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Chinese Text Project
Simplified Chinese version

U+670D

Seal script

Jinwen

Jiaguwen
𣍞
Semantic variant
𦨈
Semantic variant

Radical:+ 4 strokes = 8 strokes total.
References:Guangyun: p.453#24 Kangxi: p.505#02 GSR: 934.d Hanyu: v3,p2053#07
Composition:Left: , right: 𠬝. Component of: 𣔚 𦋉 𫛳 𧌘 𧟱 𧟵 𨵟 𬶚 𩸤 𪂖
Mandarin: ㄈㄨˊ ㄈㄨˋ ㄅㄧˋ
Cantonese:fuk6
Tang reconstruction:*bhiuk
Shuowen:舟部》服:用也。一曰车右騑,所以舟旋。从舟𠬝声。
Guangyun:广韵·入声··》服:服事亦衣服又行也,习也,用也,整也,亦姓汉有江夏太守服彻。
Kangxi:康熙字典·月部·》服:〔古文〕𣍞𦨈《唐韵》《集韵》《韵会》《正韵》𠀤房六切,音伏。《说文》作𦨕。用也。一曰车右骑所以舟旋。从舟𠬝声。《五经文字》《石经》变舟作月。《易·系辞》服牛乗马。《疏》服用其牛。《·郑风》两服上襄。《笺》两服,中央夹辕者。《疏》马在内两服者,马之上驾也。又《广韵》衣服。《易·讼卦》以讼受服。《·舜典》车服以庸。又慑服也。《易·豫卦》𠛬罚淸而民服。《·舜典》四罪而天下咸服。《疏》天下皆服从之。又五服。《·益稷》弼成五服。《传》侯甸绥要荒服也,服五百里。又《周官》六服羣辟。《疏》周礼九服。此惟言六服者,夷、鎭、蕃三服在九州之外,故惟举六服。《周礼·夏官·职方氏》乃辨九服之邦国。○按侯、甸、男、采、衞、蛮、夷、鎭、蕃,九服也。又行也。《·说命》旨哉说乃言惟服。《传》美其所言,皆可服行。又《管子·权修篇》上身服以先之。《注》服,行也。又职也。《·旅獒》无替厥服。《传》使无废其职。又思也。《·周南》寤寐思服。《传》服,思之也。《庄子·田子方》吾服女也甚忘。《注》服者,思存之谓也。又治也。《·周南》服之无斁。《笺》服,整也。乃能整治之,无厌倦。又盛矢器也。《·小雅》象弭鱼服。《笺》矢服也。○按《周礼·夏官·司弓矢》作箙。郑注云:盛矢器也。又事也。《·大雅》昭哉嗣服。《传》服,事也。又习也。《前汉·鼂错传》服其水土。《注》服,习也。又姓。《后汉·服虔传》服虔,字子愼,河南荥阳人也。又鸟名。《史记·贾谊传》楚人命鴞曰服。《注》异物志有山鴞,体有文色,土俗因形命之曰服,不能远飞,行不出域。又《广韵》蒲北切《集韵》鼻墨切《正韵》步墨切,𠀤音仆。匐,或作服。《礼·檀弓》扶服救之。《释文》又作匍匐。又《仪礼·士冠礼》祝曰:令月吉日,始加元服,弃尔幼志,顺尔成德。《韵补》服,叶鼻墨切。又《集韵》扶缶切,音负。《周礼·冬官考工记·车人》牝服二柯。《注》牝服,长八尺,谓较也。郑司农云:牝服,谓车箱。服读曰负。又《集韵》弼角切,音雹。啼呼也。
Fanqie:房六 (《广韵·入声··》)
Unihan definition:clothes; wear, dress

CTP Dictionary


服泽
ㄈㄨˊ ㄗㄜˊ : [地名] [Name of a place]
墨子·尚贤上》:故古者尧举舜于服泽之阳,授之政,天下平。
So, in days of old, Yao brought forward Shun from Fuzi and entrusted him with the government, and the world had peace.

