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Chinese Text Project
Simplified Chinese version

U+69AE

Seal script

Semantic variant
Simplified character

Radical:+ 10 strokes = 14 strokes total.
References:Guangyun: p.186#27 Kangxi: p.544#17 Cihai: p.712r3c02 GSR: 843.d Hanyu: v2,p1269#08
Composition:Component of: 𫮴 𤪤 𦾵 𣞁 𦆱 𠓐 𨏍 𬧘 𬷷
Mandarin:róng ㄖㄨㄥˊ
Cantonese:wing4
Tang reconstruction:*hiuæng
Shuowen:木部》荣:桐木也。从木,荧省声。一曰屋梠之两头起者为荣。
Guangyun:广韵·下平声··》荣:荣华又姓汉有荣啓期。永兵切,六。
Kangxi:康熙字典·木部·》荣:《唐韵》永兵切《集韵》《正韵》于平切《韵会》于营切,𠀤音营。《说文》桐木也。见桐字注。又屋梠之两头起者爲荣。《礼·丧大记》升自东荣,降自西北荣。《注》荣屋翼也。又荣华。《尔雅·释草》木谓之华,草谓之荣。不荣而实者谓之秀,荣而不实者谓之英。又《淮南子·时则训》秋行夏令爲华,行春令爲荣。又荣者,辱之反。《老子·道德经》知其荣,守其辱。又人以血爲荣,以气爲衞。《内经》荣衞不行,五脏不通。又《諡法》宠禄光大曰荣。又州名。《前汉·地理志》属犍爲郡,唐置荣州。又杜荣,草也。《尔雅》莣,杜荣。注似茅,皮可以爲绳索履屩。又姓。《史记·圣门弟子传》荣旗。《庄子》荣啓期。又《集韵》维倾切,音营。义同。又叶以中切,音融。《越绝书》种留封侯,不知令终。二贤比德,种独不荣。《杨愼云》东韵宜收荣字。又叶爲命切,音咏。《扬雄·太𤣥经》宗其高年,鬼待敬也。牵羊于丛,不足荣也。鼎血之莸,信王命也。
考证:〔又杜荣,忘忧草也。《郭璞·尔雅注》一名莣,今芒草,可爲索。〕谨按杜荣非忘忧草,今改又杜荣,草也。尔雅莣,杜荣。注似茅,皮可以爲绳索履屩。
Fanqie:永兵 (《广韵·下平声··》)
Unihan definition:glory, honor; flourish, prosper

CTP Dictionary

[Show proper names]

Example usage

论语·子张》:其生也,其死也哀,如之何其可及也。
While he lived, he would be glorious. When he died, he would be bitterly lamented. How is it possible for him to be attained to?
孟子·尽心上》:孟子曰:“君子居是国也,其君用之,则安富尊。”
Mencius replied, 'When a superior man resides in a country, if its sovereign employ his counsels, he comes to tranquillity, wealth and glory.'
礼记·月令》:半夏生,木堇
The midsummer herb is produced. The tree hibiscus flowers.
扬子法言》:侍君子,晦斯光,窒斯通,亡斯有,辱斯,败斯成。
When you sit in attendance on a junzi: darkness becomes enlightened; obstructions become penetrated; lacking becomes having; disgrace becomes honor; failure becomes success.
墨子·经上》:实,也。
To be cheng (sincere/whole-hearted) is to reveal oneself spontaneously.
庄子·逍遥游》:而宋子犹然笑之。
And yet Rongzi of Song would have smiled and laughed at them.
道德经》:虽有观,燕处超然。
Although he may have brilliant prospects to look at, he quietly remains (in his proper place), indifferent to them.
商君书·算地》:民之生,饥而求食,劳而求佚,苦则索乐,辱则求,此民之情也。
It is the nature of the people, when they are hungry, to strive for food; when they are tired, to strive for rest; when they suffer hardship, to seek enjoyment; when they are in a state of humiliation, to strive for honour. Such is the natural disposition of the people.
荀子·大略》:宫室与?
说苑·君道》:言行君子之枢机,枢机之发,辱之主,君子之所以动天地,可不慎乎?
春秋繁露·竹林》:其使君之与使君辱,不同理。
韩诗外传·卷二》:传曰:国无道,则飘风厉疾,暴雨折木,阴阳错氛,夏寒冬温,春热秋,日月无光,星辰错行,民多疾病,国多不祥,群生不寿,而五谷不登。
大戴礼记·夏小正》:菫、采蘩。
白虎通德论·》:故夫尊于朝,妻于室,随夫之行,故《礼郊特牲》曰:“妇人无爵,坐以夫之齿。”
新书·修政语下》:君子行修于身,而信于舆人矣,治民民治,而于名矣。
新序·节士》:子为父死无所恨,守节不移,虽有鈇钺汤镬之诛而不惧也,尊官显位而不也。
中论·修本》:至德之,何往不成?
孔子家语·六本》:孔子游于泰山,见声期,行乎郕之野,鹿裘带索,鼓琴而歌。
潜夫论·遏利》:有勋德于民而谦损者,未尝不光也。
论衡·累害》:人才高下,不能钧同,同时并进,高者得,下者惭恚,毁伤其行,二累也。
太玄经·》:次四,即上不贞,无根繁,孚虚名。
风俗通义》:今兴官尊任重,经略千里,当听讼侍祠,班诏劝课,早朝旰食,夕惕若厉,不以禄为乐,而以黔首为忧。
孔丛子·记义》:既坐,曰:“夫子降德辱临寡人,寡人以为也,而降阶以远自绝于寡人。”
申鉴·政体》: 君子以情用,小人以刑用,辱者,赏罚之精华也。
忠经·保孝行章》:忠则得福,禄则亲。
新语·辅政》:故干圣王者诛,遏贤君者刑,遭凡王者贵,触乱世者
蔡中郎集·翠鸟诗》:庭陬有若榴,绿叶含丹
列子·天瑞》:孔子游于大山,见启期行乎郕之野,鹿裘带索,鼓琴而歌。
鶡冠子·道端》:第不失次,理不相舛,近塞远闭,备元变成,明事知分,度数独行,无道之君,任用么么,动即烦浊,有道之君,任用俊雄,动则明白,二者先定素立,白蔘明起,气相宰,上合其符,下稽其实。
文子·精诚》:昔南畴耻圣道而独亡于己,南见老子,受教一言,精神晓灵,屯闵修达,勤苦十日不食,如享太牢,是以明照海内,名立后世,智略天地,察分秋毫,称誉华语,至今不休,此谓名可强立也。
文始真经·七釜》:关尹子曰:“爪之生,发之长,卫之行,无顷刻止。”
列仙传·葛由》:知术者仙,得桃者
老子河上公章句》:名可名,谓富贵尊,高世之名也。
韩非子·三守》:三守完则国安身,三守不完则国危身殆。
慎子·知忠》:治乱安危,存亡辱之施,非一人之力也。
管子·轻重甲》:衣食足,则知辱。
公孙龙子·迹府》:且王辱不敢鬬者,必敢鬬者也。
吴子·图国》:民知君之爱其命,惜其死,若此之至,而与之临难,则士以尽死为,退生为辱矣。
六韬·守国》:故春道生,万物
司马法·定爵》:,利,耻,死,是谓四守。
周髀算经·卷上》:昔者方问于陈子,曰:“今者窃闻夫子之道。”

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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