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Chinese Text Project

U+6A5F

Seal script

Semantic variant
Simplified character

Radical:+ 12 strokes = 16 strokes total.
References:Guangyun: p.65#22 Kangxi: p.554#08 Cihai: p.722r4c01 GSR: 547.c Hanyu: v2,p1298#04
Composition:Left: , right: . Component of: 𣡯
Mandarin: ㄐㄧ
Cantonese:gei1
Tang reconstruction:*giəi
Shuowen:木部》機:主發謂之機。从木幾聲。
Guangyun:廣韻·上平聲··》機:會也,萬機也。《說文》云:主發謂之機書曰若虞機張傳云機弩牙也。居依切,十六。
Kangxi:康熙字典·木部·十二》機:《唐韻》《韻會》居衣切《集韻》居希切,𠀤音幾。《說文》主發謂之機。《·太甲》若虞機張,往省括于度則釋。《尚書·大傳》捕獸機檻陷。《大學》其機如此。《註》發動所由。《疏》關機也。動於近,成於遠。又星名。《博雅》斗星三爲機。《通卦驗》遂皇始出,握機矩,法北斗七星,而立七政。又《集韻》織具謂之機杼,機以轉軸,杼以持緯。又氣運之變化曰機。《莊子·天運篇》意者有機,緘而不得已耶。《至樂篇》萬物皆出於機,皆入於機。又機械,巧術也。《莊子·天地篇》有機械者,必有機事。有機事者,必有機心。又天機,天眞也。《莊子·大宗師篇》嗜慾深者天機淺。又《韻會》要也,會也,密也。《書·臯陶謨》一日二日萬幾。《疏》作機。又木名。《山海經》單狐之山多機木。《郭註》機,去聲。《正韻》作堅溪切,音雞,非。
Fanqie:居依 (《廣韻·上平聲··》)
Unihan definition:machine; moment, chance

Example usage

孟子·盡心上》:變之巧者,無所用恥焉。
Those who form contrivances and versatile schemes distinguished for their artfulness, do not allow their sense of shame to come into action.
禮記·緇衣》:若虞張,往省括于厥度則釋。
Be like the forester, who, when he has adjusted the string, goes to examine the end of the arrow, whether it be placed according to rule, and then lets go.
墨子·非儒下》:今擊之則鳴,弗擊不鳴,隱知豫力,恬漠待問而後對,雖有君親之大利,弗問不言,若將有大寇亂,盜賊將作,若辟將發也,他人不知,己獨知之,雖其君親皆在,不問不言。
Now, if one sounds only when struck, and remains silent when not struck, then he will hide his knowledge and spare his efforts, waiting to be questioned before he answers. Even if there is some great advantage at stake to the lord or parents, he will not speak up without being asked. And, if a great invasion or insurrection is approaching or a conspiracy is afoot, and none know it but he; yet even in the presence of his lord and parents he will not speak up without being questioned.
莊子·逍遙遊》:中於辟,死於罔罟。
Till it is caught in a trap, or dies in a net.
商君書·錯法》:故爵祿之所道,存亡之也。
Therefore, the principle on which titles and emoluments are distributed is the key to the state's preservation or ruin.
孫子兵法·兵勢》:是故善戰者,其勢險,其節短,勢如張弩,節如發。
Therefore the good fighter will be terrible in his onset, and prompt in his decision.
荀子·議兵》:城郭不辨,溝池不抇,固塞不樹,變不張。
說苑·君道》:言行君子之樞,樞之發,榮辱之主,君子之所以動天地,可不慎乎?
春秋繁露·立元神》:君人者,國之元,發言動作,萬物之樞
韓詩外傳·卷五》:故輔弼左右所任使者、有存亡之,得失之要也,可無慎乎!
大戴禮記·保傅》:夫存亡之敗,治亂之,其要在是矣。
新書·保傅》:夫存亡之反,治亂之,其要在是矣。
新序·善謀下》:且兩雄不俱立,楚、漢久相持不決,百姓騷動,海內搖蕩,農夫釋耒,工女下,天下之心,未有所定也。
中論·智行》:穰禍於忽杪,求福於未萌,見變事則達其,得經事則循其常。
孔子家語·五儀解》:孔子曰:「君入廟如右,登自阼階,仰視榱桷,俯察筵,其器皆存,而不覩其人,君以此思哀,則哀可知矣。」
潛夫論·讚學》:使巧倕加繩墨而制之以斤斧,女工加五色而制之以杼,則皆成宗廟之器、黼黻之章,可著於鬼神,可御於王公。
論衡·儒增》:如審有關,一飛遂翔,不可復下,則當言「遂飛」,不當言「三日」。
風俗通義·孝文帝》:如其聰明遠識,不忘數十年事,制持萬,天資治理之材,恐文帝亦且不及孝宣皇帝。
孔叢子·論書》:堯既得舜,歷試諸難,已而納之於尊顯之官,使大錄萬之政。
申鑒·政體》:故大冶之爐,可使無剛,踊水之,可使無降
素書·原始章》:而動,則能成絕代之功。
新語·慎微》:故隱之則為道,布之則為文,詩在心為志,出口為辭,矯以雅僻,砥礪鈍才,雕琢文邪,抑定狐疑,通塞理順,分別然否,而情得以利,而性得以治,綿綿漠漠,以道制之,察之無兆,遁之恢恢,不見其行,不覩其仁,湛然未悟,久之乃殊,論思天地,動應樞,俯仰進退,與道□□,藏之於身,優游待時。
蔡中郎集·翠鳥詩》:動搖揚縹青,幸脫虞人
列子·天瑞》:人久入於
文子·道原》:老子曰:械之心藏於中,即純白之不粹。
文始真經·五鑑》:惟聖人能神神而不神于神,役萬物而執其
韓非子·十過》:中射士諫曰:「合諸侯不可無禮,此存亡之也。」
申不害·佚文》:三寸之1運而天下定,方寸之謀2正而天下治。
慎子·逸文》:猶人之足馳手捉,耳聽目視,當其馳捉聽視之際,應自至,又不待思而施之也。
管子·揆度》:民失二五者,亡其家,此國之至也,謂之國
吳子·圖國》:吳起儒服以兵見魏文侯。
六韜·守國》:太公曰:「齋,將語君天地之經,四時所生,仁聖之道,民之情。」
尉繚子·戰威》:破軍殺將,乘闉發,潰眾奪地,成功乃返,此力勝也。
三略·上略》:聖人存之,以應事
淮南子·齊俗訓》:陰閉,剞劂無跡,人巧之妙也,而治世不以為民業。
呂氏春秋·察微》:夫弩差以米則不發。
鬼谷子·飛箝》:用之於人,則量智能、權材力、料氣勢,為之樞,飛以迎之、隨之,以箝和之,以意宣之,此飛箝之綴也。
史記·秦始皇本紀》:令匠作弩矢,有所穿近者輒射之。
逸周書·五權解》:先後小子,勤在維政之失,政有三五權,汝敬格之哉!
國語·晉語五》:言,貌之也。
吳越春秋》:夫射之道,身若戴板,頭若激卵,左蹉,右足橫,左手若附枝,右手若抱兒,舉弩望敵,翕心咽煙,與氣俱發,得其和平,神定思去,去止分離,右手發,左手不知,一身異教,豈況雄雌?

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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