Chinese Text Project |
果 U+679C | Seal script | Jinwen | Jiaguwen | Jianbo | 菓 Semantic variant |
Radical: | 木+ 4 strokes = 8 strokes total. |
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References: | Guangyun: p.305#14 Kangxi: p.516#11 Cihai: p.682r6c01 GSR: 351.a Hanyu: v2,p1168#11 |
Composition: | Merging of 日 and 木. Compositionally related: 杲 𣐥 杳 𣏬 . Component of: 倮 𨺁 课 𭄰 𠜴 𠵩 馃 𡱼 𡸖 骒 𢃦 𢒙 堁 婐 巢 㞅 巣 惈 捰 淉 [More] |
Mandarin: | guǒ kè luǒ wǒ ㄍㄨㄛˇ ㄎㄜˋ ㄌㄨㄛˇ ㄨㄛˇ |
Cantonese: | gu2 gwo2 |
Tang reconstruction: | *guɑ̌ |
Shuowen: | 《木部》果:木實也。从木,象果形在木之上。 |
Guangyun: | 《廣韻·上聲·果·果》果:果敢又勝也,定也,剋也,亦木實。《爾雅》云:果不熟爲荒俗作菓。古火切,十一。 |
Kangxi: | 《康熙字典·木部·四》果:《唐韻》《集韻》《韻會》《正韻》𠀤古火切,音裹。《說文》木實也。从木,象果形在木之上。《易·說卦》乾爲天,爲木果。《註》果實著木,有似星之著天也。《周禮·地官》甸師共野果蓏之屬。《應劭曰》木曰果,草曰蓏。《張晏曰》有核曰果,無核曰蓏。又勝也,尅也。《左傳·宣二年》殺敵爲果,致果爲毅。又決也。《禮·內則》將爲善思,貽父母令名必果。又驗也。《宋書·后妃傳》今果然矣。又釋氏因果。《隋書·經籍志》釋迦敎化弟子多有正果者。又果然,獸名。《宋國史補》揚州取一果然,數十果然可得。又《爾雅·釋蟲》果蠃,蒲盧。《疏》細腰蠭也。又與惈通。《左思·吳都賦》風俗以韰果爲嫿。《方言》惈,勇也,古字通。又《集韻》《韻會》𠀤苦果切。音顆。果然。飽貌。《莊子·逍遙遊》三餐而反,腹猶果然。又《唐韻》《集韻》《韻會》𠀤同婐。女侍也。《孟子》二女果。又通裸。《廣韻》赤體也。又《集韻》《韻會》𠀤與祼通。《周禮·春官·大宗伯》大賔客則攝而載果。《小宗伯》辨六彝之名物,以待果將。又魯火切,音臝。《周禮·春官·宗伯》龜人掌六龜之屬,東龜曰果屬。字从田从木,今趨便作果,俗作菓,非。 考證:〔《易·下繫》乾爲天,爲木果。〕謹照原文下繫二字改爲說卦。〔《左傳·宣元年》〕謹照原文元改二年。〔又與蜾通。《左思·吳都賦》風俗以韰果爲嫿。〕謹照原文蜾改惈。〔《小宗伯》辨六彝之名物,以待祼將。〕謹照原文祼改果。 |
Fanqie: | 古火 (《廣韻·上聲·果·果》) |
Unihan definition: | fruit; result |
Example usage
《論語·雍也》: | 子曰:「由也果,於從政乎何有?」 |
The Master said, "You is a man of decision; what difficulty would he find in being an officer of government?" | |
《孟子·告子上》: | 所敬在此,所長在彼,果在外,非由內也。 |
'Now your feeling of reverence rests on the one, and now the honour due to age is rendered to the other - this is certainly determined by what is without, and does not proceed from within.' | |
《禮記·曲禮上》: | 賜果於君前,其有核者懷其核。 |
When a fruit is given by the ruler and in his presence, if there be a kernel in it, (the receiver) should place it in his bosom. | |
《揚子法言》: | 如夷俟、居肆,羈角之哺果而啖之,奚其強? |
It is like audaciously sitting with ones legs sprawled out, or like a child biting a fruit and gobbling it down. How are these compelled? | |
《墨子·修身》: | 志不彊者智不達,言不信者行不果。 |
His wisdom will not be far-reaching whose purpose is not firm. His action will not be effective whose promises are not kept. | |
