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Chinese Text Project
Simplified Chinese version

U+6AA2

Seal script

Simplified character

Alternate form

Radical:+ 13 strokes = 17 strokes total.
References:Guangyun: p.334#20 Kangxi: p.557#19 Cihai: p.724r6c04 GSR: 613.d Hanyu: v2,p1303#03
Composition:Left: , right: . Compositionally related: 𣜟 .
Mandarin:jiǎn ㄐㄧㄢˇ
Cantonese:gim2
Tang reconstruction:gyɛ̌m
Shuowen:木部》检:书署也。从木佥声。
Guangyun:广韵·上声··》检:书检印窠封题也,又检校俗作捡捡本音敛又姓出姓苑。居奄切,二。
Kangxi:康熙字典·木部·十三》检:《唐韵》《集韵》《韵会》《正韵》𠀤居奄切,兼上声。《说文》书署也。《徐曰》书函之盖,三刻其上,绳缄之,然后塡以泥,题书其上而印之也。《周礼·地官·司市注》玺节印章,如今斗检封。又玉检,以玉爲检也。《前汉·武帝纪封禅注》金泥玉检。又书袠之签曰检。《后汉·公孙瓒传》皂囊施检。《类篇》俗谓之燕尾,又谓之排。又检制也。《孟子》狗彘食人食而不知检。又《尔雅·释诂》检,同也。《郭注》模范同等。又检式也。《淮南子·主术训》人主立法,先自爲检式仪表,故令行于天下。又櫽栝谓之检。《扬子·法言》蠢迪检押。又检点,官名。《宋史·太祖纪》爲都检点。又《韵会》俗谓文书藳曰检子。又姓也。《姓苑》汉句章尉检其明,避讳改作𥳑。
Fanqie:居奄 (《广韵·上声··》)
Unihan definition:check; examine

Example usage

孟子·梁惠王上》:狗彘食人食而不知,涂有饿莩而不知发。
Your dogs and swine eat the food of men, and you do not make any restrictive arrangements. There are people dying from famine on the roads, and you do not issue the stores of your granaries for them.
扬子法言》:天下有三:众人用家,贤人用国,圣人用天下
All under Heaven have three ways to examine themselves: The average man uses the circumstances of his family to examine himself; the worthy man uses the circumstances of the state to examine himself; the sage uses the situation of all under Heaven to examine himself.
尚书·伊训》:居上克明,为下克忠,与人不求备,身若不及,以至于有万邦,兹惟艰哉!
Occupying the highest position, he displayed intelligence; occupying an inferior position, he displayed his loyalty; he allowed (the good qualities of) the men (whom he employed), and did not seek that they should have every talent; in the government of himself, he seemed to think that he could never (sufficiently) attain. It was thus he arrived at the possession of the myriad regions. How painstaking was he in these things!
荀子·儒效》:礼者、人主之所以为群臣寸尺寻丈式也。
说苑·修文》:冠者所以别成人也,修德束躬以自申饬,所以其邪心,守其正意也。
韩诗外传·卷五》:其言有类,其行有礼,其举事无悔,其持应变曲当,与时迁徙,与世偃仰,千举万变,其道一也,是大儒之稽也。
新书·服疑》:贵周丰,贱周谦,贵贱有级,服位有等,等级既设,各处其,人循其度,擅退则让,上僭则诛。
中论·法象》:身无戏谑之行,行必有
论衡·答佞》:唯圣贤之人,以九德其行,以事效考其言。
太玄经·》:次六,大度,于天示象,垂其范。
孔丛子·抗志》:今公子绍康叔之绪,处战伐之世,当务收英雄,保其疆土,非所以明否藏、立规、修匹夫之行之时也。
申鉴·杂言上》:柙之臣,不虚于侧。
新语·道基》:于是皋陶乃立狱制罪,悬赏设罚,异是非,明好恶,奸邪,消佚乱。
蔡中郎集·历数议》:以今浑天图仪天文亦不合于《考灵曜》,光晃诚能自依其术,更造望仪以追天度,远有验于《图》《书》,近有效于三光,可以易夺甘石、穷服诸术者,实宜用之。
墨子·杂守》:守节出入,使主节必疏书,署其情,令若其事,而须其还报以验之。
列子·黄帝》:顾见商丘开年老力弱,面目黎黑,衣冠不,莫不眲之。
鶡冠子·夜行》:天文也,地理也,月刑也,日德也,四时也,度数节也,阴阳气也。
文子·上义》:诚达其本,不乱于末,知其要,不惑于疑,有诸已,不非于人,无诸己,不责于所立,立于下者,不废于上,所禁于民者,不行于身,故人主之制法也,先以自为式,故禁胜于身,即令行于民。
韩非子》:造父方耨,得有子父乘车过者,马惊而不行,其子下车牵马,父子推车请造父助我推车,造父因收器辍而寄载之,援其子之乘,乃始辔持厕,未之用也而马辔惊矣。
管子·山权数》:管子对曰:“北郭有掘阙而得龟者,此数百里之地也。”
淮南子·主术训》:是故人主之立法,先自为式仪表,故令行于天下。
鬼谷子·抵巇》:此道,可以上合,可以下。
尹文子·大道上》:名而不可不寻,名以其差,故亦有名以形。
吴越春秋》:关为守御,去止也。
越绝书》:大义立,微言属,五经六艺,为之式。
盐铁论·水旱》:狗豕食人食,不知也。
汉书·王莽传上》:见莽居摄,即作铜匮,为两,署其一曰“天帝行玺金匮图”,其一署曰“赤帝行玺某传予黄帝金策书”。
前汉纪》:其一曰。
东观汉记·杜根》:太后使人视,遂诈死,三日,目中生蛆,因得逃窜也。
后汉书·祭祀下》:至于三王,俗化雕文,诈伪渐兴,始有印玺以奸萌,然犹未有金玉银铜之器也。
说文解字·木部》::书署也。
尔雅·释言》:,同也。
释名·释形体》:肋,勒也,勒五脏也。
急就篇》:简札署椠牍家。
黄帝内经》:歧伯曰:圣人之为道者,上合于天,下合于地,中合于人事,必有明法,以起度数,法式押,乃后可传焉。
伤寒论》:此已下诸方,于随卷本证下虽已有,缘止以加减言之,未甚明白,似于览者阅未便,今复校勘,备列于后。
马王堆》:一曰兹,二曰,□□□□□□□□□□□□□□故能广。
道德真经注》:圣人不立形名以于物,不造进向以殊弃不肖,辅万物之自然而不为始,故曰无弃人也。
世说新语·政事》:于是至诸屯邸,校诸顾、陆役使官兵及藏逋亡,悉以事言上,罪者甚众
颜氏家训·序致》:夫圣贤之书,教人诚孝,慎言迹,立身扬名,亦已备矣。
文心雕龙·史传》:阅石室,启金匮,抽裂帛,残竹,欲其博练于稽古也。

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