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Chinese Text Project

U+6C60

Radical:+ 3 strokes = 6 strokes total.
References:Guangyun: p.49#24 p.159#45 Kangxi: p.606#05 Cihai: p.766r6c01 GSR: 4.t Hanyu: v3,p1555#03
Composition:Left: , right: . Component of: 𠲨 𫇻 𦈳 𨦥 𪢏 𩶴
Mandarin:chí tuó chè ㄔˊ ㄊㄨㄛˊ ㄔㄜˋ
Cantonese:ci4
Tang reconstruction:*cjhiɛ
Guangyun:廣韻·上平聲··》池:停水曰池廣雅曰沼也,又姓漢有中牟令池瑗出風俗通又有池仲魚城門失火仲魚燒死故諺曰城門失火殃及池魚。
廣韻·下平聲··》池:虖池水名在并州界出周禮。又音馳。
Kangxi:康熙字典·水部·》池:《廣韻》直離切《集韻》《正韻》陳知切《韻會》除知切,𠀤音馳。《說文》治也。孔安國曰:停水曰池。《周禮·秋官》雍氏掌溝瀆澮池之禁。《註》謂陂障之水道也。《禮·月令》毋漉陂池。《註》畜水曰陂,穿地通水曰池。又城塹曰溝池。《禮·禮運》城郭溝池以爲固。《班固·西都賦》呀周池而成淵。《註》城有水曰池。又朝夕池,海也。《枚乗諫吳王書》游曲臺臨上路,不如朝夕之池。《註》蘇林曰:以海水朝夕爲池。又咸池,天神也。《東方朔·七諫》屬天命而委之咸池。又咸池,黃帝樂名。又堯樂名,大咸亦曰咸池。《周禮·春官》大司樂舞咸池以祭地示。《註》咸池,大咸也。《禮·樂記》咸池備矣。《註》咸,皆也。池之爲言施也。言德之無不施也。又咸池,星名。主五穀。見《史記·天官書》。又亢池,星名。在亢北。主度送迎之事。見《甘氏星經》。又《爾雅·釋樂註》琴上曰池,言其平。下曰濵,言其服。又棺飾。《禮·檀弓》池視重霤。《疏》池者,柳車之池也。織竹爲之,形如籠,衣以靑布,以承鼈甲,名之爲池,象重霤方面之數。又《小爾雅》埋柩謂之殔,殔坎謂之池。又銅池,承霤也。以銅爲之。《前漢·宣帝紀》金芝九莖,產於函德殿銅池中。又道家名腎中偃月爐爲玉池。《黃庭經》玉池淸水灌靈根,審能行之可長存。又心之別名爲中池。《黃庭經》中池有士衣赤衣,田下三寸神所居。又裝潢家以卷縫罅處爲玉池。《楊愼·墐戸錄》古裝裱卷軸,引首後以綾黏者曰贉,唐人謂之玉池。又差池,飛貌。《·邶風》燕燕于飛,差池其羽。又黃池,地名。《春秋·哀十三年》公會晉侯及吳子于黃池。又天池,山名。在南陽。又州名。《廣輿記》池州府,漢屬丹陽,三國吳爲石城侯邑,隋曰秋浦,曰池陽,唐宋曰池州。又姓。漢中牟令池瑗。見《風俗通》。又《唐韻》徒何切《集韻》《韻會》唐何切《正韻》湯何切,𠀤音駝。與沱通。《說文》江別流也。又虖池,水名。在幷州界。《周禮·夏官·職方氏》幷州,其川虖池。《註》虖池,出鹵城。池,徒多切。◎按禮器作惡池,山海經作滹沱,戰國策作呼沲,詛楚文作惡駝,音義𠀤同。又陂池,或作坡陁。《刋謬正俗》陂池讀如坡陁,猶言靡迤耳。又《楚辭·九歌》與汝沐兮咸池,晞子髮兮陽之阿。《揚雄·羽獵賦》相與集於靖冥之館,以臨珍池。灌以岐梁,溢以江河。《註》池𠀤讀沱。又《正韻》直列切,音徹。《禮·檀弓》主人旣祖塡池。《註》塡池當讀爲奠徹。
考證:〔《枚乗諫吳王書》游曲臺臨上路,不知朝夕之池。〕謹照原文知改如。〔《揚雄·羽獵賦》相與集於靑冥之館,以臨珍池。灌以岐梁,隘以江河。〕謹照原文靑改靖。隘改溢。
Fanqie:直離 (《廣韻·上平聲··》) 徒河 (《廣韻·下平聲··》)
Unihan definition:pool, pond; moat; cistern

