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Chinese Text Project

U+6B32

Seal script

Jianbo

Alternate form
Semantic variant

Radical:+ 7 strokes = 11 strokes total.
References:Guangyun: p.462#27 Kangxi: p.567#36 Cihai: p.729r4c02 GSR: 1202.d Hanyu: v3,p2140#07
Composition:Left: , right: . Component of: 𢊦 𫮟 𭊒 𭊖 𠁓 𣩭 𧐄 𧢊 𬅳 𩻇
Mandarin: ㄩˋ
Cantonese:juk6
Tang reconstruction:*iok
Shuowen:欠部》欲:貪欲也。从欠谷聲。
Guangyun:廣韻·入聲··》欲:貪欲也。余蜀切,九。
Kangxi:康熙字典·欠部·》欲:《唐韻》余蜀切《集韻》《韻會》兪玉切《正韻》余玉切,𠀤音浴。《說文》貪欲也。从欠谷聲。《徐曰》欲者,貪欲。欲之言續也。貪而不已,於文欠谷爲欲。欠者開口也。谷,欲聲。《禮·曲禮》欲不可從。《疏》心所貪愛爲欲。又《禮運》何謂人情。喜怒哀懼愛惡欲七者,弗學而能。又物欲。《禮·樂記》人生而靜,天之性也。感于物而動,性之欲也。《老子·道德經》不見可欲,使心不亂。又《增韻》愛也。《孟子》可欲之爲善。《禮·曲禮》問疾不能遺,不問其所欲。又期願之辭。《論語》我欲仁。《大學》欲明明德於天下。《文子·微明篇》心欲小,志欲大。又婉順貌。《禮·祭義》其薦之也,敬以欲。又將然也。《古銘》欲墮不墮,逢王顆。《杜甫詩》渾欲不勝簪。又與慾通。《·大雅》匪棘其欲。《註》與慾同。又《集韻》《韻會》𠀤兪戍切,音裕。義同。《揚雄·羽獵賦》壯士忼慨,殊鄕別趣。東西南北,騁嗜奔欲。《潘岳·西征賦》旣餐服以屬厭,泊恬靜以無欲。俱讀裕。又叶余律切,音聿。《易林》鼎足承德,嘉謀是克。爲王開庭,得心所欲。
考證:〔《老子·道德經》不見可欲,中心不亂。〕謹照河上公註王弼註原文,中改使。〔《·大雅》非棘其欲。〕謹照原文非改匪。〔《揚雄·羽獵賦》壯士忼慨,殊鄕別趣。〕謹照原文𧼈改趣。
Fanqie:余蜀 (《廣韻·入聲··》)
Unihan definition:desire, want, long for; intend

