Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+6B4C

Seal script

Semantic variant

Semantic variant

Semantic variant

Radical:+ 10 strokes = 14 strokes total.
References:Guangyun: p.159#1 Kangxi: p.571#07 Cihai: p.730r6c04 GSR: 1.q Hanyu: v3,p2147#12
Composition:Left: , right: . Component of: 𫉸
Mandarin: ㄍㄜ
Cantonese:go1
Tang reconstruction:*gɑ
Shuowen:欠部》歌:詠也。从欠哥聲。
Guangyun:廣韻·下平聲··》歌:禮記曰舜作五弦之琴以歌南風。《釋名》云:人聲曰歌歌者柯也,以聲吟詠上下如草木之有柯葉兖冀言歌聲如柯。古俄切,十一。
Kangxi:康熙字典·欠部·》歌:〔古文〕可哥《唐韻》古俄切《集韻》《韻會》《正韻》居何切,𠀤音柯。《說文》詠也。《徐曰》長引其聲以詠也。《釋名》人聲曰歌。歌者,柯也。以聲吟詠上下,如草木有柯葉也。《揚子·方言》兗冀言歌,聲如柯。《·舜典》詩言志,歌永言。《正義曰》直言不足以申意,故令歌詠其詩之義以長其言。《禮·樂記》詩言其志也,歌詠其聲也。《又》歌之爲言也,長言之也。言之不足,故長言之。又曲合樂也。《·魏風》我歌且謠。《傳》曲合樂曰歌,徒歌曰謠。《疏》正義曰:謠旣徒歌,則歌不徒矣,故曰曲合樂曰歌。歌謠對文如此,散則歌爲總名,未必合樂也。又《韓詩·章句》有章曲曰歌,無曰謠。又《古樂府註》齊歌曰謳,吳歌曰歈,楚歌曰豔。奏樂曰登歌,曰升歌。又鐘名。《左傳·襄十一年》鄭人賂晉侯歌鐘二肆,晉侯以樂之半賜魏絳。又山名。《廣輿記》歌山,在廣西平樂府富川縣。又朝歌,地名,紂所都也。漢爲縣,屬河內郡。見《前漢·地理志》。又叶古賀切,音過。《左貴𡣕·晉元后誄》內敷隂敎,外毗陽化。綢繆庶政,密勿夙夜。恩從風翔,澤隨雨播。中外禔福,遐邇詠歌。說見《顏氏·刊謬正俗》。又叶居之切,音姬。《屈原·遠遊》張樂咸池奏承雲兮,二女御九韶,歌,使湘靈鼓瑟兮,令海若舞馮夷。又叶斤於切,音居。《柳宗元·饒娥𥓓辭》鄱民哀號,或以頌歌。齊女色憂,傷槐罷誅。《說文》或作謌。《集韻》或作𡃭。
Fanqie:古俄 (《廣韻·下平聲··》)
Unihan definition:song, lyrics; sing, chant; praise

