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Chinese Text Project

U+6B98

Seal script

Simplified character

Radical:+ 8 strokes = 12 strokes total.
References:Guangyun: p.122#30 Kangxi: p.581#37 Cihai: p.742r1c02 GSR: 155.c Hanyu: v2,p1389#04
Composition:Left: , right: . Component of: 𦺐 𥂫 𭼨
Mandarin:cán ㄘㄢˊ
Cantonese:caan1 caan4
Tang reconstruction:*dzhɑn
Shuowen:歺部》殘:賊也。从歺戔聲。
Guangyun:廣韻·上平聲··》殘:餘也。《說文》贓也。昨干切,七。
Kangxi:康熙字典·歹部·》殘:《廣韻》昨干切《集韻》《韻會》財干切,𠀤音䏼。《說文》賊也。《·小雅》廢爲殘賊。《孟子》賊義者謂之殘。又《釋名》殘,踐也。踐使殘壞也。《·泰誓》殘害于爾萬姓。又《史記·樊噲傳》殘東垣。《註》謂多所殺傷也。又惡也。《·泰誓》取彼凶殘。《史記·陳餘傳》爲天下除殘。又放逐也,殺也。《周禮·夏官》《大司馬》九伐之法,放弑其君,則殘之。《揚子·方言》㨆殺也。晉魏河內之北,謂㨆爲殘。㨆音廩。或洛感反。又食餘也。《杜甫詩》殘杯與冷炙。又煑肉之名。《張協·七命》鷰𩩙猩脣,髦殘象白。《註》髦,髦牛也。殘白,蓋煮肉之異名。《崔駰·博徒論》𪈏臛羊殘。又殘缺也。《劉歆·移太常博士書》專已守殘。《註》師古曰:專執已所偏見,苟守殘缺之文。又穿鑿傅會謂之蕞殘。《王充·論衡》蕞殘滿車,不成爲道。玉屑滿篋,不成爲寶。又惡罵曰殘罵。《揚子·方言》南楚凡人殘罵謂之鉗。又貪暴吏曰殘吏。《後漢·明帝紀》殘吏放手。又五殘,星名。《史記·天官書》五殘星,出正東東方之野,其星狀類辰星。《正義曰》五殘,一名五鋒。《前漢·藝文志》有《五殘雜變星》二十一卷。又與戔通。《易·賁卦》束帛戔戔。《註》引子夏《》束帛殘殘。又《魏志》辰韓名樂浪人爲阿殘。東方人名我爲阿,謂樂浪人本其殘餘之人也。又膾殘,魚名。《皮日休詩》分明數得膾殘魚。又《高僧傳》明瓚禪師,性懶而食殘,號懶殘。又《韻補》叶財先切,音前。《班彪·北征賦》首身分而不寤兮,猶數功而辭諐。何夫子之妄說兮,孰云地脈而生殘。又《夢溪筆談》王聖美治字學,演其義以爲右文。凡字其類在左,其義在右。如木類,其左皆从木。所謂右文者,如戔,少也,水之少者曰淺,金之小者曰錢,歹而小者曰殘,貝之小者曰賤,如此類皆以戔爲義。○按殘義本兼大小而言,姑附記於此。
考證:〔《崔駰·博徒論》𪈏曤羊殘。〕謹照原文曤改臛。
Fanqie:昨干 (《廣韻·上平聲··》)
Unihan definition:injure, spoil; oppress; broken