Example usage

論語·為政》:子曰:「吾十有五而志于學,三十而立,四十而不惑,五十而知天命,六十而耳順,七十而從心所,不踰矩。」
The Master said, "At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired, without transgressing what was right."
孟子·盡心上》:齊宣王短喪。
The king Xuan of Qi wanted to shorten the period of mourning.
揚子法言》:學《蒼頡》、《史篇》。
Someone wanted to study the Cangjie and the Shipian.
莊子·齊物論》:是其所非而非其所是,則莫若以明。
If we would decide on their several affirmations and denials, no plan is like bringing the (proper) light (of the mind) to bear on them.
道德經》:故常無,以觀其妙。
Always without desire we must be found, If its deep mystery we would sound.
商君書·更法》:今吾變法以治,更禮以教百姓,恐天下之議我也。
I intend, now, to alter the laws, so as to obtain orderly government, and to reform the rites, so as to teach the people; but I am afraid the empire will criticize me.
孫子兵法·謀攻》:故知勝者有五:知可以戰與不可以戰者勝,識眾寡之用者勝,上下同者勝,以虞待不虞者勝,將能而君不御者勝。
Thus we may know that there are five essentials for victory: (1) He will win who knows when to fight and when not to fight. (2) He will win who knows how to handle both superior and inferior forces. (3) He will win whose army is animated by the same spirit throughout all its ranks. (4) He will win who, prepared himself, waits to take the enemy unprepared. (5) He will win who has military capacity and is not interfered with by the sovereign.
禮記·緇衣》:君好之,民必之。
荀子·大略》:國風之好色也,傳曰:「盈其而不愆其止。」
說苑·君道》:因此險也,所以不服,禹伐之,舜不許,曰:『諭教猶未竭也,究諭教焉,而有苗氏請服,天下聞之,皆非禹之義,而歸舜之德。』
春秋繁露·玉杯》:故晉趙質、楚公子比皆不誅之文,而弗為傳,弗明之心也。
韓詩外傳·卷一》:婦人對曰:「阿谷之隧,隱曲之氾,其水載清載濁,流而趨海,飲則飲,何問婦人乎?」
大戴禮記》:魯哀公問於孔子曰:「吾論吾國之士,與之為政,何如者取之?」
白虎通德論·》:其政也,不可空退人,示優賢之意,褒尊而上之。
新書·脩政語下》:今也君王守而必存,攻而必得,戰而必勝,則唯由此也為可也。
新序·善謀下》:歲餘,上廢太子,立戚氏夫人子趙王如意,大臣多爭,未能得堅決者也。
中論·法象》:夫法象立、所以為君子,法象者、莫先乎正容貌、慎威儀,是故先王之制禮也,為冕服采章以旌之,為珮玉鳴璜以聲之,其尊也,其莊也,焉可懈慢也?
孔子家語·大昏解》:寡人問,不能為辭,請少進。
潛夫論·讚學》:是故「工善其事,必先利其器」。
論衡·命義》:隨命者、戮力操行而吉福至,縱情施而凶禍到,故曰隨命。
太玄經·𤕠》:測曰,「熒𤕠狧狧」、多往也。
風俗通義·皇霸》:非有典藝之文,堅基可據,推當今以覽太古,自昭昭而本冥冥,乃審其事而建其論,董其是非而綜其詳矣,言也實為難哉!
孔叢子·嘉言》:梁丘大夫復有虺害當用之乎?
申鑒·政體》:制敗則肆,雖四表不能充其求矣。
忠經·守宰章》:清則無,平則不曲,明能正俗。
素書·原始章》:德者人之所得,使萬物各得其所
新語·術事》:,故舜棄黃金於嶄嵓之山,禹捐珠玉於五湖之淵,將以杜淫邪之,絕琦瑋之情。
獨斷·卷上》:凡樹社者,令萬民加肅敬也,各以其野所宜之木以名其社及其野,位在未地。
蔡中郎集·獨斷》:元帝額有壯髮,不使人見,始進幘服之,群臣皆隨焉,然尚無巾。
墨子·經說下》:相不傳,意若未校。
列子·天瑞》:恆其生,盡其終,惑於數也。
鶡冠子·著希》:心雖之,而弗敢信,然後義生。
文子·道原》:虛者中無載也,平者心無累也,嗜不載,虛之至也,無所好憎,平之至也,一而不變,靜之至也,不與物雜,粹之至也,不憂不樂,德之至也。
文始真經·二柱》:升而不能升者為木,降而不能降者為金。
列仙傳·務光》:武丁以為相,不從。
鬻子》:君王緣五帝之道而不失,則可以長久。
老子河上公章句》:故常無,以觀其妙。
韓非子·初見秦》:前者穰侯之治秦也,用一國之兵而以成兩國之功。
申不害·大體》:其所守者,非恃琬琰之美、千金之重也,而勿失,其可得耶?
慎子·威德》:不得干時,愛不得犯法,貴不得逾親,祿不得踰位,士不得兼官,工不得兼事。
管子·輕重戊》:桓公問於管子曰:「吾制衡山之術,為之奈何?」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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