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Chinese Text Project
Simplified Chinese version

U+6B62

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form

Radical:+ 0 strokes = 4 strokes total.
References:Guangyun: p.250#38 Kangxi: p.573#24 Cihai: p.732r3c02 GSR: 961.a Hanyu: v2,p1435#03
Composition:Component of: 𠣏 𣥃 𠂛 𠇈 𫟞 𬅶 𬅷 𣥅 𭆨 𭭙 𫧎 𫰏 𠯽 𫲺 [More]
Mandarin:zhǐ ㄓˇ
Cantonese:zi2
Tang reconstruction:*jiə̌
Shuowen:止部》止:下基也。象草木出有址,故以止为足。凡止之属皆从止。
Guangyun:广韵·上声··》止:停也,足也,礼也,息也,待也,留也。诸市切,十。
Kangxi:康熙字典·止部·止部》止:《唐韵》《集韵》《韵会》𠀤诸市切,音芷。《说文》下基也。象草木出有址,故以止爲足。《徐曰》初生根干也。又《广韵》停也,足也。《易·艮卦》艮,止也。时止则止,时行则行。《老子·道德经》知足不辱,知止不殆。又静也。《礼·玉藻》口容止。《注》不妄动也。《庄子·德充符》人莫鉴于流水,而鉴于止水,唯止能止衆止。又已也,息也。《论语》止吾止也。《史记·酷吏传》寇盗不爲衰止。又居也。《·大雅》乃慰乃止。又《商颂》邦畿千里,惟民所止。又心之所安爲止。《·益稷》安汝止。《孔传》言当先安好恶所止。《正义》曰:止谓心之所止。《大学》云:爲人君止于仁,爲人臣止于敬,好恶所止,谓此类也。又朱子曰:止者,必至于是而不迁之谓。又留也。《论语》止子路宿。《孟子》可以止而止。又行师营曰止,暂待曰次。又凡战而被获曰止。《左传·隐十一年》公与郑人战于狐壤,止焉。《杜注》内讳获,故言止。又《僖十五年》辂秦伯将止之。又容止。《·墉风》人而无止。《笺》止,容止。无止则无礼节也。《孝经·圣治章》容止可观。又举止。《齐书·张欣泰传》欣泰著鹿皮冠衲衣。世祖曰:将家儿何敢作此举止。又俗谓德行曰行止。《外史梼杌》郑奕敎子《文选》。其兄曰:莫学沈、谢嘲风弄月,污人行止。又乐器。《尔雅·释乐》所以鼓柷谓之止。《注》止者,其椎名也。《·益稷》合止柷敔。《郑注》柷,状如漆桶,中有椎,合之者,投椎于其中而撞之。又鸟集亦曰止。《·小雅》载飞载止。又三止,三礼也。《班固·幽通赋》嬴取威于百仪兮,姜本支乎三止。《注》谓齐之先伯夷典三礼也。又语辞。《·周颂》百室盈止,妇子宁止。又首止,衞地名。在陈留襄邑。《春秋·僖五年》齐侯会王世子于首止。又与趾同。《仪礼·士昏礼》皆有枕北止。《郑注》止,足也。古文止作趾。《山海经》韩流麟身,渠股豚止。《郭注》止,足也。《前汉·郊祀歌》获白麟,爰五止。《师古注》止,足也。时白麟足有五蹄。
Fanqie:诸市 (《广韵·上声··》)
Unihan definition:stop, halt, desist; detain

