Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+670D

Seal script

Jinwen

Jiaguwen
𣍞
Semantic variant
𦨈
Semantic variant

Radical:+ 4 strokes = 8 strokes total.
References:Guangyun: p.453#24 Kangxi: p.505#02 GSR: 934.d Hanyu: v3,p2053#07
Composition:Left: , right: 𠬝. Component of: 𣔚 𫛳 𦋉 𧟱 𧟵 𧌘 𨵟 𬶚 𩸤 𪂖
Mandarin: ㄈㄨˊ ㄈㄨˋ ㄅㄧˋ
Cantonese:fuk6
Tang reconstruction:*bhiuk
Shuowen:舟部》服:用也。一曰車右騑,所以舟旋。从舟𠬝聲。
Guangyun:廣韻·入聲··》服:服事亦衣服又行也,習也,用也,整也,亦姓漢有江夏太守服徹。
Kangxi:康熙字典·月部·》服:〔古文〕𣍞𦨈《唐韻》《集韻》《韻會》《正韻》𠀤房六切,音伏。《說文》作𦨕。用也。一曰車右騎所以舟旋。从舟𠬝聲。《五經文字》《石經》變舟作月。《易·繫辭》服牛乗馬。《疏》服用其牛。《·鄭風》兩服上襄。《箋》兩服,中央夾轅者。《疏》馬在內兩服者,馬之上駕也。又《廣韻》衣服。《易·訟卦》以訟受服。《·舜典》車服以庸。又懾服也。《易·豫卦》𠛬罰淸而民服。《·舜典》四罪而天下咸服。《疏》天下皆服從之。又五服。《·益稷》弼成五服。《傳》侯甸綏要荒服也,服五百里。又《周官》六服羣辟。《疏》周禮九服。此惟言六服者,夷、鎭、蕃三服在九州之外,故惟舉六服。《周禮·夏官·職方氏》乃辨九服之邦國。○按侯、甸、男、采、衞、蠻、夷、鎭、蕃,九服也。又行也。《·說命》旨哉說乃言惟服。《傳》美其所言,皆可服行。又《管子·權修篇》上身服以先之。《註》服,行也。又職也。《·旅獒》無替厥服。《傳》使無廢其職。又思也。《·周南》寤寐思服。《傳》服,思之也。《莊子·田子方》吾服女也甚忘。《註》服者,思存之謂也。又治也。《·周南》服之無斁。《箋》服,整也。乃能整治之,無厭倦。又盛矢器也。《·小雅》象弭魚服。《箋》矢服也。○按《周禮·夏官·司弓矢》作箙。鄭註云:盛矢器也。又事也。《·大雅》昭哉嗣服。《傳》服,事也。又習也。《前漢·鼂錯傳》服其水土。《註》服,習也。又姓。《後漢·服虔傳》服虔,字子愼,河南滎陽人也。又鳥名。《史記·賈誼傳》楚人命鴞曰服。《註》異物志有山鴞,體有文色,土俗因形命之曰服,不能遠飛,行不出域。又《廣韻》蒲北切《集韻》鼻墨切《正韻》步墨切,𠀤音僕。匐,或作服。《禮·檀弓》扶服救之。《釋文》又作匍匐。又《儀禮·士冠禮》祝曰:令月吉日,始加元服,棄爾幼志,順爾成德。《韻補》服,叶鼻墨切。又《集韻》扶缶切,音負。《周禮·冬官考工記·車人》牝服二柯。《註》牝服,長八尺,謂較也。鄭司農云:牝服,謂車箱。服讀曰負。又《集韻》弼角切,音雹。啼呼也。
Fanqie:房六 (《廣韻·入聲··》)
Unihan definition:clothes; wear, dress

CTP Dictionary


服澤
ㄈㄨˊ ㄗㄜˊ : [地名] [Name of a place]
墨子·尚賢上》:故古者堯舉舜於服澤之陽,授之政,天下平。
So, in days of old, Yao brought forward Shun from Fuzi and entrusted him with the government, and the world had peace.