Example usage

论语·为政》:有事弟子其劳,有酒食先生馔,曾是以为孝乎?
If, when their elders have any troublesome affairs, the young take the toil of them, and if, when the young have wine and food, they set them before their elders, is THIS to be considered filial piety?
孟子·尽心上》:孟子曰:“王子宫室、车马、衣多与人同,而王子若彼者,其居使之然也。”
Mencius said, 'The residence, the carriages and horses, and the dress of the king's son, are mostly the same as those of other men. That he looks so is occasioned by his position.'
礼记·深衣》:五法已施,故圣人之。
These five rules being observed in the making (of the dress), the sages wore it.
孝经·丧亲》:子曰:“孝子之丧亲也,哭不偯,礼无容,言不文,美不安,闻乐不乐,食旨不甘,此哀戚之情也。”
The Master said, "When a filial son is mourning for a parent, he wails, but not with a prolonged sobbing. In the movements of ceremony he pays no attention to his appearance. His words are without elegance of phrase. He cannot bear to wear fine clothes. When he hears music, he feels no delight. When he eats a delicacy, he is not conscious of its flavor. Such is the nature of grief and sorrow."
扬子法言》:礼,也。
Li is your clothing.
庄子·大宗师》:意而子曰:“尧谓我:‘汝必躬仁义,而明言是非。’”
The reply was, 'Yao says to me, You must yourself labour at benevolence and righteousness, and be able to tell clearly which is right and which wrong (in conflicting statements).'
道德经》:文彩,带利剑,厌饮食,财货有馀。
They shall wear elegant and ornamented robes, carry a sharp sword at their girdle, pamper themselves in eating and drinking, and have a superabundance of property and wealth.
商君书·垦令》:无通于百县,则民行作不顾,休居不听。
If music and fine clothing do not penetrate to all the districts, the people, when they are at work, will pay no attention to the latter, and when they are at rest, will not listen to the former.
荀子·大略》:子赣季路故鄙人也,被文学,礼义,为天下列士。
说苑·君道》:既成威德,民亲以,清白上通,巧佞下塞,谏者得进,忠信乃畜。
春秋繁露·玉杯》:引而后之,亦宜曰:丧云丧云,衣云乎哉
韩诗外传·卷一》:饮食衣,动静居处,由礼则知节,不由礼则垫陷生疾。
大戴礼记·主言》:虽有国焉,不教不,不可以取千里。
白虎通德论·》:世子上受爵命,衣士何?
新书·修政语上》:故吾详取之以敬也,吾得之以敬也,故欲明道而谕教,唯以敬者为忠,必之。
新序·善谋下》:杜太行之阪,距蜚狐之口,天下后者先亡矣。
中论·法象》:夫法象立、所以为君子,法象者、莫先乎正容貌、慎威仪,是故先王之制礼也,为冕采章以旌之,为佩玉鸣璜以声之,欲其尊也,欲其庄也,焉可懈慢也?
孔子家语·始诛》:陈道德以先之,而犹不可,尚贤以劝之。
潜夫论·赞学》:夫瑚簋之器,朝祭之,其始也,乃山野之木、蚕茧之丝耳。
论衡·幸偶》:圣贤之道,讲仁义之业,宜蒙福佑。
太玄经·》:测曰,“傒福贞贞”、正可也。
风俗通义》:《传》曰:“百里不同风,千里不同俗,户异政,人殊。”
孔丛子·广名》:,谓之禭。
申鉴·政体》:下有寒民,则上不具
忠经·兆人章》:是故祗承君之法度,行孝悌于其家,勤稼穑以供王赋,此兆人之忠也。
素书·遵义章》:赏不人,罚不甘心者叛。
新语·道基》:于是奚仲乃桡曲为轮,因直为辕,驾马牛,浮舟杖楫,以代人力。
独断·卷上》:车马、衣、器械百物曰“乘舆”,所在曰“行在所”,所居曰“禁中”,后曰“省中”。
蔡中郎集·独断》:却敌冠、前高四寸,通长四寸,后高三寸,监门卫士之,《礼》无文。
墨子·经上》:,执誽。
列子·黄帝》:减厨膳,退而间居大庭之馆,斋心形,三月不亲政事。
鶡冠子·天则》:彼天地之以无极者,以守度量,而不可滥,日不逾辰,月宿其列,当名事,星守弗去,弦望晦朔,终始相巡,逾年累岁,用不缦缦,此天之所柄以临斗者也。
文子·守弱》:此道者不欲盈,夫唯不盈,是以弊不新成。
文始真经·三极》:关尹子曰:“圣人之于众人,饮食衣同也,屋室舟车同也,富贵贫贱同也。”
列仙传·赤松子》:水玉以教神农,能入火自烧。
老子河上公章句》:奢谓饰饮食。
韩非子·初见秦》:然而兵甲顿,士民病,蓄积索,田畴荒,囷仓虚,四邻诸侯不,霸王之名不成,此无异故,其谋臣皆不尽其忠也。
慎子·威德》:不肖而于贤者,位尊也。
谏逐客书》:孝公用商鞅之法,移风易俗,民以殷盛,国以富强,百姓乐用,诸侯亲,获楚、魏之师,举地千里,至今治强。
管子·轻重己》:以秋日至始,数四十六日,秋尽而冬始,天子黑絻黑而静处,朝诸侯卿大夫列士,循于百姓,发号出令曰:“毋行大火,毋斩大山,毋塞大水,毋犯天之隆”,天子之冬禁也。
孙子兵法·行军》:卒未亲附而罚之,则不,不则难用。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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