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Chinese Text Project

U+679C

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant

Radical:+ 4 strokes = 8 strokes total.
References:Guangyun: p.305#14 Kangxi: p.516#11 Cihai: p.682r6c01 GSR: 351.a Hanyu: v2,p1168#11
Composition:Merging of and . Compositionally related: 𣐥 𣏬 . Component of: 𨺁 𭄰 𠜴 𠵩 𡱼 𡸖 𢃦 𢒙 [More]
Mandarin:guǒ luǒ ㄍㄨㄛˇ ㄎㄜˋ ㄌㄨㄛˇ ㄨㄛˇ
Cantonese:gu2 gwo2
Tang reconstruction:*guɑ̌
Shuowen:木部》果:木實也。从木,象果形在木之上。
Guangyun:廣韻·上聲··》果:果敢又勝也,定也,剋也,亦木實。《爾雅》云:果不熟爲荒俗作菓。古火切,十一。
Kangxi:康熙字典·木部·》果:《唐韻》《集韻》《韻會》《正韻》𠀤古火切,音裹。《說文》木實也。从木,象果形在木之上。《·說卦》乾爲天,爲木果。《註》果實著木,有似星之著天也。《周禮·地官》甸師共野果蓏之屬。《應劭曰》木曰果,草曰蓏。《張晏曰》有核曰果,無核曰蓏。又勝也,尅也。《左傳·宣二年》殺敵爲果,致果爲毅。又決也。《禮·內則》將爲善思,貽父母令名必果。又驗也。《宋書·后妃傳》今果然矣。又釋氏因果。《隋書·經籍志》釋迦敎化弟子多有正果者。又果然,獸名。《宋國史補》揚州取一果然,數十果然可得。又《爾雅·釋蟲》果蠃,蒲盧。《疏》細腰蠭也。又與惈通。《左思·吳都賦》風俗以韰果爲嫿。《方言》惈,勇也,古字通。又《集韻》《韻會》𠀤苦果切。音顆。果然。飽貌。《莊子·逍遙遊》三餐而反,腹猶果然。又《唐韻》《集韻》《韻會》𠀤同婐。女侍也。《孟子》二女果。又通裸。《廣韻》赤體也。又《集韻》《韻會》𠀤與祼通。《周禮·春官·大宗伯》大賔客則攝而載果。《小宗伯》辨六彝之名物,以待果將。又魯火切,音臝。《周禮·春官·宗伯》龜人掌六龜之屬,東龜曰果屬。字从田从木,今趨便作果,俗作菓,非。
考證:〔《易·下繫》乾爲天,爲木果。〕謹照原文下繫二字改爲說卦。〔《左傳·宣元年》〕謹照原文元改二年。〔又與蜾通。《左思·吳都賦》風俗以韰果爲嫿。〕謹照原文蜾改惈。〔《小宗伯》辨六彝之名物,以待祼將。〕謹照原文祼改果。
Fanqie:古火 (《廣韻·上聲··》)
Unihan definition:fruit; result

