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Chinese Text Project

U+6BB7

Seal script

Jinwen

Radical:+ 6 strokes = 10 strokes total.
References:Guangyun: p.112#21 p.130#5 Kangxi: p.585#02 Cihai: p.742r6c03 GSR: 448.a Hanyu: v3,p2156#04
Composition:Left: , right: . Component of: 𪝛 𢟝 𫐺 𫳪 𣉥 𬎀 𪾄 𨍪
Mandarin:yīn yān yǐn ㄧㄣ ㄧㄢ ㄧㄣˇ
Cantonese:jan1 jan2 jin1
Tang reconstruction:*qiən qiə̌n qɛn
Shuowen:㐆部》殷:作樂之盛稱殷。从㐆从殳。《》曰:「殷薦之上帝。」
Guangyun:廣韻·上平聲··》殷:衆也,正也,大也,中也。《說文》从㐆殳作樂之盛稱殷亦姓武王剋紂子孫分散以殷爲氏出陳郡。於斤切,四。
廣韻·上平聲··》殷:赤黒色也。《左傳》云:左輪朱殷。
Kangxi:康熙字典·殳部·》殷:《唐韻》於身切《集韻》《韻會》於巾切,𠀤音咽。《說文》作樂之盛稱殷。《易·豫卦》先王以作樂崇德,殷薦之上帝。又凡盛皆曰殷。《·洛誥》肇稱殷禮,祀于新邑。又《呂𠛬》三后成功,惟殷于民。又《爾雅·釋言》殷,中也,正也。《·堯典》日中星鳥,以殷仲春,宵中星虛,以殷仲秋。《傳》殷,正也,以正春秋之氣節。鄭𤣥曰:殷,中也。春分,陽之中。秋分,隂之中。又《禹貢》九江孔殷。《正義曰》言甚得地勢之中也。又衆也。《·鄭風》殷其盈矣。《周禮·天官》陳其殷,置其輔。又《春官·大宗伯》殷見曰同,殷覜曰視。《傳》《註》俱訓衆。又大也。《禮·曾子問》服除而後殷祭。《疏》殷,大也。大祭謂之殷祭。《莊子·山木篇》翼殷不逝,目大不覩。《註》翼大逝難,目大視希,故不見人。又當也。《史記·天官書》衡殷中州河、濟之閒。《正義曰》衡,北斗衡也。殷,當也。言斗衡當黃河、濟水之閒地。又國號。《史記》契始封商,後盤庚遷都殷墟,改號曰殷。《書傳》殷,亳之別名,在河南。又姓。《史記·殷本紀》其後分封,以國爲姓,有殷氏,北殷氏。又齊人言殷聲如衣。今姓有衣者,殷之胄。見《禮記註疏》。又《爾雅·釋訓》殷殷,憂也。《·邶風》憂心殷殷。《釋文》殷,於巾切,又音隱。又俗謂周致爲殷勤,別作慇。又《集韻》倚謹切《正韻》於謹切,𠀤音隱。雷發聲也。《·召南》殷其雷,在南山之陽。或从石作磤。又殷殷,盛貌。《史記·蘇秦傳》輷輷殷殷,若有三軍之衆。《揚雄·羽獵賦》殷殷軫軫。又《集韻》《韻會》𠀤於靳切。音㒚。《莊子·外物篇》其不殷非天之罪。《註》殷,當也,中也。○按當與中皆去聲讀。又《廣韻》《正韻》烏閑切《集韻》於閑切《韻會》幺閑切,𠀤音黫。赤黑色也。《左傳·成二年》左輪朱殷。《杜註》血色久則殷。殷,音近煙。今人以赤黑爲殷色。《杜甫詩》曾閃朱旗北斗殷。《白居易詩》白珠垂露凝,赤珠滴血殷。俱讀黫。
Fanqie:於斤 (《廣韻·上平聲··》) 烏閑 (《廣韻·上平聲··》)
Unihan definition:many, great; abundant, flourishing

CTP Dictionary

[Show proper names]

