Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+6DEB

Seal script

Semantic variant

Alternate form
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.218#24 Kangxi: p.631#09 Cihai: p.805r2c03 GSR: 657.b Hanyu: v3,p1654#04
Composition:Left: , right: . Component of: 𠽍 𢴏 𤎛 𦹻 𪱬
Mandarin:yín yàn yáo ㄧㄣˊ ㄧㄢˋ ㄧㄠˊ
Cantonese:jam4
Shuowen:水部》淫:侵淫隨理也。从水㸒聲。一曰久雨為淫。
Guangyun:廣韻·下平聲··》淫:久雨曰淫書曰罔淫于樂傳云淫過也。餘針切,十五。
Kangxi:康熙字典·水部·》淫:〔古文〕㸒《唐韻》余箴切《集韻》《韻會》《正韻》夷針切,𠀤音霪。《說文》浸淫,隨理也。《徐曰》隨其脈理而浸漬也。《周禮·冬官考工記》善防者,水淫之。《註》謂以淤泥淫液,使厚也。又放也。《禮·哀公問》淫德不倦。又貪也。《禮·樂記》聲淫及商。又溢也,過也。《·大禹謨》罔淫于樂。又甚也。《列子·黃帝篇》黃帝曰:朕之過淫矣。又大也。《·周頌》旣有淫威。又僭也。《吳語》掩王東海,以淫名聞於天子。又久也。《晉語》底著滯淫。《註》滯廢淫久也。又邪也。《禮·王制》志淫好僻。又《禮·曲禮》毋淫視。《疏》謂流移也。又《小爾雅》男女不以禮交,謂之淫。又歲星失次亦曰淫。《左傳·襄二十八年》歲在星紀,而淫于元枵。又淫淫,去遠貌。《揚雄·羽獵賦》淫淫與與。《註》往來之貌。又水名。《淮南子·覽冥訓》女媧氏積蘆灰以止淫水。《註》平地出水爲淫。又泉名。《王子年·拾遺記》日南之南,有淫泉之浦。又樹名。《採蘭雜志》遜頓國有淫樹。又魚名。《淮南子·釋山訓》瓠巴鼓瑟,而淫魚出聽。又《集韻》以贍切,音豔。巴東有淫預堆。《古歌》淫預大如馬。今作灩澦。又讀作涅。《周禮·冬官考工記》㡛氏湅帛,淫之以蜃。《註》淫當爲涅。又讀作瑤。《山海經》爰有淫水,其淸洛洛。《註》淫音遙,與瑤同。
考證:〔星記失次亦曰淫。《左傳·襄二十八年》歲在星記,而淫于元枵。〕謹按傳所言者歲星也。星記改爲歲星。歲在星記之記照原文改紀。〔《周禮·冬官考工記》㡛人湅帛,淫之以蜃。〕謹照原文人改氏。
Fanqie:餘針 (《廣韻·下平聲··》)
Unihan definition:obscene, licentious, lewd

