| Chinese Text Project |
| 沒 U+6C92 |  Seal script | 歾 Semantic variant | 歿 Semantic variant | 没 Specialized semantic variant Simplified character | 𣇶 Semantic variant |
| Radical: | 水+ 4 strokes = 7 strokes total. |
|---|---|
| References: | Guangyun: p.479#42 Kangxi: p.611#10 Cihai: p.771r2c04 GSR: 492.b Hanyu: v3,p1571#02 |
| Composition: | Component of: 𩃁 |
| Mandarin: | méi mò ㄇㄟˊ ㄇㄛˋ |
| Cantonese: | mut6 |
| Kangxi: | 《康熙字典·水部·四》沒：〔古文〕歿歾𣇶《唐韻》《集韻》《韻會》《正韻》𠀤莫勃切，音歿。《說文》沈也。又盡也。《詩·小雅》曷其沒矣。《傳》沒，盡也。《疏》言不可盡服也。又過也。《禮·坊記》君子不以美沒禮。《疏》沒，過也。不可以財物豐多，華美其事，沒過於禮。又貪也。《晉語》不沒爲後。又乾沒。《史記·酷吏傳》張湯始爲小吏乾沒。《註》如淳曰：得利爲乾，失利爲沒。正義曰：乾沒，謂無潤澤而取他人也。又曰：陽浮慕爲乾，心內不合爲沒。又水名。《山海經》太水東南流，注于沒水。《水經注》作役水。又《孫𥠇雞林類事》高麗方言，謂水曰沒，井曰烏沒，熟水曰泥根沒，冷水曰時根沒。又《集韻》莫佩切，音妹。亦沈也。又母果切，音麼。不知而問曰拾沒。又《韻補》叶明祕切，音寐。《曹植·七啓》翔爾鴻翥，濈然鳧沒。縱輕體以迅赴，景追形而不逮。逮音遞。《說文》本作𣴬。 考證：〔《山海經》太山東南流，注於沒水。〕謹照原文太山改太水。 |
| Unihan definition: | not, have not, none; to drown, sink |
Example usage
| 《論語·學而》: | 父沒，觀其行。 |
| When his father is dead, look at his conduct. | |
| 《孟子·滕文公下》: | 堯、舜既沒，聖人之道衰。 |
| After the death of Yao and Shun, the principles that mark sages fell into decay. | |
| 《禮記·檀弓上》: | 反席未安而沒。 |
| When he was replaced on the new one, before he could compose himself, he expired. | |
| 《揚子法言》: | 或曰：「君子病沒世而無名，盍勢諸名卿，可幾也。」 |
| Someone said: Confucius said, "The junzi worries about leaving the world without having established a reputation." So why not use power to obtain it? Those with high-ranking office can seek a reputation. Confucius said, "The junzi worries about leaving the world without having established a reputation." | |
| 《墨子·節用上》: | 聖王即沒，于民次也，其欲蚤處家者，有所二十年處家。 |
| Now that the sage-kings have passed away, the people have become loose. Those who like to have a family early sometimes marry at twenty. | |
| 《莊子·大宗師》: | 且汝夢為鳥而厲乎天，夢為魚而沒於淵，不識今之言者，其覺者乎，夢者乎？ |
| Moreover you dream that you are a bird, and seem to be soaring to the sky; or that you are a fish, and seem to be diving in the deep. But you do not know whether we that are now speaking are awake or in a dream. | |
| 《道德經》: | 知常容，容乃公，公乃王，王乃天，天乃道，道乃久，沒身不殆。 |