Example usage

論語·為政》:有事弟子其勞,有酒食先生饌,曾是以為孝乎?
If, when their elders have any troublesome affairs, the young take the toil of them, and if, when the young have wine and food, they set them before their elders, is THIS to be considered filial piety?
孟子·盡心上》:孟子曰:「王子宮室、車馬、衣多與人同,而王子若彼者,其居使之然也。」
Mencius said, 'The residence, the carriages and horses, and the dress of the king's son, are mostly the same as those of other men. That he looks so is occasioned by his position.'
禮記·深衣》:五法已施,故聖人之。
These five rules being observed in the making (of the dress), the sages wore it.
孝經·喪親》:子曰:「孝子之喪親也,哭不偯,禮無容,言不文,美不安,聞樂不樂,食旨不甘,此哀戚之情也。」
The Master said, "When a filial son is mourning for a parent, he wails, but not with a prolonged sobbing. In the movements of ceremony he pays no attention to his appearance. His words are without elegance of phrase. He cannot bear to wear fine clothes. When he hears music, he feels no delight. When he eats a delicacy, he is not conscious of its flavor. Such is the nature of grief and sorrow."
揚子法言》:禮,也。
Li is your clothing.
莊子·大宗師》:意而子曰:「堯謂我:『汝必躬仁義,而明言是非。』」
The reply was, 'Yao says to me, You must yourself labour at benevolence and righteousness, and be able to tell clearly which is right and which wrong (in conflicting statements).'
道德經》:文綵,帶利劍,厭飲食,財貨有餘。
They shall wear elegant and ornamented robes, carry a sharp sword at their girdle, pamper themselves in eating and drinking, and have a superabundance of property and wealth.
商君書·墾令》:無通於百縣,則民行作不顧,休居不聽。
If music and fine clothing do not penetrate to all the districts, the people, when they are at work, will pay no attention to the latter, and when they are at rest, will not listen to the former.
荀子·大略》:子贛季路故鄙人也,被文學,禮義,為天下列士。
說苑·君道》:既成威德,民親以,清白上通,巧佞下塞,諫者得進,忠信乃畜。
春秋繁露·玉杯》:引而後之,亦宜曰:喪雲喪雲,衣雲乎哉
韓詩外傳·卷一》:飲食衣,動靜居處,由禮則知節,不由禮則墊陷生疾。
大戴禮記·主言》:雖有國焉,不教不,不可以取千里。
白虎通德論·》:世子上受爵命,衣士何?
新書·脩政語上》:故吾詳取之以敬也,吾得之以敬也,故欲明道而諭教,唯以敬者為忠,必之。
新序·善謀下》:杜太行之阪,距蜚狐之口,天下後者先亡矣。
中論·法象》:夫法象立、所以為君子,法象者、莫先乎正容貌、慎威儀,是故先王之制禮也,為冕采章以旌之,為珮玉鳴璜以聲之,欲其尊也,欲其莊也,焉可懈慢也?
孔子家語·始誅》:陳道德以先之,而猶不可,尚賢以勸之。
潛夫論·讚學》:夫瑚簋之器,朝祭之,其始也,乃山野之木、蠶繭之絲耳。
論衡·幸偶》:聖賢之道,講仁義之業,宜蒙福祐。
太玄經·》:測曰,「傒福貞貞」、正可也。
風俗通義》:《傳》曰:「百里不同風,千里不同俗,戶異政,人殊。」
孔叢子·廣名》:,謂之禭。
申鑒·政體》:下有寒民,則上不具
忠經·兆人章》:是故祗承君之法度,行孝悌於其家,勤稼穡以供王賦,此兆人之忠也。
素書·遵義章》:賞不人,罰不甘心者叛。
新語·道基》:於是奚仲乃橈曲為輪,因直為轅,駕馬牛,浮舟杖楫,以代人力。
獨斷·卷上》:車馬、衣、器械百物曰「乘輿」,所在曰「行在所」,所居曰「禁中」,後曰「省中」。
蔡中郎集·獨斷》:卻敵冠、前高四寸,通長四寸,後高三寸,監門衛士之,《禮》無文。
墨子·經上》:,執誽。
列子·黃帝》:減廚膳,退而間居大庭之館,齋心形,三月不親政事。
鶡冠子·天則》:彼天地之以無極者,以守度量,而不可濫,日不踰辰,月宿其列,當名事,星守弗去,弦望晦朔,終始相巡,踰年累歲,用不縵縵,此天之所柄以臨斗者也。
文子·守弱》:此道者不欲盈,夫唯不盈,是以弊不新成。
文始真經·三極》:關尹子曰:「聖人之于眾人,飲食衣同也,屋室舟車同也,富貴貧賤同也。」
列仙傳·赤松子》:水玉以教神農,能入火自燒。
老子河上公章句》:奢謂飾飲食。
韓非子·初見秦》:然而兵甲頓,士民病,蓄積索,田疇荒,囷倉虛,四鄰諸侯不,霸王之名不成,此無異故,其謀臣皆不盡其忠也。
慎子·威德》:不肖而於賢者,位尊也。
諫逐客書》:孝公用商鞅之法,移風易俗,民以殷盛,國以富彊,百姓樂用,諸侯親,獲楚、魏之師,舉地千里,至今治彊。
管子·輕重己》:以秋日至始,數四十六日,秋盡而冬始,天子黑絻黑而靜處,朝諸侯卿大夫列士,循於百姓,發號出令曰:「毋行大火,毋斬大山,毋塞大水,毋犯天之隆」,天子之冬禁也。
孫子兵法·行軍》:卒未親附而罰之,則不,不則難用。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.