《莊子·逍遙遊》: | 適莽蒼者三湌而反,腹猶果然 |
He who goes to the grassy suburbs, returning to the third meal (of the day), will have his belly as full as when he set out. | |
《道德經》: | 善有果而已,不敢以取強。 |
A skilful (commander) strikes a decisive blow, and stops. He does not dare (by continuing his operations) to assert and complete his mastery. | |
《史記·五帝本紀》: | 讙兜進言共工,堯曰不可而試之工師,共工果淫辟。 |
Huandou approached, and spoke about the minister of works. 'I cannot even give him a trial as a workman,' said Yao, 'for he is really profligate.' | |
《荀子·大略》: | 疏知而不法,辨察而操僻,勇果而無禮,君子之所憎惡也。 |
《說苑·君道》: | 靈公聞之,以泄冶為妖言而殺之,後果弒於徵舒 |
《春秋繁露·竹林》: | 諸侯果怒而憎之,率而俱到,謀共擊之。 |
《韓詩外傳·卷二》: | 勇毅強果,則輔之以道術。 |
《大戴禮記·主言》: | 孔子曰:「上敬老則下益孝,上順齒則下益悌,上樂施則下益諒,上親賢則下擇友,上好德則下不隱,上惡貪則下恥爭,上強果則下廉恥,民皆有別,則貞、則正,亦不勞矣,此謂七教。」 |
《白虎通德論·封禪》: | 以是果有越裳氏重九譯而來矣 |
《新書·道術》: | 期果言當謂之信,反信為慢。 |
《新序·善謀》: | 應侯果顯鄭朱以示天下,賀戰勝者終不肯構,長平大敗,遂圍邯鄲,為天下笑,不從虞卿之謀也 |
《孔子家語·相魯》: | 乃不果享 |
《潛夫論·志氏姓》: | 智果諫智伯而不見聽,乃別族于大史為輔氏。 |
《論衡·累害》: | 古賢美極,無以衛身,故循性行以俊累害者,果賢潔之人也! |
《太玄經·太玄數》: | 三八為木,為東方,為春,日甲乙,辰寅卯,聲角,色青,味酸,臭羶,形詘信,生火,勝土,時生,藏脾,侟志,性仁,情喜,事貌,用恭,撝肅,徵旱,帝太昊,神勾芒,星從其位,類為鱗,為雷,為鼓,為恢聲,為新,為躁,為戶,為牖,為嗣,為承,為葉,為緒,為赦,為解,為多子,為出,為予,為竹,為草,為果,為實,為魚,為䟽器,為規,為田,為木工,為矛,為青怪,為鼽,為狂。 |
《風俗通義》: | 武帝探策得十八,因讀曰八十,其後果用耆長。 |
《孔叢子·刑論》: | 三旬,果自歸 |
《申鑒·時事》: | 京畿虛矣,其勢必積於遠方,若果行之,則彼以無用之錢,市吾有用之物,是匱近而豐遠也。 |
《忠經·辨忠章》: | 為君謀忠,為君果毅。 |
《新語·本行》: | 果於力而寡於義者,兵之所圖也。 |
《獨斷·卷上》: | 春扈氏農正,趣民耕種,夏扈氏農正、趣民芸除,秋扈氏農正、趣民收斂,冬扈氏農正、趣民蓋藏,棘扈氏農正、常謂茅氏,一曰掌人百果。 |
《蔡中郎集·獨斷》: | 春扈氏農正、趣民耕種,夏扈氏農正、趣民芸除,秋扈氏農正、趣民收斂,冬扈氏農正、趣民蓋藏,棘扈氏農正、常謂茅氏,一曰掌人百果。 |
《列子·天瑞》: | 夫子曰:「吾知其可與言,果然。」 |
《鶡冠子·度萬》: | 其文巧武果而姦不止者,生於本不足也。 |
《文子·上仁》: | 是以群生遂長,萬物蕃殖,春伐枯槁,夏收百果,秋蓄蔬食,冬取薪杪,以為民資,生無乏用,死無傳口。 |
《文始真經·五鑑》: | 爾所謂利、害、是、非者,果得利、害、是、非之乎? |
《列仙傳·關令尹》: | 老子西遊,喜先見其氣,知有真人當過,物色而遮之,果得老子。 |
《老子河上公章句》: | 善有果而已,善用兵者,當果敢而已,不美之。 |
《韓非子·十過》: | 號令已定,守備已具,三國之兵果至,至則乘晉陽之城,遂戰,三月弗能拔。 |
《管子·輕重戊》: | 齊修械器於衡山十月,燕代聞之,果令人之衡山求買械器。 |
《公孫龍子·堅白論》: | 力與知,果不若因是。 |
《吳子·論將》: | 故將之所慎者五:一曰理,二曰備,三曰果,四曰戒,五曰約。 |
《六韜·上賢》: | 五曰:讒佞苟得以求官爵,果敢輕死以貪祿秩,不圖大事,得利而動。 |
《司馬法·天子之義》: | 在軍抗而立,在行遂而果,介者不拜,兵車不式,城上不趨,危事不齒。 |
《尉繚子·十二陵》: | 除害在於果斷。 |
《淮南子·主術訓》: | 故不仁而有勇力果敢,則狂而操利劍。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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