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Chinese Text Project

U+6C92

Seal script

Semantic variant
歿
Semantic variant

Specialized semantic variant
Simplified character
𣇶
Semantic variant

Radical:+ 4 strokes = 7 strokes total.
References:Guangyun: p.479#42 Kangxi: p.611#10 Cihai: p.771r2c04 GSR: 492.b Hanyu: v3,p1571#02
Composition:Component of: 𩃁
Mandarin:méi ㄇㄟˊ ㄇㄛˋ
Cantonese:mut6
Kangxi:康熙字典·水部·》沒:〔古文〕歿歾𣇶《唐韻》《集韻》《韻會》《正韻》𠀤莫勃切,音歿。《說文》沈也。又盡也。《·小雅》曷其沒矣。《傳》沒,盡也。《疏》言不可盡服也。又過也。《禮·坊記》君子不以美沒禮。《疏》沒,過也。不可以財物豐多,華美其事,沒過於禮。又貪也。《晉語》不沒爲後。又乾沒。《史記·酷吏傳》張湯始爲小吏乾沒。《註》如淳曰:得利爲乾,失利爲沒。正義曰:乾沒,謂無潤澤而取他人也。又曰:陽浮慕爲乾,心內不合爲沒。又水名。《山海經》太水東南流,注于沒水。《水經注》作役水。又《孫𥠇雞林類事》高麗方言,謂水曰沒,井曰烏沒,熟水曰泥根沒,冷水曰時根沒。又《集韻》莫佩切,音妹。亦沈也。又母果切,音麼。不知而問曰拾沒。又《韻補》叶明祕切,音寐。《曹植·七啓》翔爾鴻翥,濈然鳧沒。縱輕體以迅赴,景追形而不逮。逮音遞。《說文》本作𣴬。
考證:〔《山海經》太山東南流,注於沒水。〕謹照原文太山改太水。
Unihan definition:not, have not, none; to drown, sink

