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Chinese Text Project

U+6EBA

Seal script

Semantic variant
尿
Alternate form
Specialized semantic variant

Semantic variant
𡲳
Semantic variant

Radical:+ 10 strokes = 13 strokes total.
References:Guangyun: p.502#20 p.523#9 Kangxi: p.641#11 Cihai: p.818r6c01 GSR: 1123.d Hanyu: v3,p1710#07
Composition:Left: , right: . Compositionally related: . Component of: 𡀡 𡣄 𦡥 𬉪
Mandarin: niào ㄋㄧˋ ㄋㄧㄠˋ
Cantonese:nik1 nik6 niu6
Tang reconstruction:nek
Shuowen:水部》溺:水。自張掖𠛹丹西,至酒泉合黎,餘波入于流沙。从水弱聲。桑欽所說。
Guangyun:廣韻·入聲··》溺:水名出龍道山其水不勝鴻毛。又奴歷切。
廣韻·入聲··》溺:溺水古作㲻又音弱又姓也。
Kangxi:康熙字典·水部·》溺:〔古文〕㲻《廣韻》奴歷切《集韻》《韻會》乃歷切,𠀤音惄。沒也。《釋名》死于水曰溺。溺,弱也,不能自勝也。《·小雅》載胥及溺。又凡人情沈湎不反亦曰溺。《禮·樂記》姦聲以濫溺而不止。又《集韻》昵角切,音搦。亦沒也。又《唐韻》而灼切《集韻》《韻會》日灼切《正韻》如灼切,𠀤音若。水名。《說文》水自張掖刪丹,西至酒泉,合𥠖餘波入于流沙。《·禹貢》作弱水。又《集韻》奴弔切。與尿同,小便也。《史記·范睢傳》賓客飮者,醉便溺睢。
Fanqie:而灼 (《廣韻·入聲··》) 奴歷 (《廣韻·入聲··》) 奴歷 (《廣韻·入聲··》)
Unihan definition:drown; submerge in water; indulge

Example usage

論語·微子》:長沮、桀耦而耕,孔子過之,使子路問津焉。
Chang Zu and Jie Ni were at work in the field together, when Confucius passed by them, and sent Zi Lu to inquire for the ford.
孟子·告子上》:凶歲,子弟多暴,非天之降才爾殊也,其所以陷其心者然也。
While in bad years the most of them abandon themselves to evil. It is not owing to any difference of their natural powers conferred by Heaven that they are thus different. The abandonment is owing to the circumstances through which they allow their minds to be ensnared and drowned in evil.
莊子·逍遙遊》:之人也,物莫之傷,大浸稽天而不,大旱、金石流、土山焦而不熱。
Nothing could hurt that man; the greatest floods, reaching to the sky, could not drown him, nor would he feel the fervour of the greatest heats melting metals and stones till they flowed, and scorching all the ground and hills.
商君書·更法》:夫常人安於故習,學者於所聞。
Indeed, ordinary people abide by old practices, and students are immersed in the study of what is reported from antiquity.
詩經·桑柔》:其何能淑、載胥及
How can you [by your method] bring a good state of things about? You [and your advisers] will sink together in ruin.
禮記·緇衣》:子曰:「小人於水,君子於口,大人於民,皆在其所褻也。」
荀子·大略》:迷者不問路,者不問遂,亡人好獨。
說苑·君道》:不固於流俗,不拘繫於左右。
韓詩外傳·卷一》:崔嘉聞而止之,曰:「吾聞聖人仁士之於天地之間也,民之父母也,今為儒雅之故,不救人,可乎?」
大戴禮記》:盥盤之銘曰:「與其於人也,寧於淵,於淵猶可游也,於人不可救也。」
白虎通德論·喪服》:今乃畏、厭、死,用為不義,故不吊也。
新書·脩政語上》:陵遲而入淵,其孰不陷
新序·善謀》:常人安於所習,學者於所聞,此兩者所以居官而守法也,非所與論於典法之外也。
中論·考偽》:人之陷蓋如此乎!
孔子家語·辯物》:趙簡子好利而多信,必其說而從其謀,禍敗所終,非一世可知也。
潛夫論·讚學》:水師泛軸,解維則,自託舟楫,坐濟江河。
論衡·命義》:命當死,故相聚於歷陽。
太玄經·》:測曰,「丈人播舩」、濟世也。
風俗通義·韓安國》:田甲曰:「燃則之。」
孔叢子·陳士義》:所謂求自潔而益其垢,猶抱石以救,愈不濟矣。
申鑒·政體》:泅者勞而危,乘舟者逸而安,虛入水則必矢。
蔡中郎集·釋誨》:石門守晨,沮耦耕。
列子·黃帝》:入水不,入火不熱。
鶡冠子·天權》:故所肄學兵必先天權,陳以五行,戰以五音,左倍宮角,右挾商羽,徵君為隨,以汉無素之眾,陸人。
文子·符言》:夫好事者未嘗不中,爭利者未嘗不窮,善游者,善騎者墮,各以所好反自為禍。
文始真經·四符》:譬如水火,雖犯水火,不能燒之,不能之。
韓非子·姦劫弒臣》:處非道之位,被眾口之譖,於當世之言,而欲當嚴天子而求安,幾不亦難哉!
慎子·知忠》:臣之欲忠者不絕世,而君未得寧其上,無遇比干、子胥之忠,而毀瘁主君於闇墨之中,遂染滅名而死。
管子·輕重甲》:管子對曰:「桀者,冬不為杠,夏不束柎,以觀凍,弛牝虎充市,以觀其驚駭。」
尉繚子·攻權》:信在期前,事在未兆,故眾已聚不虛散,兵出不徒歸,求敵若求亡子,擊敵若救人。
淮南子·齊俗訓》:世樂志平,見鄰國之人,尚猶哀之,又況親戚乎!
呂氏春秋·舉難》:者濡,追逃者趨。
鄧析子·無厚》:不治其本,而務其末,譬如拯錘之以石,救火投之以薪。
史記·樂書》:今夫新樂,進俯退俯,姦聲以淫,而不止,及優侏儒,獶雜子女,不知父子。
春秋左傳》:三年,春,王正月,會齊師伐衛。
晏子春秋》:及其卒而衰,怠于德而并于樂,身于婦侍而謀因豎刁,是以民苦其政,而世非其行,故身死乎胡宮而不舉,蟲出而不收。
吳越春秋·十三年》:乃仰天歎曰:「臣聞好船者必,好戰者必亡,臣好直言,不顧於命。」
越絕書》:夫好船者,好騎者墮,君子各以所好為禍。
戰國策》:今之嗣主,忽於至道,皆惛於教,亂於治,迷於言,惑於語,沈於辯,於辭。
鹽鐵論·力耕》:長沮、桀,無百金之積,蹠蹻之徒,無猗頓之富,宛、周、齊、魯,商遍天下。
列女傳·魯漆室女》:逢霖水出,流而死。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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