| The knowledge of that unchanging rule produces a (grand) capacity and forbearance, and that capacity and forbearance lead to a community (of feeling with all things). From this community of feeling comes a kingliness of character; and he who is king-like goes on to be heaven-like. In that likeness to heaven he possesses the Dao. Possessed of the Dao, he endures long; and to the end of his bodily life, is exempt from all danger of decay. | |
| 《商君書·畫策》: | 神農既沒，以強勝弱，以眾暴寡。 |
| After Shen-nong had died, the weak were conquered by force and the few oppressed by the many. | |
| 《荀子·正名》: | 今聖王沒，天下亂，姦言起，君子無埶以臨之，無刑以禁之，故辨說也。 |
| 《說苑·雜言》: | 孔子曰：「船非水不可行，水入船中，則其沒也，故曰：君子不可不嚴也，小人不可不閉也！」 |
| 《韓詩外傳·卷一》: | 親沒之後，齊迎以相，楚迎以令尹，晉迎以上卿，方是之時，曾子重其身而輕其祿。 |
| 《大戴禮記》: | 其為人之淵泉也，多聞而難誕也，不內辭足以沒世。 |
| 《白虎通德論·爵》: | 父沒稱子某者何？ |
| 《新書·大政下》: | 故王者衰，則士沒矣。 |
| 《新序·善謀》: | 此二國者，非無大功也，沒利於前，而易患於後也。 |
| 《中論·治學》: | 昔之君子成德立行，身沒而名不朽，其故何哉？ |
| 《孔子家語·弟子行》: | 其為人之淵源也，多聞而難誕，內植足以沒其世。 |
| 《潛夫論·務本》: | 今多違志儉養，約生以待終，終沒之後，乃崇餝喪紀以言孝，盛饗賓旅以求名，誣善之徒，從而稱之，此亂孝悌之真行，而誤後生之痛者也。 |
| 《論衡·命義》: | 而歷陽之都，男女俱沒。 |
| 《太玄經·視》: | 上九，日沒其光，賁于東方，用視厥始。 |
| 《風俗通義》: | 昔仲尼沒而微言闕，七十子喪而大義乖。 |
| 《孔叢子·公孫龍》: | 稱此云云，沒其理矣。 |
| 《申鑒·時事》: | 仲尼邈而靡質，昔先師沒而無間，將誰使折之者。 |
| 《素書·原始章》: | 如其不遇，沒身而已。 |
| 《蔡中郎集》: | 父子一門，兼受恩寵，不能輸寫心力，以效絲髮之功，一旦被章，陷沒辜戮。 |
| 《列子·天瑞》: | 能陰能陽，能柔能剛，能短能長，能員能方，能生能死，能暑能涼，能浮能沈，能宮能商，能出能沒，能玄能黃，能甘能苦，能羶能香。 |
| 《鶡冠子·泰錄》: | 彼天地動作於胸中，然後事成於外，萬物出入焉，然後生物無害，闓闔四時，引移陰陽，怨沒澄物，天下以為自然，此神聖之所以絕眾也。 |
| 《文子·道德》: | 文子問曰：夫子之言，非道德無以治天下，上世之王，繼嗣因業，亦有無道，各沒其世而無禍敗者，何道以然？ |
| 《列仙傳·馬丹》: | 事文去獻，顯沒不窮。 |
| 《老子河上公章句》: | 大道之世，仁義沒，孝慈滅，猶日中盛明，眾星失光。 |
| 《韓非子·十過》: | 夏后氏沒，殷人受之，作為大路，而建九旒，食器雕琢，觴酌刻鏤，四壁堊墀，茵席雕文，此彌侈矣，而國之不服者五十三。 |
| 《管子·揆度》: | 親沒之後，無死子，此社稷之所以重於親戚者也。 |
| 《吳子·應變》: | 武侯問曰：「吾與敵相遇大水之澤，傾輪沒轅，水薄車騎，舟楫不設，進退不得，為之奈何？」 |
| 《六韜·戰騎》: | 彼弱可以擊我強，彼寡可以擊我眾，此騎之沒地也。 |
| 《尉繚子·勒卒令》: | 敵在山緣而從之，敵在淵沒而從之，求敵如求亡子，從之無疑，故能敗敵而制其命。 |
| 《淮南子·道應訓》: | 曰：「吳、越之善沒者能取之矣。」 |
| 《呂氏春秋·精諭》: | 孔子曰：「沒人能取之。」 |
| 《尹文子·大道上》: | 是聖人之術，與聖主而俱沒。 |
| 《史記·秦始皇本紀》: | 使千人沒水求之，弗得。 |
| 《春秋左傳》: | 曰，先君舍與夷而立寡人，寡人弗敢忘，若以大夫之靈，得保首領以沒，先君若問與夷，其將何辭以對，請子奉之，以主社稷，寡人雖死，亦無悔焉，對曰，群臣願奉馮也，公曰，不可，先君以寡人為賢，使主社稷，若棄德不讓，是廢先君之舉也，豈曰能賢，光昭先君之令德，可不務乎，吾子其無廢先君之功，使公子馮出居於鄭，八月，庚辰，宋穆公卒，殤公即位，君子曰，宋宣公可謂知人矣，立穆公，其子饗之，命以義夫，商頌曰，殷受命咸宜，百祿是荷，其是之謂乎。 |
| 《逸周書·周書序》: | 文王既沒，武王嗣位，告周公禁五戎，作柔武。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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