Example usage

論語·子路》:子曰:「善人為邦百年,亦可以勝去殺矣。」
The Master said, "'If good men were to govern a country in succession for a hundred years, they would be able to transform the violently bad, and dispense with capital punishments.
孟子·滕文公下》:其君子實玄黃于匪以迎其君子,其小人簞食壺漿以迎其小人,救民於水火之中,取其而已矣
Thus, the men of station of Shang took baskets full of black and yellow silks to meet the men of station of Zhou, and the lower classes of the one met those of the other with baskets of rice and vessels of congee. Wu saved the people from the midst of fire and water, seizing only their oppressors, and destroying them.
揚子法言》:如回之,牛之賊也,焉得爾?
If Yan Hui and Ran Geng had been cruel and cunning, would they have thus been thus remembered?
墨子·所染》:此四王者所染不當,故國身死,為天下僇。
Now these four kings had been under bad influences. Therefore they lost their empire and their lives, and were persecuted everywhere.
莊子·馬蹄》:故純樸不,孰為犧尊!
If the raw materials had not been cut and hacked, who could have made a sacrificial vase from them?
荀子·性惡》:生而有疾惡焉,順是,故賊生而忠信亡焉。
說苑·談叢》:小利,大利之也。
春秋繁露·竹林》:考意而觀指,則《春秋》之所惡者,不任德而任力,驅民而賊之。
韓詩外傳·卷一》:故亡國家,非無聖智也,不用故也。
大戴禮記》:楹之銘曰:「毋曰胡,其禍將然,毋曰胡害,其禍將大。」
白虎通德論·禮樂》:殷紂為惡日久,其惡最甚,斫涉刳胎,賊天下。
新書·脩政語上》:其聞寡人之驕之汏耶,而不以語寡人者,此教寡人之道也,滅天下之教也,故寡人之所怨於人者,莫大於此也。
新序·善謀下》:項王所過,無不滅多怨,百姓不附,特劫於威強服耳。
中論·夭壽》:若夫求名之徒,疾厥體,冒厄危戮,以徇其名,則曾參不為也
孔子家語·致思》:於齊,而無憂色,是不慈也。
潛夫論·考績》:今則不然,令長守相不思立功,貪專恣,不奉法令,侵冤小民。
論衡·逢遇》:武王誅,太公討暴,同濁皆麤,舉措鈞齊,此其所以為遇者也。
風俗通義·五伯》:襄公不度德量力,慕名而不綜實,六鶂五石,先著其異,覆軍身,終為僇笑。
孔叢子·廣言》:戕,也。
忠經·政理章》:任刑非德,則
素書·遵義章》:貪人之有者
新語·無為》:未有上仁而下,上義而下爭者也。
獨斷·卷下》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,人多壘曰桀,義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,人多壘曰桀,義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·湯問》:年餘力,曾不能毀山之一毛,其如土石何?
鶡冠子·近迭》:此人二國之難不解,君立不復悔曩郵過謀徙計易濫首不足蓋以累重滅門疾族。
文子·上德》:金之勢勝木,一刃不能一林之木。
列仙傳·馬師皇》:師皇典馬,廄無駟。
老子河上公章句》:常善救物,聖人所以常教民順四時者,欲以救萬物之傷。
韓非子·存韓》:邊鄙,國固守,鼓鐸之聲於耳,而乃用臣斯之計晚矣。
管子·輕重丁》:管子對曰:「孟春且至,溝瀆阮而不遂,谿谷報上之水不安於藏,內毀室屋,壞牆垣,外傷田野,禾稼。」
吳子·應變》:軍之所至,無刊其木、發其屋、取其粟、殺其六畜、燔其積聚,示民無心。
六韜·發啟》:吾觀其吏,暴虐賊。
司馬法·仁本》:放弒其君則之。
尉繚子·重刑令》:身戮家,去其籍,發其墳墓,暴其骨於市,男女公於官。
三略·上略》:敵者,之。
淮南子·齊俗訓》:周公踐東宮,履乘石,攝天子之位,負扆而朝諸侯,放蔡叔,誅管叔,克殷商,祀文王於明堂,七年而致政成王。
呂氏春秋·知化》:居數年,越報吳,其國,絕其世,滅其社稷,夷其宗廟,夫差身為擒
尹文子·大道下》:所謂亂、亡之國者,凶虐暴不與焉。
史記·周本紀》:召公為保,周公為師,東伐淮夷,奄,遷其君薄泵。
春秋左傳》:二年,春,鄭公子歸生受命于楚,伐宋,宋華元,樂呂,御之,二月,壬子,戰于大棘,宋師敗績,囚華元,獲樂呂,及甲車四百六十乘,俘二百五十人,馘百人,狂狡輅鄭人,鄭人入于井,倒戟而出之,獲狂狡,君子曰,失禮違命,宜其為禽也,戎昭果毅以聽之,之謂禮,殺敵為果,致果為毅,易之戮也,將戰,華元殺羊食士,其御羊斟不與,及戰,曰,疇昔之羊,子為政,今日之事,我為政,與入鄭師,故敗,君子謂羊斟非人也,以其私憾,敗國殄民,於是刑孰大焉,詩所謂人之無良者,其羊斟之謂乎,民以逞。

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