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Chinese Text Project

U+6C34

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant

Radical:+ 0 strokes = 4 strokes total.
References:Guangyun: p.249#7 Kangxi: p.603#01 Cihai: p.757r1c01 GSR: 576.a Hanyu: v3,p1545#01
Composition:Component of: 𣱲 𣱳 𣱵 𣱷 𪵨 𣱸 𣱺 𣱻 𪵪 𠕽 𣲂 𣲉 [More]
Mandarin:shuǐ ㄕㄨㄟˇ
Cantonese:seoi2
Tang reconstruction:*shuǐ
Shuowen:水部》水:凖也。北方之行。象眾水並流,中有微陽之气也。凡水之屬皆从水。
Guangyun:廣韻·上聲··》水:《說文》曰:準也,北方之行也。《釋名》云:水準也,準平物也。式軌切,一。
Kangxi:康熙字典·水部·水部》水:《唐韻》《正韻》式軌切《集韻》《韻會》數軌切,𠀤稅上聲。《說文》準也。北方之行,象衆水𠀤流,中有微陽之氣也。《徐鉉曰》衆屈爲水,至柔,能攻堅,故一其內也。《釋名》水,準也,準平物也。《白虎通》水位在北方。北方者,隂氣,在黃泉之下,任養萬物。水之爲言濡也。《·洪範》五行,一曰水。《又》水曰潤下。《正義曰》天一生水,地六成之。五行之體,水最微,爲一。火漸著,爲二。木形實,爲三。金體固,爲四。土質大,爲五。《易·乾卦》水流濕。《說卦》坎爲水。《管子·水地篇》水者,地之血氣,如筋脉之通流者也。《淮南子·天文訓》積隂之寒氣爲水。又六飮之一。《周禮·天官》漿人掌共王之六飮,水漿醴涼醫酏。又《禮·玉藻》五飮:上水、漿、酒、醴、酏。《註》上水,水爲上,餘次之。又《禮·曲禮》凡祭宗廟之禮,水曰淸滌。又明水,所以共祭祀。《周禮·秋官》司烜氏掌以夫遂取明火於日,以鑒取明水於月,以共祭祀之明齍明燭共明水。《註》鑒,鏡屬,取水者。世謂之方諸。又官名。《左傳·昭十七年》共工氏以水紀,故爲水師而水名。又《前漢·律歷志》五聲,羽爲水。又天水,郡名,漢武帝所置。又中水,縣名,屬涿郡。應劭曰:易𣻎二水之中。𠀤見《前漢·地理志》。又黑水,國名,卽𩎟韐。又露爲上池水。《史記·扁鵲傳》飮是以上池之水。《註》上池水,謂水未至地,蓋承取露及竹木上水以和藥。又姓。又《韻補》叶式類切,音墜。《劉楨·魯都賦》蘋藻漂於陽侯,芙蓉出於渚際。奮紅葩之熩熩,逸景燭於崖水。又叶呼委切,音毀。《李白·游高淳丹陽湖詩》龜游蓮葉上,鳥宿蘆花裏。少女棹輕舟,歌聲逐流水。又《韻補》音準。引《白虎通》水之爲言準也。○按準乃水之義,非水之音。蓋沿《周禮·考工記》鄭註,準讀爲水而誤。今不從。
Fanqie:式軌 (《廣韻·上聲··》)
Unihan definition:water, liquid, lotion, juice