Example usage

论语·子罕》:子曰:“譬如为山,未成一篑,,吾也。”
The Master said, "The prosecution of learning may be compared to what may happen in raising a mound. If there want but one basket of earth to complete the work, and I stop, the stopping is my own work."
孟子·告子下》:于千里之外,则谗谄面谀之人至矣。
When good men stop 1,000 li off, calumniators, flatterers, and sycophants will make their appearance.
礼记·缁衣》:小雅》曰:‘匪其共,惟王之邛。’
It is said in the Xiao Ya (II, v, ode 4, 4), "They do not discharge their duties, But only cause distress to the king."
孝经·圣治》:君子则不然,言思可道,行思可乐,德义可尊,作事可法,容可观,进退可度,以临其民。
It is not so with the superior man. He speaks, having thought whether the words should be spoken; he acts, having thought whether his actions are sure to give pleasure. His virtue and righteousness are such as will be honored; what he initiates and does is fit to be imitated; his deportment is worthy of contemplation; his movements in advancing or retiring are all according to the proper rule. In this way does he present himself to the people.
扬子法言》:曰:“于下而渐于上者,其木也哉!”
Yangzi said: It is rooted below and gradually grows upward, that is wood!
墨子·经上》:,以久也。
Zhi (to stay/remain fixed) is to endure as it was.
庄子·齐物论》:与物相刃相靡,其行尽如驰,而莫之能,不亦悲乎!
In conflict with things or in harmony with them, they pursue their course to the end, with the speed of a galloping horse which cannot be stopped - is it not sad?
道德经》:澹兮其若海,飂兮若无,衆人皆有以,而我独顽似鄙。
I seem to be carried about as on the sea, drifting as if I had nowhere to rest. All men have their spheres of action, while I alone seem dull and incapable, like a rude borderer.
商君书·说民》:乱有赞则行,淫佚有徵则用,过有母则生,奸有鼠则不
If lawlessness is aided, it becomes current; if there are symptoms of dissipation and licence, they will become the practice; if there is a foster-mother for transgressions, they will arise; if there are opportunities for the rapacity of the wicked, they will never cease.
孙子兵法·兵势》:任势者,其战人也,如转木石,木石之性,安则静,危则动,方则,圆则行。
When he utilizes combined energy, his fighting men become as it were like unto rolling logs or stones. For it is the nature of a log or stone to remain motionless on level ground, and to move when on a slope; if four-cornered, to come to a standstill, but if round-shaped, to go rolling down.
荀子·大略》:语曰:“流丸于瓯臾,流言于知者。”
说苑·君道》:》云:‘未见君子,忧心惙惙,亦既见,亦既觏,我心则说。
春秋繁露·玉杯》:故盾之不讨贼,为弑君也,与之不尝药为弑父无以异。
韩诗外传·卷一》:居下而好干上,嗜欲不厌,求索不者,刑共杀之。
大戴礼记·主言》:
白虎通德论·》:春秋传》曰:“公会世子于首。”
新书·修政语上》:黄帝曰:道若川谷之水,其出无已,其行无
新序·善谋下》:汉五年,追击项王阳夏南,军,与淮阴侯韩信,建成侯彭越期会而击楚军,至固陵不会,楚击汉军,大破之。
中论·治学》:》云:“高山仰,景行行
孔子家语·始诛》:有父子讼者,夫子同狴执之,三月不别,其父请,夫子赦之焉。
潜夫论·赞学》:》云:“高山仰,景行行
论衡·命禄》:鲁平公欲见孟子,嬖人臧仓毁孟子而
太玄经·》:次三,木以,渐增。
风俗通义·六国》:当农桑之时,重为所烦劳,不舍乡亭,于棠树之下,听讼决狱,百姓各得其所。
孔丛子·广言》:艾、尽,也。
申鉴·政体》:天道在尔,惟帝茂,陟降肤,万国康
忠经·忠谏章》:先事而,君违不闻。
素书·求人之志章》:殚恶斥谗,所以乱。
新语·道基》:圣人王世,贤者建功,汤举伊尹,周任吕望,行合天地,德配阴阳,承天诛恶,克暴除殃,将气养物,明□设光,耳听八极,目覩四方,忠进谗退,直立邪亡,道行奸,不得两张,□本理,杜渐消萌。
独断·卷上》:无祷乃
蔡中郎集·独断》:鼓以动众,钟以众。
列子·天瑞》:若屈伸呼吸,终日在天中行,奈何忧崩坠乎?
鶡冠子·天则》:使而不往,禁而不,上下乖谬者,其道不相得也。
文子·道原》:是故能天运地墆,轮转而无废,水流而不,与物终始。
文始真经·一宇》:彼未死者,虽动作昭智,名为生,不名为死。
列仙传·赤松子》:往往至昆仑山上,常西王母石室中,随风雨上下。
老子河上公章句》:言世俗人荒乱,欲进学为文,未央也。
韩非子·有度》:属官威民,退淫殆,诈伪,莫如刑。
申不害·佚文》:明君治国而晦,晦而行,行而
慎子·威德》:易之以元緆,则行者皆
管子·轻重戊》:二年,桓公柴,莱莒之籴三百七十,齐粜十钱,莱莒之民降齐者十分之七,二十八月,莱莒之君请服。

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