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Chinese Text Project
Simplified Chinese version

U+66F8

Seal script

Jinwen

Jianbo

Simplified character

Radical:+ 6 strokes = 10 strokes total.
References:Guangyun: p.66#27 Kangxi: p.502#12 Cihai: p.650r3c02 GSR: 45.t Hanyu: v2,p1509#09
Composition:Component of: 𫫒 𦶕 𪳛 𦘢 𬁫 𭨡 𦥌 𭓙 𨃲 𡳩 𬣄 𦧶 𬮑 𤾭 𤾳 𢅺 𢆅 𣍚 𮓎 [More]
Mandarin:shū ㄕㄨ
Cantonese:syu1
Tang reconstruction:*shiu
Shuowen:聿部》书:箸也。从聿者声。
Guangyun:广韵·上平声··》书:世本曰沮诵苍颉作书。《释名》云:书庶也,纪庶物也,亦言著也,著之𥳑纸求不灭也。伤鱼切,七。
Kangxi:康熙字典·曰部·》书:《广韵》伤鱼切《集韵》《韵会》《正韵》商居切,𠀤音舒。《说文》作𦘠,著也。从聿从者。隷省作书。《易·系辞》上古结绳而治,后世圣人易之以书契。《注》书契,所以决断万事也。《周礼·地官·大司徒》六艺:礼、乐、射、御、书、数。《注》书,六书之品。又《地官·保氏》乃敎之六艺,五曰六书。《注》六书:象形、会意、转注、处事、假借、谐声。《许愼·说文序》黄帝之史仓颉初造书契,依类象形,故谓之文,其后形声相益,卽谓之字。著于竹帛谓之书。书者,如也。又书有六体。《前汉·艺文志》六体者,古文、奇字、篆书、隷书、缪篆、虫书。又《说文》书有八体:一曰大篆,二曰小篆,三曰刻符,四曰虫书,五曰摹印,六曰署书,七曰殳书,八曰隷书。又《尙书序疏》诸经史因物立名,物有本形,形从事著,圣贤阐敎,事显于言,言惬羣心,书而示法,旣书有法,因号曰书。故百氏六经总曰书也。《史记·礼书注》书者,五经六籍总名也。《释名》书,庶也。纪庶物也。又《·小雅》畏此𥳑书。《传》𥳑书,戒命也。《疏》古者无纸,有事书之于𥳑,故曰𥳑书。又《周礼·天官·司书注》主计会之簿书。又《左传·昭六年》郑人铸𠛬书。《注》铸𠛬书于鼎。又《左传·昭六年》叔向使诒子产书。○按卽书牍也。又《前汉·董仲舒传》对亡应书者。《注》书,谓诏书也。又官名。《前汉·成帝纪》初置尙书,员五人。又《百官公卿表》中书谒者。
Fanqie:伤鱼 (《广韵·上平声··》)
Unihan definition:book, letter, document; writings

