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Chinese Text Project

U+67DF

Seal script

Radical:+ 5 strokes = 9 strokes total.
References:Guangyun: p.221#30 p.227#4 p.334#36 Kangxi: p.520#01 Cihai: p.689r5c02 Hanyu: v2,p1182#04
Composition:Left: , right: .
Mandarin:nán ㄋㄢˊ
Cantonese:naam4
Tang reconstruction:nom
Guangyun:廣韻·下平聲··》柟:木名。又人詹切。
廣韻·下平聲··𩓾》柟:梅也,子如杏而醋。
廣韻·上聲··》柟:木名。
Kangxi:康熙字典·木部·》柟:《廣韻》同枏。又而琰切,音冉。義同。
Fanqie:那含 (《廣韻·下平聲··》) 人詹 (《廣韻·下平聲··》) 汝鹽 (《廣韻·下平聲··𩓾》) 而琰 (《廣韻·上聲··》)
Unihan definition:Machilus nanmu, variety of evergreen

Example usage

墨子·公輸》:荊有長松、文梓、楩、豫章,宋無長木,此猶錦繡之與短褐也。
In Jing there are tall pines, spruces, cedars and camphor trees, while Song has no tall trees at all. This is similar to the contrast between embroidery and finery and the short jacket.
莊子·山木》:其得、梓、豫、章也,攬蔓其枝,而王長其間,雖羿、蓬蒙不能眄睨也。
When he is among the plane trees, rottleras, oaks, and camphor trees, he grasps and twists their branches (into a screen), where he reigns quite at his ease, so that not even Yi or Peng Meng could spy him out.
潛夫論·浮侈》:其後京師貴戚,必欲江南檽梓豫章楩
新語·資質》:夫楩豫章、天下之名木,生於深山之中,產於溪谷之傍,立則為太山眾木之宗,仆則為萬世之用,浮於山水之流,出於冥冥之野,因江、河之道,而達於京師之下,因於斧斤之功,舒其文彩之好,精捍直理,密緻博通,䖝蝎不能穿,水濕不能傷,在高柔軟,入地堅彊,無膏澤而光潤生,不剋畫而文章成,上為帝王之御物,下則賜公卿,庶賤不得以備器械。
淮南子·齊俗訓》:伐楩豫樟而剖梨之,或為棺槨,或為柱梁,披斷撥檖,所用萬方,然一木之樸也。
吳越春秋》:陽為文梓,陰為楩,巧工施校,制以規繩,雕治圓轉,刻削磨礱,分以丹青,錯畫文章,嬰以白璧,鏤以黃金,狀類龍蛇,文彩生光。
漢書》:其北則有陰林巨樹,楩豫章,桂椒木蘭,檗離朱楊,樝梨梬栗,橘柚芬芳。
後漢書》:檀柘,蔬果成實。
西京雜記·第一》:林檎十株,枇杷十株,橙十株,安石榴,楟十株,白銀樹十株,黃銀樹十株,槐六百四十,千年長生樹十株,萬年長生樹十株,扶老木十株,守宮槐十株,金明樹二十株,搖風樹十株,鳴風樹十株,琉璃樹七株,池離樹十株,離婁樹十株,白俞●、杜●、桂蜀漆樹十株,四株,樅七株,栝十株,楔四株,楓四株。
山海經·南山經》:又東四百里,曰虖勺之山,其上多梓,其下多荊杞。
爾雅·釋木》:梅,
神仙傳·墨子》:楚有梓松橡,宋無數尺之木,此猶錦繡之與短褐也。
三國志·倭人傳》:其山有丹,其木有、杼、豫樟、楺櫪、投橿、烏號、楓香,其竹篠簳、桃支。
藝文類聚·》:【啟】《梁元帝謝東宮賚寶枕啟》曰:泰山之藥,既使延齡,長生之枕,能令益壽,黃金可化,豈直劉向之書,陽燧含火,方得葛洪之說,況復重安玳瑁,獨勝瑰材,芳松非匹,榴未擬。
通典·平準》:山東多魚、鹽、漆、絲、聲色,江南多、梓、薑、桂、金、錫、連、音蓮,鈆之未鍊者。
西遊記》:蟲蛀空心榆柳,風吹斷頭松
廣韻·》::木名。
太平御覽·臺上》:又曰:越得神木一雙,大二十圍,長五十尋,陽為文梓,陰為楩
太平廣記·馮大亮》:至時,樵叟八人偕至,客於袖中出木一枝,纔五六寸,栽於庭中,便飲酒盡懽而去
郁離子·魯般》:楓、、松、栝、杉、櫧、柞、檀無所不收,大者為棟為梁,小者為杙為栭,曲者為枅,直者為楹,長者為榱,短者為梲,非空中而液身者,無所不用。
墨子閒詁·公輸》:荊有長松、文梓、楩、豫章,高云「皆大木也」。
康熙字典·》:《盧·放招賦》吳姖晻昧,日月所翳。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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