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Chinese Text Project

U+6B86

Seal script

Radical:+ 5 strokes = 9 strokes total.
References:Guangyun: p.274#6 Kangxi: p.580#04 Cihai: p.741r4c02 GSR: 976.l' Hanyu: v2,p1384#12
Composition:Left: , right: .
Mandarin:dài ㄉㄞˋ
Cantonese:doi6 toi5
Shuowen:歺部》殆:危也。从歺台聲。
Guangyun:廣韻·上聲··》殆:危也,近也。
Kangxi:康熙字典·歹部·》殆:《唐韻》徒亥切《集韻》《韻會》《正韻》蕩亥切,𠀤駘上聲。《說文》危也。《禮·祭義》不敢以先父母之體行殆。又近也。《·小雅》無小人殆。《箋》言無與小人近。又始也。《·豳風》殆及公子同歸。《毛傳》殆,始也。又將也,幾也。《易·繫辭》顏氏之子,其殆庶幾乎。《禮·檀弓》殆不可伐。又《賈誼·新書》志操精果謂之誠,反誠爲殆。又與怠通。《左傳·昭五年》滋敝邑休殆。又叶養里切,音以。《楚辭·天問》女歧縫裳,而館同爰止。何顚易厥首,而親以逢殆。
考證:〔《禮·祭儀》不敢以先父母之體行殆。〕謹照原書祭儀改祭義。
Fanqie:徒亥 (《廣韻·上聲··》)
Unihan definition:dangerous, perilous; endanger

Example usage

論語·為政》:子曰:「學而不思則罔,思而不學則。」
The Master said, "Learning without thought is labor lost; thought without learning is perilous."
孟子·萬章上》:孔子曰:『於斯時也,天下哉,岌岌乎!』
Confucius said, At this time, in what a perilous condition was the kingdom! Its state was indeed unsettled.
禮記·檀弓上》:夫子將病也。
The Master, I am afraid, is going to be ill.
莊子·養生主》:以有涯隨无涯,已。
With what is limited to pursue after what is unlimited is a perilous thing.
道德經》:知常容,容乃公,公乃王,王乃天,天乃道,道乃久,沒身不
The knowledge of that unchanging rule produces a (grand) capacity and forbearance, and that capacity and forbearance lead to a community (of feeling with all things). From this community of feeling comes a kingliness of character; and he who is king-like goes on to be heaven-like. In that likeness to heaven he possesses the Dao. Possessed of the Dao, he endures long; and to the end of his bodily life, is exempt from all danger of decay.
商君書·更法》:公孫鞅曰:「臣聞之,『疑行無成,疑事無功,』君亟定變法之慮,無顧天下之議之也。」
Gong sun Yang said: "I have heard it said that he who hesitates in action, does not accomplish anything, and that he who hesitates in affairs, gains no merit. Let Your Highness settle Your thoughts quickly about altering the laws and perhaps not heed the criticism of the empire."
孫子兵法·謀攻》:故曰:知彼知己,百戰不
Hence the saying: If you know the enemy and know yourself, you need not fear the result of a hundred battles.
荀子·》:忠臣危,讒人服矣。
說苑·脩文》:今舟中水而運,甚,治裝衣而下遊乎!
春秋繁露》:此謂也
韓詩外傳·卷三》:伊尹曰:「穀之出澤,野物也,今生天子之庭,不吉也。」
大戴禮記》:說其言,於以身近之也。
白虎通德論·諫諍》:若為卑隱,為不可也。
新書·道術》:志操精果謂之誠,反誠為
新序·善謀》:公孫鞅曰:「臣聞疑行無名,疑事無功,君前定變法之慮,行之無疑,無顧天下之議,且夫有高人之行者,固負非於世。」
中論·虛道》:故孔子曰:「顏氏之子,其庶幾乎!」
孔子家語·致思》:微夫二子之貺財,則丘之道將廢矣。
潛夫論·遏利》:伯夷、叔齊餓于首陽,白駒、介推遯逃於山谷,顏、原、公拆困饉於郊野,守志篤固,秉節不虧,寵祿不能固,威勢不能移,雖有南面之尊、公侯之位,德義有,禮義不班,撓志如芷,負心若芬,固弗為也。
論衡·奇怪》:玄黿入後宮,先化為人。
太玄經·》:上九,與荼有守,辭于盧首,不
風俗通義》:既遠《春秋》之義,今先祖不復血食,不孝不智,而兩有之。
孔叢子·嘉言》:卑則人不附也,圖大則人憚之,非子之任也。
素書·遵義章》:用人不得正者
蔡中郎集》:臣聞天降災異,緣象而至,辟歷數發,刑誅繁多之所生也。
墨子·經說上》:罪:不在禁,惟害無罪,姑。
列子·黃帝》:今汝怵然有恂目之志,爾於中也矣夫!
鶡冠子·近迭》:今以所見合所不見,蓋不然。
文始真經·七釜》:人之輕明者,能與造化俱化而不留,有蓋嘗化者存。
列仙傳·玄俗》:必因跡托虛,寄空為實,不可信用也,若周公《黃錄》記太白下為王公。
老子河上公章句》:沒身不
韓非子·存韓》:為計而使諸侯有意我之心,至也。
管子·版法解》:如此,則禍亂不生,上位不,故曰:「閉禍在除怨也。」
吳子·圖國》:今寡人不才,而群臣莫及者,楚國其矣。
六韜·文師》:非樂之也。
淮南子·道應訓》:今卒睹夫子於是,子可與敖為友乎?
呂氏春秋·直諫》:桓公避席再拜曰:「寡人與大夫能皆毋忘夫子之言,則齊國之社稷幸於不矣。」
史記·秦始皇本紀》:願上所居宮毋令人知,然後不死之藥可得也。
春秋左傳》:及宋,宋襄公贈之以馬二十乘,及鄭,鄭文公亦不禮焉,叔詹諫曰,臣聞天之所啟,人弗及也,晉公子有三焉,天其或者將建諸,君其禮焉,男女同姓,其生不蕃,晉公子,姬出也,而至于今,一也,離外之患,而天下不靖,晉國將啟之,二也,有三士足以上人,而從之,三也,晉鄭同儕,其過子弟,固將禮焉,況天之所啟乎,弗聽,及楚,楚子饗之,曰,公子若反晉國,則何以報不穀,對曰,子女玉帛,則君有之。
逸周書·嘗麥解》:諸正敬功,爾頌審三節,無思民因順,爾臨獄無頗,正刑有惙,夫循乃德,式監不遠,以有此人,保寧爾國,克戒爾服,世世是其不,維公咸若。
國語·越語下》:今其禍新民恐,其君臣上下,皆知其資財之不足以支長久也,必彼將同其力,致其死,猶尚
晏子春秋》:為大臺之役夫!

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