Example usage

論語·雍也》:子曰:「由也,於從政乎何有?」
The Master said, "You is a man of decision; what difficulty would he find in being an officer of government?"
孟子·告子上》:所敬在此,所長在彼,在外,非由內也。
'Now your feeling of reverence rests on the one, and now the honour due to age is rendered to the other - this is certainly determined by what is without, and does not proceed from within.'
禮記·曲禮上》:於君前,其有核者懷其核。
When a fruit is given by the ruler and in his presence, if there be a kernel in it, (the receiver) should place it in his bosom.
揚子法言》:如夷俟、居肆,羈角之哺而啖之,奚其強?
It is like audaciously sitting with ones legs sprawled out, or like a child biting a fruit and gobbling it down. How are these compelled?
墨子·修身》:志不彊者智不達,言不信者行不
His wisdom will not be far-reaching whose purpose is not firm. His action will not be effective whose promises are not kept.
莊子·逍遙遊》:適莽蒼者三湌而反,腹猶
He who goes to the grassy suburbs, returning to the third meal (of the day), will have his belly as full as when he set out.
道德經》:善有而已,不敢以取強。
A skilful (commander) strikes a decisive blow, and stops. He does not dare (by continuing his operations) to assert and complete his mastery.
史記·五帝本紀》:讙兜進言共工,堯曰不可而試之工師,共工淫辟。
Huandou approached, and spoke about the minister of works. 'I cannot even give him a trial as a workman,' said Yao, 'for he is really profligate.'
荀子·大略》:疏知而不法,辨察而操僻,勇而無禮,君子之所憎惡也。
說苑·君道》:靈公聞之,以泄冶為妖言而殺之,後弒於徵舒
春秋繁露·竹林》:諸侯怒而憎之,率而俱到,謀共擊之。
韓詩外傳·卷二》:勇毅強,則輔之以道術。
大戴禮記·主言》:孔子曰:「上敬老則下益孝,上順齒則下益悌,上樂施則下益諒,上親賢則下擇友,上好德則下不隱,上惡貪則下恥爭,上強則下廉恥,民皆有別,則貞、則正,亦不勞矣,此謂七教。」
白虎通德論·封禪》:以是有越裳氏重九譯而來矣
新書·道術》:言當謂之信,反信為慢。
新序·善謀》:應侯顯鄭朱以示天下,賀戰勝者終不肯構,長平大敗,遂圍邯鄲,為天下笑,不從虞卿之謀也
孔子家語·相魯》:乃不
潛夫論·志氏姓》:諫智伯而不見聽,乃別族于大史為輔氏。
論衡·累害》:古賢美極,無以衛身,故循性行以俊累害者,賢潔之人也!
太玄經·太玄數》:三八為木,為東方,為春,日甲乙,辰寅卯,聲角,色青,味酸,臭羶,形詘信,生火,勝土,時生,藏脾,侟志,性仁,情喜,事貌,用恭,撝肅,徵旱,帝太昊,神勾芒,星從其位,類為鱗,為雷,為鼓,為恢聲,為新,為躁,為戶,為牖,為嗣,為承,為葉,為緒,為赦,為解,為多子,為出,為予,為竹,為草,為,為實,為魚,為䟽器,為規,為田,為木工,為矛,為青怪,為鼽,為狂。
風俗通義》:武帝探策得十八,因讀曰八十,其後用耆長。
孔叢子·刑論》:三旬,自歸
申鑒·時事》:京畿虛矣,其勢必積於遠方,若行之,則彼以無用之錢,市吾有用之物,是匱近而豐遠也。
忠經·辨忠章》:為君謀忠,為君毅。
新語·本行》:於力而寡於義者,兵之所圖也。
獨斷·卷上》:春扈氏農正,趣民耕種,夏扈氏農正、趣民芸除,秋扈氏農正、趣民收斂,冬扈氏農正、趣民蓋藏,棘扈氏農正、常謂茅氏,一曰掌人百
蔡中郎集·獨斷》:春扈氏農正、趣民耕種,夏扈氏農正、趣民芸除,秋扈氏農正、趣民收斂,冬扈氏農正、趣民蓋藏,棘扈氏農正、常謂茅氏,一曰掌人百
列子·天瑞》:夫子曰:「吾知其可與言,然。」
鶡冠子·度萬》:其文巧武而姦不止者,生於本不足也。
文子·上仁》:是以群生遂長,萬物蕃殖,春伐枯槁,夏收百,秋蓄蔬食,冬取薪杪,以為民資,生無乏用,死無傳口。
文始真經·五鑑》:爾所謂利、害、是、非者,得利、害、是、非之乎?
列仙傳·關令尹》:老子西遊,喜先見其氣,知有真人當過,物色而遮之,得老子。
老子河上公章句》:善有而已,善用兵者,當敢而已,不美之。
韓非子·十過》:號令已定,守備已具,三國之兵至,至則乘晉陽之城,遂戰,三月弗能拔。
管子·輕重戊》:齊修械器於衡山十月,燕代聞之,令人之衡山求買械器。
公孫龍子·堅白論》:力與知,不若因是。
吳子·論將》:故將之所慎者五:一曰理,二曰備,三曰,四曰戒,五曰約。
六韜·上賢》:五曰:讒佞苟得以求官爵,敢輕死以貪祿秩,不圖大事,得利而動。
司馬法·天子之義》:在軍抗而立,在行遂而,介者不拜,兵車不式,城上不趨,危事不齒。
尉繚子·十二陵》:除害在於斷。
淮南子·主術訓》:故不仁而有勇力敢,則狂而操利劍。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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