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Chinese Text Project

U+6821

Seal script
𤲽
Semantic variant
𨬛
Semantic variant

Radical:+ 6 strokes = 10 strokes total.
References:Guangyun: p.415#11 p.415#20 Kangxi: p.522#25 Cihai: p.690r4c03 GSR: 1166.i Hanyu: v2,p1205#08
Composition:Left: , right: .
Mandarin:xiào jiǎo jiào xiáo ㄒㄧㄠˋ ㄐㄧㄠˇ ㄐㄧㄠˋ ㄒㄧㄠˊ
Cantonese:gaau3 haau6
Tang reconstruction:gàu hàu
Shuowen:木部》校:木囚也。从木交聲。
Guangyun:廣韻·去聲··》校:校尉官名亦姓周禮校人之後。又音敎。
廣韻·去聲··》校:檢校又考校。
Kangxi:康熙字典·木部·》校:〔古文〕𨬛𤲽《唐韻》《正韻》古孝切《集韻》《韻會》居效切,𠀤音敎。《說文》木囚也。《徐曰》校者,連木也。《·噬嗑》屨校滅趾。《疏》謂梏其行,卽械也。又角也,報也。《論語》犯而不校。又考校。《禮·學記》比年入學,中年考校。又比校。《周禮·天官》小宰比官府之具。《註》比校次之。《疏》使知善惡足否也。又檢校。《前漢·食貨志》貫朽而不可校。又遮木以闌禽獸曰校。《漢成帝紀》大校獵。又訂書曰校。《前漢·劉向傳》詔向校中五經秘書。又《小爾雅》戰交曰校。又《唐韻》《韻會》胡敎切《集韻》後敎切《正韻》胡孝切,𠀤音效。學宮名。夏曰校。校者,敎也,鄕學爲校。《左傳·襄三十一年》鄭人游于鄕校,以論執政。《前漢·平帝紀》郡國曰學,侯國曰校。又支木爲欄格以養馬曰校。《周禮·夏官·校人之職》六廏成校,校有左右,爲十二閑。又軍部有闌格者亦曰校。《前漢·百官表》司隷校尉,城門校尉。《𠛬法志》內增七校。《釋名》校,號也。將帥號令之所在也。又姓。《統譜》唐校傑,天寶中士曹。又《集韻》吉巧切《韻會》《正韻》古巧切,𠀤音絞。疾也。《周禮·冬官考工記》《弓人》:引之則縱,釋之則不校。又《集韻》《類篇》𠀤何交切,音肴。枋也。豆中央直者爲校。《禮·祭統》夫人薦豆執校。又《集韻》下巧切,音骹。几足也。俎几之下橫木爲足者。《禮·士昏禮》主人拂几授校。《註》胡飽切。又《集韻》丘交切,音敲。義同。
Fanqie:胡敎 (《廣韻·去聲··》) 古孝 (《廣韻·去聲··》)
Unihan definition:school; military field officer