Example usage

論語·述而》:子與人而善,必使反之,而後和之。
When the Master was in company with a person who was singing, if he sang well, he would make him repeat the song, while he accompanied it with his own voice.
孟子·告子下》:緜駒處於高唐,而齊右善
When Mian Ju lived in Gao Tang, the people in the parts of Qi on the west became skilful at singing in his prolonged manner.
禮記·檀弓上》:里有殯,不巷
When there is a body shrouded and coffined in his village, one should not sing in the lanes.
揚子法言》:箕子之《洪範》,接輿之鳳也哉!
Ji Zi wrote the Hongfan (The Great Plan), and Jie Yu sang "Phoenix!" to Confucius.
論衡·率性》:有癡狂之疾,啼於路,不曉東西,不睹燥濕,不覺疾病,不知飢飽,性已毀傷,不可如何,前無所觀,郤無所畏也。
Only in the case of insanity, when a person sings and weeps in the streets, knowing neither east nor west, taking no heed of scorching heat or humidity, unaware of his own madness and unconscious of hunger and satiety, nature is deranged and upset, and there is no help. As such a man sees nothing before him, he is afraid of nothing.
莊子·大宗師》:或編曲,或鼓琴,相和而曰:「嗟來桑戶乎!」
One of the survivors had composed a ditty, and the other was playing on his lute. Then they sang together in unison, 'Ah! come, Sang Hu!'
商君書·賞刑》:起居飲食所謠者,戰也。
And whether at work or at rest, at times of drinking or eating, they will sing songs of war.
史記·五帝本紀》:諸侯朝覲者不之丹朱而之舜,獄訟者不之丹朱而之舜,謳者不謳丹朱而謳舜。
When the princes went to an audience at court, they did not present themselves before Danzhu, but before Shun; litigants did not go before Danzhu, but Shun; and the singers did not sing in praise of Danzhu, but of Shun.
荀子·》:其小曰:念彼遠方,何其塞矣,仁人絀約,暴人衍矣。
說苑·脩文》:故曰黃鐘微而均,鮮全而不傷,其為宮獨尊,象大聖之德,可以明至賢之功,故奉而薦之于宗廟,以迎功德,世世不忘。
春秋繁露》:先王顯德以示民,民樂而之以為詩,說而化之以為欲。
韓詩外傳·卷一》:傳曰:夫行露之人許嫁矣,然而未往也,見一物不具,一禮不備,守節貞理,守死不往,君子以為得婦道之宜,故舉而傳之,揚而之,以絕無道之求,防汙道之行乎!
大戴禮記·禮三本》:三年之哭不反也,清廟之一倡而三歎也,縣一罄而尚拊搏、朱絃而通越也,一也。
白虎通德論·禮樂》:樂所以必者何?
新書·春秋》:酤家不讎其酒,屠者罷列而歸,傲童不謳,舂築者不相杵,婦女抉珠瑱,丈夫釋玦靬,琴瑟無音,期年而後始復。
新序·善謀下》:戚夫人泣下,上曰:「為我楚舞,吾為若楚。」
中論·夭壽》:或見危而授命,或望善而遐舉,或被髮而狂,或三黜而不去,或辭聘而山棲,或忍辱而俯就,豈得責以聖人也哉?
孔子家語·儒行解》:樂者,仁之和也。
潛夫論·讚學》:箕子陳六極,《國風《北門》,故所謂不憂貧也
風俗通義》:故言語謳異聲,鼓舞動作殊形,或直或邪,或善或淫也。
孔叢子·論書》:雖退而窮,居河濟之間、深山之中,作壤室,編蓬戶,常於此彈琴瑟以先王之道,則可以發憤慷喟,忘己貧賤。
申鑒·政體》:五典以經之,群籍以緯之,詠之之,弦之舞之。
忠經·揚聖章》:是以虞有德,咎繇之。
新語·道基》:於是後聖乃定《五經》,明《六藝》,承天統地,窮事微,原情立本,以緒人倫,宗諸天地,脩篇章,垂諸來世,被諸鳥獸,以匡衰亂,天人合策,原道悉備,智者達其心,百工窮其巧,乃調之以管絃絲竹之音,設鍾鼓舞之樂,以節奢侈,正風俗,通文雅。
獨斷·卷上》:宗廟所詩之別名:《清廟》、一章八句,洛邑既成,諸侯朝見宗祀文王之所也。
蔡中郎集·獨斷》:四夷樂之別名:王者必作四夷之樂以定天下之歡心,祭神明和而之,以管樂為之聲。
墨子·大取》:為暴人語天之為是也而性,為暴人天之為非也。
列子·天瑞》:孔子遊於大山,見榮啟期行乎郕之野,鹿裘帶索,鼓琴而
文子·精誠》:故秦楚燕魏之,異傳而皆樂,九夷八狄之哭,異聲而皆哀。
列仙傳·王子喬》:伊洛,擬音鳳響。
韓非子》:有若曰:「昔者舜鼓五絃之琴,南風之詩而天下治。」
諫逐客書》:夫擊甕叩缶彈箏搏髀,而呼嗚嗚快耳者,真秦之聲也。
管子·形勢解》:貌美,故民之。
司馬法·天子之義》:得意則愷,示喜也。
尉繚子·武議》:太公望年七十,屠牛朝,賣食盟津,過七十餘而主不聽,人人謂之狂夫也。
淮南子·道應訓》:擊牛角而疾商
呂氏春秋·舉難》:甯戚飯牛居車下,望桓公而悲,擊牛角疾
尹文子·佚文》:聾者不,無以自樂。
春秋左傳》:二十年,春,鄭伯和王室不克,執燕仲父,夏,鄭伯遂以王歸,王處于櫟,秋,王及鄭伯入于鄔,遂入成周,取其寶器而還,冬,王子頹享五大夫,樂及遍舞,鄭伯聞之,見虢叔,曰,寡人聞之,哀樂失時,殃咎必至,今王子頹舞不倦,樂禍也,夫司寇行戮,君為之不舉,而況敢樂禍乎,奸王之位,禍孰大焉,臨禍忘憂,憂必及之,盍納王乎,虢公曰,寡人之願也。
逸周書·太子晉解》:乃注瑟于王子,王子嶠,曰:「何自南極,至于北極,絕境越國,弗愁道遠。」
國語·晉語七》:鄭伯嘉來納女、工、妾三十人,女樂二八,鍾二肆,及寶鏄,輅車十五乘。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.