Example usage

論語·為政》:子曰:「因於夏禮,所損益,可知也。」
Confucius said, "The Yin dynasty followed the regulations of the Xia; wherein it took from or added to them may be known."
孟子·萬章下》:受夏,周受,所不辭也。
Yin received this rule from Xia and Zhou received it from Yin. It cannot be questioned.
禮記·問喪》:婦人不宜袒,故發胸擊心爵踴,田田,如壞墻然,悲哀痛疾之至也。
The women could not bare their arms, and therefore they (merely) pushed out the breast, and smote upon their hearts, moving their feet with a sliding, hopping motion, and with a constant, heavy sound, like the crumbling away of a wall. The expression of grief, sorrow, and deep-seated pain was extreme.
揚子法言》:曰,「之以中國。」
Yangzi said: Use the Central Kingdom's li to correct the others.
莊子·應帝王》:天根遊於陽,至蓼水之上,適遭無名人而問焉,曰:「請問為天下。」
Tian Gen, rambling on the south of (mount) Yin, came to the neighbourhood of the Liao-water. Happening there to meet with the man whose name is not known, he put a question to him, saying, 'I beg to ask what should be done in order to (carry on) the government of the world.'
商君書·更法》:夏之滅也,不易禮而亡。
And as for the downfall of Yin and Xia - they were ruined without rites having been altered.
孫子兵法·用間》:之興也,伊摯在夏。
Of old, the rise of the Yin dynasty was due to Yi Zhi who had served under the Xia.
史記·五帝本紀》:日中,星鳥,以中春。
And the day being of medium length, and the culminating star (the central one of the) 'Bird' quarter of the heavens, he was to determine midspring.
荀子·大略》:武王始入,表商容之閭,釋箕子之囚,哭比干之墓,天下鄉善矣。
說苑·脩文》:小人之失野,救野莫如敬,故人教以敬,而君子敬矣。
春秋繁露·服制像》:故武王克,裨冕而笏。
韓詩外傳·卷二》:及武王克,立為天子,欲以為三公。
大戴禮記·禮察》:人主胡不承周秦事以觀之乎?
白虎通德論·》:《含文嘉》曰:「爵三等,周爵五等,各有宜也。」
新書·君道》:及武王克,既定,令之民投撤桎梏,而流之於河。
新序·善謀下》:周之先自后稷,堯封之邰,積德累善十餘世,公嬌避桀居邠,大王以狄伐去邠,杖馬策居岐國,人爭歸之,及文王為西伯,斷虞芮訟,始受命,呂望、伯夷自海濱來歸之,武王伐紂,不期而會孟津上八百諸侯,滅,成王即位,周公之屬傅相,乃營成周雒邑,以為天下中,諸侯四方,納貢職道里均矣。
中論·貴驗》:紂為天子而稱獨夫,仲尼為匹夫而稱素王,盡此類也。
孔子家語·始誅》:湯誅尹諧,文王誅潘正,周公誅管蔡,太公誅華士,管仲誅付乙,子產誅史何,凡此七子皆異世而同誅者,以七子異世而同惡,故不可赦也。
潛夫論·論榮》:夫桀、紂者,夏、之君王也,崇侯、惡來,天子之三公也,而猶不免於小人者,以其心行惡也。
論衡·偶會》:夏、之朝適窮,桀、紂之惡適稔。
風俗通義·三王》:《禮號謚記》說:「夏禹、湯、周武王是三王也。」
孔叢子·刑論》:《書》曰:「茲罰有倫。」
申鑒·時事》:盤庚遷,革奢即約,化而裁之,與時消息。
新語·明誡》:紂,微子棄骨肉而亡。
獨斷·卷上》:夏、、周稱王。
蔡中郎集·獨斷》:冕冠:周曰爵弁,曰冔,夏曰收,皆以三十升漆布為殼,廣八寸,長尺二寸,加爵冕其上,周黑而赤,如爵頭之色,前小後大,黑而微白,前大後小,夏純黑而赤,前小後大,皆有收以持笄。
墨子·經下》:使:、美,說在使。
列子·黃帝》:夏桀、紂、魯桓、楚穆,狀貌七竅,皆同於人,而有禽獸之心。
鶡冠子·世兵》:昔善戰者舉兵相從,陳以五行,戰以五音,指天之極,與神同方,類類生成,用一不窮,明者為法,微道是行,齊過進退,參之天地,出實觸虛,禽將破軍,發如鏃矢,動如雷霆,暴疾擣虛,若壞牆,執急節短,用不縵縵,避我所死,就吾所生,趨吾所時,援吾所勝。
文子·道原》:富有名,有名尊寵也。
列仙傳·老子》:生於,時為周柱下史。
鬻子》:昔者,魯周公使康叔往守於,戒之曰:「與殺不辜,寧失有罪。」
韓非子·愛臣》:故上比之、周,中比之燕、宋,莫不從此術也。
慎子·逸文》:孔子云:有虞氏不賞不罰,夏后氏賞而不罰,人罰而不賞,周人賞且罰。
諫逐客書》:孝公用商鞅之法,移風易俗,民以盛,國以富彊,百姓樂用,諸侯親服,獲楚、魏之師,舉地千里,至今治彊。
管子·輕重丁》:行令未能一歲,四郊之民然益富,商賈之民廓然益貧,桓公召管子而問曰:「此其故何也?」
吳子·圖國》:故成湯討桀而夏民喜悅,周武伐紂而人不非。
六韜·發啟》:今彼商,眾口相惑。
司馬法·天子之義》:誓於軍門之外,欲民先意以待事也。
淮南子·齊俗訓》:昔武王執戈秉鉞以伐紂勝,搢笏杖殳以臨朝。
呂氏春秋·不苟》:武王至郊,係墮。

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