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Chinese Text Project
Simplified Chinese version

U+672A

Seal script

Jinwen

Jianbo

Radical:+ 1 strokes = 5 strokes total.
References:Guangyun: p.358#43 Kangxi: p.509#05 Cihai: p.665r4c01 GSR: 531.a Hanyu: v2,p1150#01
Composition:Component of: 𦓤 𠃥 𪜬 𠇠 𪟾 𠛐 𨚘 𫨃 𫨴 𫭆 𫭥 𪥊 𡥒 𪥋 [More]
Mandarin:wèi ㄨㄟˋ
Cantonese:mei6
Tang reconstruction:*miə̀i
Shuowen:未部》未:味也。六月,滋味也。五行,木老于未。象木重枝叶也。凡未之属皆从未。
Guangyun:广韵·去声··》未:辰名。《尔雅》云:太歳在未曰协洽。无沸切,八。
Kangxi:康熙字典·木部·木部》未:《唐韵》《集韵》《类篇》《韵会》《正韵》𠀤无沸切,音味。《说文》未,味也。六月,百果滋味已具,五行木老于未,象木重枝叶之形。《尔雅·释天》太岁在未曰协洽。《礼·月令注》季夏者,斗建未之辰也。又《前汉·律历志》昧薆于未。《释名》未,昧也。日中则昃,向幽昧也。又《玉篇》未犹不也,未有不,卽有也。又未央,复姓。见《李淳风·乙巳占》。
Fanqie:无沸 (《广韵·去声··》)
Unihan definition:not yet; 8th terrestrial branch

Example usage

论语·学而》:不好犯上,而好作乱者,之有也。
There have been none, who, not liking to offend against their superiors, have been fond of stirring up confusion.
孟子·尽心上》:闻以道殉乎人者也。
I have not heard of one's principles being dependent for their manifestation on other men.
礼记·三年问》:哀痛尽,思慕忘,然而服以是断之者,岂不送死者有已,复生有节哉?
The sorrow and pain were not yet ended, and the longing loving thoughts were not yet forgotten; but in the termination of the mourning dress in this way, was it not shown that there should be an end to the duties rendered to the dead, and that the time was come for the resumption of their duties to the living?
孝经·庶人》:故自天子至于庶人,孝无终始,而患不及者,之有也。
Therefore from the Son of Heaven down to the common people, there never has been one whose filial piety was without its beginning and end on whom calamity did not come.
扬子法言》:曰:“之好也。”
Yangzi said: This is not loving to learn.
庄子·逍遥游》:有鱼焉,其广数千里,有知其修者,其名为鲲。
In it there is a fish, several thousand li in breadth, while no one knows its length. Its name is the kun.
道德经》:荒兮其央哉!
But how wide and without end is the range of questions (asking to be discussed)!
商君书·更法》:语曰:‘愚者暗于成事,知者见于萌。’
The saying runs: 'The stupid do not even understand an affair when it has been completed, but the wise see it even before it has sprouted.'
孙子兵法·始计》:战而庙算胜者,得算多也。
Now the general who wins a battle makes many calculations in his temple ere the battle is fought.
荀子·大略》:疑则不言,问则不言1
说苑·君道》:夫树曲木者恶得直景,人君不直其行,不敬其言者,有能保帝王之号,垂显令之名者也。
春秋繁露·玉杯》:虽从俗而不能终,犹宜平于心。
韩诗外传·卷一》:传曰:夫行露之人许嫁矣,然而往也,见一物不具,一礼不备,守节贞理,守死不往,君子以为得妇道之宜,故举而传之,扬而歌之,以绝无道之求,防污道之行乎!
大戴礼记·礼三本》:大昏之发齐也,庙之纳尸也,始卒之小敛也,一也。
白虎通德论·》:逾年之君当称子,嫌为改赴。
新书·修政语下》:诸侯听狱断刑,仁于治,陈于行,其由此守而不存,攻而不得,战而不胜者,自古而至于,今自天地之辟也,之尝闻也。
新序·善谋下》:岁馀,上欲废太子,立戚氏夫人子赵王如意,大臣多争,能得坚决者也。
中论·治学》:民之初载,其蒙知,譬如宝在于玄室,有所求而不见,白日照焉,则群物斯辩矣。
孔子家语·始诛》:》云:‘义刑义杀,勿庸以即汝心,惟曰有慎事。’
潜夫论·赞学》:夫此四子者,耳目聪明,忠信廉勇,必无俦也,而及其成名立绩,德音令问不已,而有所以然,夫何故哉?
论衡·命义》:使命吉之人,虽不行善,必无福。
太玄经·》:阳气赞幽推包,羡爽得正行。
风俗通义》:杨雄好之,天下孝廉、卫卒交会,周章质问,以次注续,二十七年,尔乃治正,凡九千字,其所发明,犹若《尔雅》之闳丽也,张竦以为悬诸日月不刊之书。
孔丛子·广名》:请天子命曰可以戚先王,请诸侯命曰可以近先君,请大夫命曰可以从先子。
申鉴·政体》:夫位轻而政重者,之有也。
忠经·天地神明章》:有舍忠,而成于务。
新语·道基》:天下人民,野居穴处,有室屋,则与禽兽同域。
独断·卷上》:府史以下有爵命,号为庶人,及庶人皆无庙,四时祭于寝也。
蔡中郎集·独断》:术士冠、前圆,吴制逦迤四重,赵武灵王好服之,今者不用,其说闻。
墨子·经说下》:无:让者酒,让始也。
列子·天瑞》:太易者,见气也:太初者,气之始也。
鶡冠子·博选》:德音者,所谓声也,闻音出而响过其声者也。
文子·道原》:老子曰:夫人从欲失性,动尝正也,以治国则乱,以治身则秽,故不闻道者,无以反其性,不通物者,不能清静。
文始真经·一宇》:关尹子曰:“观道者如观水,以观沼为足,则之河,之江,之海,曰:‘水至也。’”
列仙传·安期先生》:始皇即遣使者徐市、卢生等数百人入海,至蓬莱山,辄逢风波而还
老子河上公章句》:常名当如婴儿之言,鸡子之分,明珠在蚌中,美玉处石间,内虽昭昭,外如愚顽。
韩非子·初见秦》:出其父母怀衽之中,生尝见寇耳。
慎子·民杂》:君之智,必最贤于众也,以最贤而欲以善尽被下,则不赡矣。
管子·轻重戊》:亡一钱币,修使三年而代服。
公孙龙子·迹府》:仲尼闻之曰:‘楚王仁义而遂也。’
吴子·料敌》:六曰道远日暮,士众劳惧,倦而食,解甲而息。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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