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Chinese Text Project

U+696B

Seal script

Semantic variant

Semantic variant

Radical:+ 9 strokes = 13 strokes total.
References:Guangyun: p.538#35 Kangxi: p.541#03 Cihai: p.710r1c02 GSR: 688.h Hanyu: v2,p1249#01
Composition:Left: , right: . Component of: 𡀞
Mandarin: ㄐㄧˊ
Cantonese:zip3 zip6
Tang reconstruction:tziɛp
Shuowen:木部》楫:舟櫂也。从木咠聲。
Guangyun:廣韻·入聲··》楫:舟楫。
Kangxi:康熙字典·木部·》楫:《唐韻》卽葉切《集韻》《韻會》《正韻》卽涉切,𠀤音接。《說文》舟櫂也。《玉篇》行舟具。檝、艥同。《易·繫辭》刳木爲舟,剡木爲楫。舟楫之利,以濟不通。《·說命》若濟巨川,用汝作舟楫。又《釋名》楫,捷也。撥水舟行捷疾也。《註》楫,所以櫂舟也。《·大雅》淠彼涇舟,烝徒楫之。《揚子·方言》楫謂之橈。或謂之櫂。又林木貌。《呂覽·明理篇》氣若山之楫。又《集韻》籍入切《正韻》秦入切,𠀤音輯。義同。又通輯。《前漢·兒寬傳》躬發聖德,統楫羣元。臣瓚曰:楫當作輯。又《集韻》側立切,音戢。聚也。
Fanqie:即葉 (《廣韻·入聲··》)
Unihan definition:oar, paddle

Example usage

揚子法言》:航人無,如航何?
But if the boatman does not have an oar, how will he drive it?
墨子·節用中》:古者聖王為大川廣谷之不可濟,於是利為舟,足以將之則止。
Because the wide rivers and broad valleys were once not crossable the sage-kings ordered boats and oars to be made. And these were made just so that they could cross the riveri.
商君書·弱民》:背法而治,此任重道遠而無馬牛,濟大川而無舡也。
This is like carrying a heavy load along a far road without having a horse or an ox, or like crossing a wide river without having a boat or oars.
詩經·竹竿》:淇水滺滺、檜松舟。
The waters of the Qi flow smoothly; There are the oars of cedar and boats of pine.
尚書·說命上》:若濟巨川,用汝作舟
Suppose me crossing a great stream; I will use you for a boat with its oars.
周易·繫辭下》:刳木為舟,剡木為,舟之利,以濟不通,致遠以利天下,蓋取諸渙。
They hollowed out trees to form canoes; they cut others long and thin to make oars. Thus arose the benefit of canoes and oars for the help of those who had no means of intercourse with others. They could now reach the most distant parts, and all under heaven were benefited. The idea of this was taken, probably, from Huan (the fifty-ninth hexagram).
荀子·勸學》:假舟者,非能水也,而絕江河。
說苑·脩文》:津人申舟中水而運,津人曰:「向也,役人固已告矣,夫子不聽役人之言也。」
春秋繁露·郊祭》:其下曰:「淠彼涇舟,丞徒之。」
韓詩外傳·卷二》:敗兮!
大戴禮記·勸學》:假舟者,非能水也,而絕江海。
新書·俗激》:若夫經制不定,是猶渡江河無維,中流而遇風波也,船必覆矣。
新序·刺奢》:桀作瑤臺,罷民力,殫民財,為酒池糟隄,縱靡靡之樂,一鼓而牛飲者三千人,群臣相持歌曰:「江水沛沛兮,舟敗兮,我王廢兮,趣歸薄兮,薄亦大兮。」
潛夫論·讚學》:水師泛軸,解維則溺,自託舟,坐濟江河。
論衡·非韓》:不塞溝渠而繕船者,知水之性不可閼,其勢必溺人也。
風俗通義》:舟人櫂,猶尚畏怖,不敢迎上,與之周旋
孔叢子·廣器》:,謂之橈。
新語·道基》:於是奚仲乃橈曲為輪,因直為轅,駕馬服牛,浮舟杖,以代人力。
文子·上仁》:夫乘輿馬者,不勞而致千里,乘舟者不游而濟江海,使言之而是,雖商夫芻蕘,猶不可棄也,言之而非,雖在人君卿相,猶不可用也,是非之處,不可以貴賤尊卑論也。
韓非子·姦劫弒臣》:乘舟之安,持之利,則可以水絕江河之難。
管子·》:雖鴻鵠之有翼,濟大水之有舟也,其將若君何?
吳子·論將》:車堅管轄,舟利櫓,士習戰陳,馬閑馳逐,是謂力機。
六韜·必出》:武王曰:「前有大水、廣塹、深坑,我欲踰渡,無舟之備。」
尉繚子·制談》:不能禁此四者,猶亡舟,絕江河,不可得也。
淮南子·主術訓》:乘舟者,不能游而絕江海。
呂氏春秋·必己》:孟賁過於河,先其五,船人怒,而以虓其頭,顧不知其孟賁也。
史記·周本紀》:師尚父號曰:「總爾眾庶,與爾舟,後至者斬。」
吳越春秋》:越王喟然歎曰:「越性脆而愚,水行山處,以船為車,以為馬,往若飄然,去則難從,悅兵敢死,越之常也。」
越絕書》:句踐喟然嘆曰:「夫越性脆而愚,水行而山處,以船為車,以為馬,往若飄風,去則難從,銳兵任死,越之常性也。」
戰國策》:今吾國東有河、薄洛之水,與齊、中山同之,而無舟之用。
鹽鐵論·本議》:故聖人作為舟之用,以通川谷,服牛駕馬,以達陵陸。
列女傳·趙津女娟》:娟懼,持而走,簡子曰:「女子走何為?」
漢書·王莽傳下》:言便宜者以萬數:或言能度水不用舟,連馬接騎,濟百萬師。
前漢紀》:梁王薨。
東觀漢記·百官表》:諸署長、櫂丞秩三百石,諸秩千石者,其丞、尉皆秩四百石,秩六百石者,丞、尉秩三百石,四百石者,其丞、尉秩二百石,縣國丞、尉亦如之,縣、國三百石長相,丞、尉亦二百石,明堂、靈臺丞、諸陵校長秩二百石,丞、尉、校長以上皆銅印黃綬。
後漢書》:群臣乘舟者也,將軍兄弟操者也。
古三墳·》:歸動乘舟,聖人以造舟
楚辭·哀郢》:齊揚以容與兮,哀見君而不再得。
焦氏易林·恆之》:蠱:江陰水側,舟破乏,孤不得南,豹無以北,雖欲會盟,河水絕梁。
說文解字·木部》::舟櫂也。
釋名·釋船》:又謂之,捷也,撥水使舟捷疾也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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