Example usage

論語·雍也》:子曰:「知者樂,仁者樂山。」
The Master said, "The wise find pleasure in water; the virtuous find pleasure in hills."
孟子·盡心上》:民非火不生活,昏暮叩人之門戶,求火,無弗與者,至足矣。
The people cannot live without water and fire, yet if you knock at a man's door in the dusk of the evening, and ask for water and fire, there is no man who will not give them, such is the abundance of these things.
禮記·問喪》:惻怛之心,痛疾之意,傷腎乾肝焦肺,漿不入口,三日不舉火,故鄰里為之糜粥以飲食之。
In the bitterness of his grief, and the distress and pain of his thoughts, his kidneys were injured, his liver dried up, and his lungs scorched, while water or other liquid did not enter his mouth, and for three days fire was not kindled (to cook anything for him). On this account the neighbours prepared for him gruel and rice-water, which were his (only) meat and drink.
揚子法言》:曰:「。」
Yangzi said: Be like water.
莊子·逍遙遊》:諧之言曰:「鵬之徙於南冥也,擊三千里,摶扶搖而上者九萬里,去以六月息者也。」
We have in it these words: 'When the peng is removing to the Southern Ocean it flaps (its wings) on the water for 3000 li. Then it ascends on a whirlwind 90,000 li, and it rests only at the end of six months.'
道德經》:上善若
The highest excellence is like (that of) water.
商君書·算地》:故為國任地者,山陵居什一,藪澤居什一,谿谷流居什一,都邑蹊道居什四。
In administering a state therefore, and in disposing of its territory, to populate the mountains and forests with a tenth of the people, the marshes and moors with a tenth, the valleys, dales and streams with a tenth, cities, towns and highways with four tenths
孫子兵法·軍形》:勝者之戰民也,若決積于千仞之谿,形也。
The onrush of a conquering force is like the bursting of pent-up waters into a chasm a thousand fathoms deep.
荀子·大略》:平地注流濕。
說苑·脩文》:津人申楫舟中而運,津人曰:「向也,役人固已告矣,夫子不聽役人之言也。」
春秋繁露·精華》:難者曰:大旱雩祭而請雨,大鳴鼓而攻社,天地之所為,陰陽之所起也。
韓詩外傳·卷一》:婦人對曰:「阿谷之隧,隱曲之氾,其載清載濁,流而趨海,欲飲則飲,何問婦人乎?」
大戴禮記·禮察》:猶防之塞,之所從來也。
白虎通德論·五祀》:井者,之生藏任地中,冬亦王,萬物伏藏。
新書·脩政語上》:黃帝曰:道若川谷之,其出無已,其行無止。
新序·善謀》:王若不藉路於仇讎之韓、魏,必攻隨右壤,隨右壤,此皆廣川大,山林谿谷,不食之地也。
中論·治學》:如火得風而炎熾,如赴下而流速。
孔子家語·五儀解》:庶人者、也。
潛夫論·讚學》:師泛軸,解維則溺,自託舟楫,坐濟江河。
論衡·命義》:譬猶火相更也,盛勝火,火盛勝
太玄經·》:次七,酋酋,大魁頤,包貞。
風俗通義》:風者、天氣有寒煖,地形有險易,泉有美惡,草木有剛柔也。
孔叢子·廣器》:之北,謂之汭。
申鑒·政體》:或曰:「冶金而流,去火則剛,激而升,舍之則降,惡乎治?」
素書·安禮章》:地薄者大物不產,淺者大魚不遊,樹禿者大禽不棲,林踈者大獸不居。
新語·道基》:故地封五嶽,畫四瀆,規洿澤,通泉,樹物養類,苞殖萬根,暴形養精,以立群生,不違天時,不奪物性,不藏其情,不匿其詐。
獨斷·卷上》:天子所都曰京師,京、也,地下之眾者莫過于,地上之眾者莫過于人,京、大,師、眾也,故曰京師也。
蔡中郎集·獨斷》:大官送用,園令食監典省其親陵所宮人,隨鼓漏,理被枕,具盥,陳嚴具。
墨子·經說下》:五:合土火火。
列子·天瑞》:種有幾:若䵷為鶉,得為藚,得土之際,則為䵷蠙之衣。
鶡冠子·天則》:火不相入,天之制也。
文子·道原》:是故能天運地墆,輪轉而無廢,流而不止,與物終始。
文始真經·一宇》:關尹子曰:「觀道者如觀,以觀沼為未足,則之河,之江,之海,曰:『至也。』」
列仙傳·赤松子》:玉以教神農,能入火自燒。
老子河上公章句》:上善若
韓非子·初見秦》:昔者紂為天子,將率天下甲兵百萬,左飲於淇溪,右飲於洹谿,淇竭而洹不流,以與周武王為難。
慎子·逸文》:海與山爭,海必得之。
管子·輕重己》:以秋日至始,數四十六日,秋盡而冬始,天子服黑絻黑而靜處,朝諸侯卿大夫列士,循於百姓,發號出令曰:「毋行大火,毋斬大山,毋塞大,毋犯天之隆」,天子之冬禁也。
吳子·料敵》:吳子曰:「凡料敵有不卜而與之戰者八:一曰疾風大寒,早興寤遷,刊木濟,不憚艱難。」
六韜·文師》:太公曰:「源深而流,流而魚生之,情也。」
司馬法·定爵》:六曰

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