Example usage

論語·八佾》:子曰:「關雎,樂而不,哀而不傷。」
The Master said, "The Guan Ju is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive."
孟子·滕文公下》:吾為此懼,閑先聖之道,距楊墨,放辭,邪說者不得作。
I am alarmed by these things, and address myself to the defence of the doctrines of the former sages, and to oppose Yang and Mo. I drive away their licentious expressions, so that such perverse speakers may not be able to show themselves.
禮記·緇衣》:故君民者,章好以示民俗,慎惡以御民之,則民不惑矣。
Therefore when the ruler exhibits clearly what he loves, and thus shows the people the style of manners (they should aim at), and is watchful against what he dislikes, and thereby guards the people against the excesses (of which they are in danger), then they do not go astray.
揚子法言》:曰:「必也。」
Yangzi said: They were excessive by necessity.
莊子·駢拇》:多方駢枝於五藏之情者,僻於仁義之行,而多方於聰明之用也。
(So it is that) the connecting (the virtues) with the five viscera renders, by excess or restraint, the action of benevolence and righteousness bad, and leads to many arts as in the employment of (great) powers of hearing or of vision.
商君書·墾令》:則以其食口之數,賦而重使之,則辟游惰之民無所於食。
But if they are assessed according to the calculated number of persons who live on others and are made to work hard, then the wicked and licentious, idle and lazy will have nothing on which to live.
史記·五帝本紀》:讙兜進言共工,堯曰不可而試之工師,共工果辟。
Huandou approached, and spoke about the minister of works. 'I cannot even give him a trial as a workman,' said Yao, 'for he is really profligate.'
荀子·君子》:聖王在上,分義行乎下,則士大夫無流之行,百吏官人無怠慢之事,眾庶百姓無姦怪之俗,無盜賊之罪,莫敢犯上之大禁,天下曉然皆知夫盜竊之不可以為富也,皆知夫賊害之不可以為壽也,皆知夫犯上之禁不可以為安也。
說苑·脩文》:天子五年一巡狩,歲二月東巡狩,至於東嶽,柴而望祀山川,見諸侯,問百年者,命太師陳詩以觀民風,命市納賈以觀民之所好惡,志好僻者,命典禮,考時月定日,同律禮樂制度衣服正之。
春秋繁露·王道》:陳侯佗乎蔡,蔡人殺之。
韓詩外傳·卷三》:魯人弔之曰:「天降雨,害於粢盛,延及君地,以憂執政,使臣敬弔。」
大戴禮記》:孔子曰:「今之君子,好色無厭,德不倦,荒怠傲慢,固民是盡,忤其眾以伐有道,求得當欲,不以其所。」
白虎通德論·五祀》:非所當祭而祭之名曰祀。
新書·官人》:不貪於財,不於色,事君不敢有二心。
新序·善謀》:若適虐,楚將棄之,吾誰與爭?
中論·貴驗》:伊尹放太甲,展季覆寒女,商、魯之民不稱篡焉,何則?
孔子家語·相魯》:有公慎氏者,妻不制。
潛夫論·讚學》:是故君子之求豐厚也,非為嘉饌、美服、樂、聲色也,乃將以底其道而邁其德也。
論衡·書虛》:世稱桀、紂之惡,不言於親戚。
太玄經·》:次七,豐,見其朋,還于蒙,不克從。
風俗通義》:故言語歌謳異聲,鼓舞動作殊形,或直或邪,或善或也。
孔叢子·廣義》:男女不以禮交,謂之
申鑒·政體》:故事無不覈,物無不切,善無不顯,惡無不彰,俗無姦怪,民無風。
新語·道基》:後世邪,增之以鄭、衛之音,民棄本趍末,伎巧橫出,用意各殊,則加雕文刻鏤,傳致膠漆丹青、玄黃、琦瑋之色,以窮耳目之好,極工匠之巧。
蔡中郎集·正交論》:聞之前訓曰,君子以朋友講習而正人,無有朋。
墨子·大取》:故浸之辭,其類在於鼓栗。
列子·黃帝》:黃帝乃喟然讚曰:「朕之過矣。」
鶡冠子·天則》:聖王者,有聽微決疑之道,能屏讒,權實,逆辭,絕流語,去無用,杜絕朋黨之門,嫉妒之人,不得著明,非君子術數之士莫得當前。
文子·道原》:循道理之數,因天地之然,即六合不足均也,聽失於非譽,目於綵女,禮亶不足以放愛,誠心可以懷遠,故兵莫憯乎志,鏌铮為下寇,莫大於陰陽,而枹鼓為細,所謂大寇伏尸不言節,中寇藏於山,小寇遯於民間。
文始真經·五鑑》:心蔽男女者,鬼攝之。
老子河上公章句》:稟氣有厚薄,得中和滋液,則生賢聖,得錯亂污辱,則生貪也。
韓非子·存韓》:臣視非之言,文其說,靡辯才甚。
慎子·知忠》:守職之吏,人務其治,而莫敢偷其事。
管子·國准》:諸侯無牛馬之牢,不利其器者,曰器而壹民心者也。
六韜·盈虛》:太公曰:「帝堯王天下之時,金銀珠玉不飾,錦繡文綺不衣,奇怪珍異不視,玩好之器不寶,泆之樂不聽,宮垣屋室不堊,甍桷椽楹不斲,茅茨徧庭不剪。」
司馬法·定爵》:七曰百官無服。
尉繚子·原官》:分地塞要,殄怪禁之事也。
三略·上略》:內顧,則士卒
淮南子·齊俗訓》:治國之道,上無苛令,官無煩治,士無偽行,工無巧,其事經而不擾,其器完而不飾。
呂氏春秋·原亂》:文公施舍,振廢滯,匡乏困,救災患,禁慝,薄賦斂,宥罪戾,節器用,用民以時,敗荊人于城濮,定襄王,釋宋,出穀戍,外內皆服,而後晉亂止。
鬼谷子·中經》:有守之人,目不視非,耳不聽邪,言必《》《》,行不僻。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2020. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.