六日转而归功,至朔旦,受符复行。
新书·耳痹》:倍道则死,障光则,诬神而逆人,则天必败其事。
中论·历数》:孝武皇帝恢复王度,率由旧章,招五经之儒,徵术数之士,使议定汉历,及更用邓平所治,元起太初,然后分、至、启、闭,不失其节,弦、望、、朔,可得而验。
潜夫论·德化》:及其乖戾,天之尊也气裂,地之大也气动,山之重也气徙,水之流也气绝之,日月神也气蚀之,星辰虚也气陨之,旦有昼,宵有,大风飞车拔树,偾电为冰,温泉成汤,麟龙鸾凤,蝥蠈蝝蝗,莫不气之所为也。
论衡·吉验》:是时雷电冥,蛟龙在上。
太玄经·》:测曰,“童不寤”、恐终也。
风俗通义·穷通》:然时有昏
新语·慎微》:故邪臣之蔽贤,犹浮云之鄣日月也,非得神灵之化,罢云霁翳,令归山海,然后乃得覩其光明,暴天下之濡湿,照四方之冥。
独断·卷下》:今洛阳诸陵,皆以望、二十四气伏、社腊及四时日上饭。
蔡中郎集·独断》:今洛阳诸陵,皆以望、二十四气伏、社腊及四时日上饭。
列子·汤问》:朽壤之上有菌芝者,生于朝,死于
鶡冠子·天则》:彼天地之以无极者,以守度量,而不可滥,日不逾辰,月宿其列,当名服事,星守弗去,弦望朔,终始相巡,逾年累岁,用不缦缦,此天之所柄以临斗者也。
文子·符言》:老子曰:天有明不忧民之也,地有财不忧民之贫也,至德道者若丘山,嵬然不动,行者以为期,直己而足物,不为人赐,用之者亦不受其德,故安而能久。
文始真经·一宇》:或尚,或尚明。
申不害·佚文》:明君治国而而行,行而止止。
管子·小匡》:公曰:“寡人不幸而好田,夜而至禽侧。”
六韬·突战》:暴击而前,令我远邑别军,选其锐士,疾击其后,审其期日,必会于
淮南子·本经训》:大钟鼎,美重器,华虫疏镂,以相缪紾,寝蟠龙连组,焜昱错眩,照耀辉煌,偃蹇寥纠,曲成文章,雕琢之饰,锻锡文铙,乍乍明,抑微灭瑕,霜文沈居,若簟籧篨,缠锦经冗,似数而疏,此遁于金也。
吕氏春秋·贵因》:推历者,视月行而知朔,因也。
尹文子·佚文》:专用昧,则事必悖。
史记·秦本纪》:日食,昼
春秋左传》:己卯,震夷伯之庙。
逸周书·允文解》:思静振胜,允文维纪,昭告周行,维旌所在,收戎释贿,无迁厥里,官校属职,因其百吏,公货少多,振赐穷士,救瘠补病,赋均田布,命夫复服,用损忧耻,孤寡无告,获厚咸喜,咸问外戚,书其所在,选同氏姓,位之宗子,率用十五,绥用士女,教用显允,若得父母,宽以政之,孰云不听,听言靡悔,遵养时明遂语,于时允武,死思复生,生思复所,人知不弃,爱守正户,上下和协,靡敌不下,执彼玉圭,以居其宇,庶民咸耕,童壮无辅,无拂兵取,通其疆土,民之望兵,若待父母,是故天下一旦而定,奄有四海。
国语·楚语上》:地有高下,天有明,民有君臣,国有都鄙,古之制也。
吴越春秋》:臣闻越王朝书不倦,诵竟夜,且聚敢死之士数万,是人不死,必得其愿。
越绝书·内经九术》:胥闻越王句践昼书不倦,诵竟旦,聚死臣数万,是人不死,必得其愿。
战国策》:未明而立于朝,日而归食。
列女传·鲁季敬姜》:自庶人以下,明而动,而休,无自以怠。
春秋谷梁传》:甲午,晋侯及楚子、郑伯战于鄢陵。
春秋公羊传》:日也。
汉书·叙传上》:初刘媪任高祖而梦与神遇,震电冥,有龙蛇之怪。
前汉纪》:夏六月乙未
后汉书·祭祀下》:自雒阳诸陵至灵帝,皆以望二十四气伏腊及四时祠。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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