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Chinese Text Project
Simplified Chinese version

U+672B

Seal script

Jinwen

Jianbo

Radical:+ 1 strokes = 5 strokes total.
References:Guangyun: p.485#1 Kangxi: p.509#06 Cihai: p.665r6c01 GSR: 277.a Hanyu: v2,p1150#02
Composition:Component of: 𪜑 𠇱 𠖾 𠰌 𡊉 𢗿 𬘚 𠅍 𠅒 𣧣 [More]
Mandarin: ㄇㄛˋ
Cantonese:mut6
Tang reconstruction:mɑt
Shuowen:木部》末:木上曰末。从木,一在其上。
Guangyun:广韵·入声··》末:木上也,无也,弱也,逺也,端也,亦姓姓苑云本姓秣氏后去禾又虏三字姓后燕录襄城公末那楼雷。莫拨切,二十七。
Kangxi:康熙字典·木部·木部》末:《唐韵》《集韵》莫拨切《韵会》莫曷切《正韵》莫葛切,𠀤瞒入声。《说文》木上曰末。从木,一在其上,谓木杪也。《礼·曲礼》献杖者执。末《玉篇》端也,顚也,尽也。《广韵》无也,弱也,远也。又终也。《·立政》我则末惟成德之彦。又勿也。《礼·文王世子》命膳宰曰:末有原。又薄也。《左传·昭十四年》三数叔鱼之恶,不爲末减。又四肢曰末。《左传·昭元年》风淫末疾。又商贾曰末。《史记·秦琅邪颂》上农除末,黔首是富。又太末,县名。《前汉·地理志》属会稽郡。又且末,国名。见《前汉·西域传》。又山名。《山海经》末山多赤金。又姓。《统谱》秣陵之后改爲末氏。又《集韵》《正韵》莫狄切,音觅。《荀子·礼论篇》丝末。《注》与幦同。又叶莫结切,音蔑。《屈原·九歌》桂棹兮兰枻,𣂪冰兮积雪。采薛荔兮水中,搴芙蓉兮木末。又叶没各切,音莫。《苏辙·偶作诗》重门闭不开,鸣鸟相呼乐。晨晖转帘影,微风响秋末。
考证:〔且末,国名。见《前汉·西域传》。〕谨照原文且改且。
Fanqie:莫拨 (《广韵·入声··》)
Unihan definition:final, last, end; insignificant

CTP Dictionary

[Show proper names]

Example usage

论语·子罕》:虽欲从之,由也已。
But though I wish to follow and lay hold of it, I really find no way to do so.
孟子·告子下》:不揣其本而齐其,方寸之木可使高于岑楼。
If you do not adjust them at their lower extremities, but only put their tops on a level, a piece of wood an inch square may be made to be higher than the pointed peak of a high building.
礼记·曲礼上》:脍炙处外,醯酱处内,葱渫处,酒浆处右。
The minced and roasted meat are put outside (the chops and sliced meat), and the pickles and sauces inside; the onions and steamed onions succeed to these, and the drink and syrups are on the right.
扬子法言》:舍舟航而济乎渎者,矣。
Throwing away the boat and yet crossing a great river, there has never been anyone who could do this].
墨子·修身》:是故置本不安者,无务丰
When the seeds are not well sown, there is no use in labouring for a good harvest.
庄子·齐物论》:皆其盛者也,故载之年。
Was nearly perfect, and therefore they practised them to the end of their lives.
道德经》:合抱之木,生于毫
The tree which fills the arms grew from the tiniest sprout.
商君书·农战》:下卖权,非忠臣也,而为之者,以货也。
Selling power to inferiors is not proper for a loyal minister, but those who thus act do so for the sake of insignificant presents.
荀子·大略》:以其本知其,以其左知其右,凡百事异理而相守也。
说苑·杂言》:目察秋毫之者,视不能见太山。
春秋繁露·玉杯》:《春秋》修本之义,达变故之应,通生死之志,遂人道之极者也。
韩诗外传·卷五》:传曰:闻其而达其本者、圣也。
大戴礼记·夏小正》:一则在本,一则在,故其记曰“时养日”云也。
白虎通德论·礼乐》:音为,像八风,故《乐记》曰:“声成文谓之音,知音而乐之谓之乐也。”
新书·六术》:亲戚非六,则失本之度,是故六为制而止矣。
新序·杂事四》:赵衰曰:“君将赏其乎?”
中论·修本》:用乎己者谓之务本,用乎人者谓之近
孔子家语·观周》:绵绵不绝,或成网罗,毫不札,将寻斧柯。
潜夫论·务本》:凡为人之大体,莫善于抑而务本,莫不善于离本而餝
论衡·命义》:今言随操行而至,此命在,不在本也。
太玄经·太玄告》:原本者难由,流者易从。
风俗通义·五伯》:世之纪事者不详察其本,至书于竹帛,同之伯功,或误后生,岂不暗乎!
孔丛子·广诂》:勿、蔑、微、、没,无也。
申鉴·政体》:伪乱俗,私坏法,放越轨,奢败制,四者不除,则政由行矣。
新语·道基》:后世淫邪,增之以郑、卫之音,民弃本趍,伎巧横出,用意各殊,则加雕文刻镂,传致胶漆丹青、玄黄、琦玮之色,以穷耳目之好,极工匠之巧。
独断·卷上》:秦承周为汉驱除,自以德兼三皇,功包五帝,故并以为号。
蔡中郎集·独断》:诸侯或称王,而汉天子自以皇帝为称,故以王号加之,总名诸侯王子弟。
列子·黄帝》:范氏之党以为偶然,讵怪也。
鶡冠子·天则》:彼教苦故民行薄,失之本故争于
文子·道原》:是以圣人内修其本,而不外饰其,厉其精神,偃其知见故漠然无为而无不为也,无治而无不治也。
文始真经·一宇》:圣人之道:本无首,无尾,所以应物不穷。
列仙传·方回》:夏启为宦士,为人所劫,闭之室中,从求道。
老子河上公章句》:迎之不见其首,一无端,不可预待也。
韩非子·奸劫弑臣》:商君说秦孝公以变法易俗而明公道,赏告奸,困作而利本事。
申不害·大体》:君设其本,臣操其
慎子·逸文》:离朱之明,察秋毫之于百步之外,下于水尺,而不能见浅深。
管子·轻重乙》:癸度曰:“金出于汝汉之右衢,珠出于赤野之光,玉出于禺氏之旁山,此皆距周七千八百馀里,其涂远,其至厄,故先王度用于其重,因以珠玉为上币,黄金为中币,刀布为下币,故先王善高中下币,制上下之用,而天下足矣。”
吴子·治兵》:凡马不伤于,必伤于始。
六韬·守土》:无掘壑而附丘,无舍本而治
司马法·严位》:凡大善用本,其次用,执略守微,本唯权,战也。
三略·上略》:未见,人莫能知。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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