Example usage

孟子·萬章上》:昔者有饋生魚於鄭子產,子產使校人畜之
Formerly, some one sent a present of a live fish to Zi Chan of Zhang. Zi Chan ordered his pond-keeper to keep it in the pond.
禮記·檀弓上》:曾子吊於負夏,主人既祖,填,推柩而反之,降婦人而後行禮。
Zeng-zi having gone on a visit of condolence to Fu-Xia, the chief mourner had already presented the sacrifice of departure, and removed the offerings. He caused the bier, however, to be pushed back to its former place, and made the women come down (again), after which (the visitor) went through his ceremony.
墨子·七患》:城郭溝不可守而治宮室,一患也。
When the outer and the inner city walls are not defensible, this is the first worry.
莊子·逍遙遊》:南冥者,天也。
The Southern Ocean is the Pool of Heaven.
商君書·弱民》:江漢以為,汝潁以為限,隱以鄧林,緣以方城。
The Yangtze and the Han Rivers were its moats, and the Ru and the Ying its boundaries, the Forest of Deng was its screen, and the Wall of the Fang Mountains was its frontier.
公孫龍子·白馬論》:以黃馬為非馬,而以白馬為有馬,此飛者入而棺槨異處,此天下之悖言亂辭也。
To take brown horses as not horses, and yet take white horses as being horses, is to have the flying in a pond and the inner and outer coffins in different places: a contradictory claim and misuse of statements as there is under heaven!
史記·殷本紀》:大聚樂戲於沙丘,以酒為,縣肉為林,使男女裸相逐其閒,為長夜之飲。
Assembled a great number of play actors at Shaqiu, made a pond of wine, hung the trees with meat, made men and women chase each other about quite naked, and had drinking bouts the whole night long.
荀子·議兵》:汝潁以為險,江漢以為,限之以鄧林,緣之以方城。
說苑·指武》:回願得明王聖主而相之,使城郭不脩,溝不越,鍛劍戟以為農器,使天下千歲無戰鬥之患,如此則由何憤憤而擊,賜又何僊僊而使乎?
春秋繁露·王道》:以糟為丘,以酒為
韓詩外傳·卷二》:昔者桀為酒糟隄,縱靡靡之樂,而牛飲者三千,群臣皆相持而歌,「江水沛兮!」
大戴禮記·少閒》:桀不率先王之明德,乃荒耽于酒,淫泆于樂,德昏政亂,作宮室高臺汙,土察,以民為虐,粒食之民惛焉幾亡。
白虎通德論·禮樂》:禮記》曰:「黃帝樂曰《咸》,顓頊樂曰《六莖》,帝嚳樂曰《五英》,堯樂曰《大章》,舜樂曰《簫韶》,禹樂曰《大夏》,湯樂曰《大護》。」
新書·過秦上》:然後踐華為城,因河為,據億丈之高,臨百尺之淵以為固。
新序·節士》:桀為酒,足以鉉舟,糟丘,足以望七里,一鼓而牛飲者三千人。
孔子家語·致思》:使民城郭不脩,溝不越,鑄劍戟以為農器,放牛馬於原藪,室家無離曠之思,千歲無戰鬭之患,則由無所施其勇,而賜無所用其辯矣。
潛夫論·慎微》:川谷之卑,非截斷而顛陷也,必陂而稍下焉。
論衡·語增》:紂為長夜之飲,糟丘酒,沉湎於酒,不舍晝夜,是必以病。
太玄經·太玄數》:九地:一為沙泥,二為澤,三為沚崖,四為下田,五為中田,六為上田,七為下山,八為中山,九為上山。
風俗通義》:班詔勸耕,道於澠,間瓊薨,即發喪制服,上病,載輦車還府。
孔叢子·廣名》:殔、坎,謂之
新語·本行》:夫酒可以泛舟,糟丘可以望遠,豈貧於財哉?
獨斷·卷上》:五帝三代樂之別名:黃帝曰《雲門》,顓頊曰《六莖》,帝嚳曰《五英》,堯曰《咸》,舜曰《大韶》,一曰《大招》,夏曰《大夏》,殷曰《大濩》,周曰《大武》。
蔡中郎集·獨斷》:五帝三代樂之別名:黃帝曰《雲門》,顓頊曰《六莖》,帝嚳曰《五英》,堯曰《咸》,舜曰《大韶》,一曰《大招》,夏曰《大夏》,殷曰《大濩》,周曰《大武》。
列子·周穆王》:遂賓于西王母觴于瑤之上。
文子·上德》:因高為山即安而不危,因下為即淵深而魚鱉歸焉。
列仙傳·祝雞翁》:之吳,作養魚
韓非子·存韓》:修守備,戒強敵,有蓄積、築城以守固。
管子·輕重甲》:管子對曰:「君請遏原流,大夫立沼。」
六韜·上賢》:太公曰:「夫六賊者:一曰:臣有大作宮室榭、遊觀倡樂者,傷王之德。」
尉繚子·天官》:然不能取者,城高深,兵器備具,財穀多積,豪士一謀者也。
九章算術·均輸》:術曰:各置渠一日滿之數,并以為法。
淮南子·齊俗訓》:有虞氏之祀,其社用土,祀中溜,葬成畝,其樂咸、承雲、九韶,其服尚黃。
呂氏春秋·過理》:糟丘酒,肉圃為格,雕柱而桔諸侯,不適也。
鄧析子·無厚》:釣鯨鯢者,不於清
春秋左傳》:初,虞叔有玉,虞公求旃,弗獻,既而悔之曰,周諺有之,匹夫無罪,懷璧其罪,吾焉用此,其以賈害也,乃獻,又求其寶劍,叔曰,是無厭也,無厭將及我,遂伐虞公,故虞公出奔共
逸周書·職方解》:正北曰并州,其山鎮曰恆山,其澤藪曰昭餘祁,其川虖嘔夷,其浸淶易,其利布帛,其民二男三女,其畜宜五擾,其穀宜五種。
國語·吳語》:吳王夫差還自黃,息民不戒。
晏子春秋》:今君窮臺榭之高,極汙之深而不止,務于刻鏤之巧,文章之觀而不厭,則亦與民而讎矣。
吳越春秋》:吳告急於夫差,夫差方會諸侯於黃,恐天下聞之,即密不令洩。
越絕書》:射臺二,一在華昌里,一在安陽里。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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