Example usage

論語·泰伯》:有若無,實若虛,犯而不,昔者吾友嘗從事於斯矣。
Having, as though he had not; full, and yet counting himself as empty; offended against, and yet entering into no altercation; formerly I had a friend who pursued this style of conduct.
孟子·萬章上》:昔者有饋生魚於鄭子產,子產使人畜之池。
Formerly, some one sent a present of a live fish to Zi Chan of Zhang. Zi Chan ordered his pond-keeper to keep it in the pond.
禮記·學記》:比年入學,中年考
Every year some entered the college, and every second year there was a comparative examination.
揚子法言》:曰:「藺相如申秦而屈廉頗,欒布之不倍,朱家之不德,直不疑之不,韓安國之通使。」
Yangzi said: Lin Ziangru acting as emissary to Qin and yielding to Lian Po; Luan Bu not changing his mind; Zhu Jia not seeking a reward; Zhi Buyi not correcting accusations against him; and Han Anguo being a envoy throughout the empire.
論衡·率性》:是故王法不廢學之官,不除獄理之吏,欲令凡眾見禮義之教。
Therefore the government does not abolish the officers of public instruction or dispense with criminal judges, wishing thereby to inculcate the observance of the moral laws.
莊子·說劍》:王乃劍士七日,死傷者六十餘人,得五六人,使奉劍於殿下,乃召莊子
The king accordingly made trial of his swordsmen for seven days, till more than sixty of them were killed, or (severely) wounded. He then selected five or six men, and made them bring their swords and take their places beneath the hall, after which he called Zhuangzi.
商君書·境內》:軍爵,自一級已下至小夫,命曰徒操士。
The military ranks from the first degree down to the small prefects are called xiao, tu, cao, shi.
孫子兵法·始計》:故經之以五事,之以計,而索其情,一曰道,二曰天,三曰地,四曰將,五曰法。
The art of war, then, is governed by five constant factors, to be taken into account in one's deliberations, when seeking to determine the conditions obtaining in the field. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5) Method and discipline.
周易·噬嗑》:滅耳,聰不明也。
'He wears the cangue and is deprived of his ears:' - he hears, but will not understand.
荀子·禮論》:凡禮,始乎梲,成乎文,終乎悅
說苑·指武》:於是當選士馬日,護軍諸列坐堂皇上,監御史亦坐
春秋繁露·郊語》:故曰:堂堂如天,殃言不必立,默而無聲,潛而無形也。
韓詩外傳·卷八》:度地圖居以立國,崇恩博利以懷眾,明好惡以正法度,率民力稼,學庠序以立教,事老養孤以化民,升賢賞功以勸善,懲奸絀失以醜惡,講御習射以防患,禁奸止邪以除害,接賢連友以廣智,宗親族附以益強。
大戴禮記·夏小正》:
新序·善謀》:韓、魏之彊,足以於秦,齊南以泗水為境,東負海,北倚河而無後患。
孔子家語·正論解》:鄭有鄉,鄉之士,非論執政。
潛夫論·潛歎》:況乎逢幽隱囚人,而待其信,不若察妖女之留意也。
風俗通義·孝文帝》:常見中壘尉劉向,以世俗多傳道:孝文皇帝,小生於軍,及長大有識,不知父所在,日祭於代東門外。
孔叢子·廣言》:交、,報也。
申鑒·時事》:若今依此科而崇其制,置尚武之官,以司馬兵法選位,秩比博士,講司馬之典,簡蒐狩之事,掌軍功爵賞,小統於五,大統於太尉,既周時務,禮亦宜之,周之末葉,兵革繁矣,莫亂於秦,民不荒殄。
新語·術事》:故說事者上陳五帝之功,而思之于身,下列桀、紂之敗,而戒之于己,則德可以配日月,行可以合神靈,登高及遠,達幽洞冥,聽之無聲,視之無形,世人莫覩其兆,莫知其情,脩《五經》之本末,道德之真偽,既□其意,而不見其人。
獨斷·卷上》:公卿尉,送謁者臺也。
蔡中郎集·獨斷》:巡狩獵還,公卿以下陳洛陽都亭前街上,乘輿到,公卿下拜,天子下車。
墨子·經說下》:所欲相不傳,意若未
列子·周穆王》:老成子歸,用尹文先生之言,深思三月,遂能存亡自在,憣四時
韓非子》:夫犯法廢令不尊敬社稷者,是臣乘君而下尚也。
管子·地員》:五臭所,寡疾難老,士女皆好,其民工巧,其泉黃白,其人夷姤。
六韜·王翼》:天文三人:主司星曆,候風氣,推時日,考符驗,災異,知人心去就之機。
司馬法·仁本》:雖遇壯者,不勿敵。
尉繚子·兵教下》:兵有備闕,糧食有餘不足,所出入之路,然後興師伐亂,必能入之。
淮南子·兵略訓》:如此,則野無兵,國無守城矣。
呂氏春秋·知士》:不若革太子,更立衛姬嬰兒師。
鬼谷子·捭闔》:司其門戶,審察其所先後,度權量能,其伎巧短長。
史記·項羽本紀》:梁部署吳中豪傑為尉、候、司馬。
春秋左傳》:晉侯使以殺大子申生之故來告,初,晉侯使士蒍為二公子築蒲與屈,不慎,寘薪焉,夷吾訴之,公使讓之,士蒍稽首而對曰,臣聞之,無喪而慼,憂必讎焉,無戎而城,讎必保焉,寇讎之保,又何慎焉,守官廢命,不敬,固讎之保,不忠,失忠與敬,何以事君,詩云,懷德惟寧,宗子惟城,君其脩德而固宗子,何城如之,三年將尋師焉,焉用慎,退而賦曰,狐裘尨茸,一國三公,吾誰適從,及難,公使寺人披伐蒲,重耳曰,君父之命不,乃徇曰,者,吾讎也,踰垣而走,披斬其袪,遂出奔翟。
逸周書·允文解》:思靜振勝,允文維紀,昭告周行,維旌所在,收戎釋賄,無遷厥里,官屬職,因其百吏,公貨少多,振賜窮士,救瘠補病,賦均田布,命夫復服,用損憂恥,孤寡無告,獲厚咸喜,咸問外戚,書其所在,選同氏姓,位之宗子,率用十五,綏用士女,教用顯允,若得父母,寬以政之,孰云不聽,聽言靡悔,遵養時晦,晦明遂語,于時允武,死思復生,生思復所,人知不棄,愛守正戶,上下和協,靡敵不下,執彼玉珪,以居其宇,庶民咸耕,童壯無輔,無拂兵取,通其疆土,民之望兵,若待父母,是故天下一旦而定,奄有四海。
國語·齊語》:管子對曰:「昔吾先王昭王、穆王,世法文、武遠績以成名,合群叟,比民之有道者,設象以為民紀,式權以相應,比綴以度,竱本肇末,勸之以賞賜,糾之以刑罰,班序顛毛,以為民紀統。」
吳越春秋》:乃命五之隊長、高才習之,以教軍士
越絕書》:王孫駱移記,曰:「今日壬午,左司馬王孫駱,受教告東掖門亭長公孫聖:吳王晝臥,覺寤而心中惆悵也,如有悔。」
戰國策》:王又舉甲兵而攻魏,杜大梁之門,舉河內,拔燕、酸棗、虛、桃人,楚、燕之兵雲翔不敢,王之功亦多矣。
列女傳·明德馬后》:先是時,城門越騎尉治母喪,起墳微大

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