Example usage

论语·为政》:子曰:“《》云:‘孝乎惟孝、友于兄弟,施于有政。’”
The Master said, "What does the Shu Jing say of filial piety? - 'You are filial, you discharge your brotherly duties. These qualities are displayed in government.'"
孟子·尽心下》:孟子曰:“尽信《》,则不如无《》。”
Mencius said, 'It would be better to be without the Book of History than to give entire credit to it.'
礼记·曲礼上》:先生策琴瑟在前,坐而迁之,戒勿越。
If any writing or tablets of his master, or his lute or cithern be in the way, he should kneel down and remove them, taking care not to disarrange them.
扬子法言》:或曰:“女有色,亦有色乎?”
Someone said: Women have beauty, but do books not also have beauty?
墨子·小取》:且夫读,非
也。
Reading books is not books; liking reading books is liking books.
庄子·天道》:孔子西藏于周室,子路谋曰:“由闻周之徵藏史有老聃者,免而归居。”
Confucius went to the west to deposit (some) writings in the library of Zhou, when Zi-lu counselled him, saying, 'I have heard that the officer in charge of this Zheng Repository of Zhou was one Lao Dan, who has given up his office, and is living in his own house.'
商君书·农战》:是故豪杰皆可变业,务学诗,随从外权,上可以得显,下可以得官爵
With the result that eminent men all change their occupations, to apply themselves to the study of the Odes and History and to follow improper standards; on the one hand, they obtain prominence, and on the other, they acquire office and rank.
史记·五帝本纪》:然尚独载尧以来。
But the Book of History only refers to Yao, and those who come after him.
荀子·君子》:》云:“凡人自得罪。”
说苑·君道》:》曰:‘睿作圣’。
春秋繁露·玉杯》:》《》具其志,《礼》《乐》纯其养,《》《春秋》明其知。
韩诗外传·卷二》:楚史援笔而之于策,曰:“楚之霸,樊姬之力也。”
大戴礼记·保傅》:太子有过,史必之。
白虎通德论·》:》曰:“天子作民父母,以为天下王。
新书·道德说》:者,著德之理于竹帛而陈之,令人观焉,以著所从事,故曰:“者,此之著者也。”
新序·善谋下》:公诚能无爱金玉璧帛,令太子为,卑辞以安车迎之,因使辩士固请宜来,来以为客,时时从入朝,令上见之,上见之即必异问之,问之,上知此四人,亦一助也。
中论·治学》:教以六艺,曰礼、乐、射、御、、数。
孔子家语·相鲁》:将盟,齐人加载曰:“齐师出境,而不以兵车三百乘从我者,有如此盟。”
潜夫论·赞学》:而况君子敦贞之质,察敏之才,摄之以良朋,教之以明师,文之以《礼》、《乐》,导之以《》、《》,赞之以《周易》,明之以《春秋》,其有济乎?
论衡·命禄》:赵人徐乐亦上,与偃章会,上善其言,徵拜为郎。
太玄经·太玄数》:二七为火,为南方,为夏,日丙丁,辰巳午,声徵,色赤,味苦,臭焦,形上,生土,胜金,时养,藏肺,侟魂,性礼,情乐,事视,用明,撝哲,徵热,帝炎帝,神祝融,星从其位,类为羽,为竈,为丝,为网,为索,为珠,为文,为驳,为印,为绶,为,为轻,为高,为台,为酒,为吐,为射,为戈,为甲,为丛,为司马,为礼,为绳,为火工,为刀,为赤怪,为盲,为舒。
风俗通义》:《尚》:“天子巡守,至于岱宗,觐诸侯,见百年,命大师陈诗,以观民风俗。”
孔丛子·论书》:子张问曰:“圣人受命,必受诸天,而《》云‘受终于文祖’,何也?”
申鉴·时事》:若是王都未见之,无闻焉尔,官修其方,而先王之礼,保章视祲,安宅叙降,必云物,为备故也。
忠经·天地神明章》:》云:“惟精惟一,允执厥中。”
新语·道基》:故虐行则怨积,德布则功兴,百姓以德附,骨肉以仁亲,夫妇以义合,朋友以义信,君臣以义序,百官以义承,曾、闵以仁成大孝,伯姬以义建至贞,守国者以仁坚固,佐君者以义不倾,君以仁治,臣以义平,乡党以仁恂恂,朝廷以义便便,美女以贞显其行,烈士以义彰其名,阳气以仁生,阴节以义降,《鹿鸣》以仁求其群,《关雎》以义鸣其雄,《春秋》以仁义贬绝,《诗》以仁义存亡,《乾》、《坤》以仁和合,《八卦》以义相承,《》以仁叙九族,君臣以义制忠,《礼》以仁尽节,乐以礼升降。
独断·卷上》:其命令一曰“策”,二曰“制”,三曰“诏”,四曰“戒”。
蔡中郎集·独断》:公侯三梁,卿大夫、尚、博士两梁,千石、六百石以下一梁。
鲁胜墨辩注叙》:墨子著作辩经以立名本,惠施、公孙龙祖述其学,以正别
列子·天瑞》:《黄帝》曰:“谷神不死,是谓玄牝。”
鶡冠子·近迭》:鶡冠子曰:“苍颉作法,从甲子,成史李官,苍颉不道,然非苍颉文墨不起,纵法之载于图者,其于以喻心达意扬道之所谓,乃才居曼之十分一耳。”
文子·道原》:者言之所生也,言出于智,智者不知,非常道也
文始真经·六匕》:何琴何
列仙传·黄帝》:云:黄帝采首山之铜,铸鼎于荆山之下,鼎成,有龙垂胡髯下迎帝,乃升天。
老子河上公章句》:五帝垂象,仓颉作,不如三皇结绳无文。
韩非子·存韩》:二国事毕,则韩可以移定也。
慎子·威德》:契,所以立公信也。
管子·轻重丁》:贷称之家皆折其券而削其
吴子·应变》:不听吾说,斩使焚,分为五战。
六韬·阴书》:太公曰:“诸有阴事大虑,当用,不用符。”
司马法·用众》:亲绝,是谓绝顾之虑。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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