Example usage

論語·學而》:,觀其行。
When his father is dead, look at his conduct.
孟子·滕文公下》:堯、舜既,聖人之道衰。
After the death of Yao and Shun, the principles that mark sages fell into decay.
禮記·檀弓上》:反席未安而
When he was replaced on the new one, before he could compose himself, he expired.
揚子法言》:或曰:「君子病世而無名,盍勢諸名卿,可幾也。」
Someone said: Confucius said, "The junzi worries about leaving the world without having established a reputation." So why not use power to obtain it? Those with high-ranking office can seek a reputation. Confucius said, "The junzi worries about leaving the world without having established a reputation."
墨子·節用上》:聖王即,于民次也,其欲蚤處家者,有所二十年處家。
Now that the sage-kings have passed away, the people have become loose. Those who like to have a family early sometimes marry at twenty.
莊子·大宗師》:且汝夢為鳥而厲乎天,夢為魚而於淵,不識今之言者,其覺者乎,夢者乎?
Moreover you dream that you are a bird, and seem to be soaring to the sky; or that you are a fish, and seem to be diving in the deep. But you do not know whether we that are now speaking are awake or in a dream.
道德經》:知常容,容乃公,公乃王,王乃天,天乃道,道乃久,身不殆。
The knowledge of that unchanging rule produces a (grand) capacity and forbearance, and that capacity and forbearance lead to a community (of feeling with all things). From this community of feeling comes a kingliness of character; and he who is king-like goes on to be heaven-like. In that likeness to heaven he possesses the Dao. Possessed of the Dao, he endures long; and to the end of his bodily life, is exempt from all danger of decay.
商君書·畫策》:神農既,以強勝弱,以眾暴寡。
After Shen-nong had died, the weak were conquered by force and the few oppressed by the many.
荀子·正名》:今聖王,天下亂,姦言起,君子無埶以臨之,無刑以禁之,故辨說也。
說苑·雜言》:孔子曰:「船非水不可行,水入船中,則其也,故曰:君子不可不嚴也,小人不可不閉也!」
韓詩外傳·卷一》:之後,齊迎以相,楚迎以令尹,晉迎以上卿,方是之時,曾子重其身而輕其祿。
大戴禮記》:其為人之淵泉也,多聞而難誕也,不內辭足以世。
白虎通德論·》:稱子某者何?
新書·大政下》:故王者衰,則士矣。
新序·善謀》:此二國者,非無大功也,利於前,而易患於後也。
中論·治學》:昔之君子成德立行,身而名不朽,其故何哉?
孔子家語·弟子行》:其為人之淵源也,多聞而難誕,內植足以其世。
潛夫論·務本》:今多違志儉養,約生以待終,終之後,乃崇餝喪紀以言孝,盛饗賓旅以求名,誣善之徒,從而稱之,此亂孝悌之真行,而誤後生之痛者也。
論衡·命義》:而歷陽之都,男女俱
太玄經·》:上九,日其光,賁于東方,用視厥始。
風俗通義》:昔仲尼而微言闕,七十子喪而大義乖。
孔叢子·公孫龍》:稱此云云,其理矣。
申鑒·時事》:仲尼邈而靡質,昔先師而無間,將誰使折之者。
素書·原始章》:如其不遇,身而已。
蔡中郎集》:父子一門,兼受恩寵,不能輸寫心力,以效絲髮之功,一旦被章,陷辜戮。
列子·天瑞》:能陰能陽,能柔能剛,能短能長,能員能方,能生能死,能暑能涼,能浮能沈,能宮能商,能出能,能玄能黃,能甘能苦,能羶能香。
鶡冠子·泰錄》:彼天地動作於胸中,然後事成於外,萬物出入焉,然後生物無害,闓闔四時,引移陰陽,怨澄物,天下以為自然,此神聖之所以絕眾也。
文子·道德》:文子問曰:夫子之言,非道德無以治天下,上世之王,繼嗣因業,亦有無道,各其世而無禍敗者,何道以然?
列仙傳·馬丹》:事文去獻,顯不窮。
老子河上公章句》:大道之世,仁義,孝慈滅,猶日中盛明,眾星失光。
韓非子·十過》:夏后氏,殷人受之,作為大路,而建九旒,食器雕琢,觴酌刻鏤,四壁堊墀,茵席雕文,此彌侈矣,而國之不服者五十三。
管子·揆度》:之後,無死子,此社稷之所以重於親戚者也。
吳子·應變》:武侯問曰:「吾與敵相遇大水之澤,傾輪轅,水薄車騎,舟楫不設,進退不得,為之奈何?」
六韜·戰騎》:彼弱可以擊我強,彼寡可以擊我眾,此騎之地也。
尉繚子·勒卒令》:敵在山緣而從之,敵在淵而從之,求敵如求亡子,從之無疑,故能敗敵而制其命。
淮南子·道應訓》:曰:「吳、越之善者能取之矣。」
呂氏春秋·精諭》:孔子曰:「人能取之。」
尹文子·大道上》:是聖人之術,與聖主而俱
史記·秦始皇本紀》:使千人水求之,弗得。
春秋左傳》:曰,先君舍與夷而立寡人,寡人弗敢忘,若以大夫之靈,得保首領以,先君若問與夷,其將何辭以對,請子奉之,以主社稷,寡人雖死,亦無悔焉,對曰,群臣願奉馮也,公曰,不可,先君以寡人為賢,使主社稷,若棄德不讓,是廢先君之舉也,豈曰能賢,光昭先君之令德,可不務乎,吾子其無廢先君之功,使公子馮出居於鄭,八月,庚辰,宋穆公卒,殤公即位,君子曰,宋宣公可謂知人矣,立穆公,其子饗之,命以義夫,商頌曰,殷受命咸宜,百祿是荷,其是之謂乎。
逸周書·周書序》:文王既,武王嗣位,告周公禁五戎,作柔武。

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