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Chinese Text Project

U+6FA4

Seal script

Jianbo

Semantic variant

Alternate form

Simplified character

Radical:+ 13 strokes = 16 strokes total.
References:Guangyun: p.512#34 Kangxi: p.652#44 Cihai: p.834r1c02 GSR: 790.o Hanyu: v3,p1757#01
Composition:Left: , right: . Component of: 𫕵
Mandarin: duó shì ㄗㄜˊ ㄉㄨㄛˊ ㄕˋ ㄧˋ
Cantonese:zaak6
Tang reconstruction:*djhæk
Shuowen:水部》澤:光潤也。从水睪聲。
Guangyun:廣韻·入聲··》澤:潤澤又恩也,亦陂澤。《釋名》云:下有水曰澤又州名秦爲上黨郡後魏爲建興郡周爲澤州取濩澤以名之亦姓出姓苑。
Kangxi:康熙字典·水部·十三》澤:〔古文〕㚖《唐韻》丈伯切《集韻》《韻會》《正韻》直格切,𠀤音宅。《周語》澤,水之鐘也。《風俗通·山澤篇》水草交厝,名之爲澤。澤者,言其潤澤萬物,以阜民用也。又光潤也。《禮·少儀》澤劒首。又雨澤。《易·夬卦》澤上于天。又德澤。《·畢命》澤潤生民。又洗濯曰澤。《禮·曲禮》共飯不澤手。《疏》以手宜潔淨,不得臨食始捼莎也。又褻衣曰澤。《·秦風》與子同澤。《箋》袴也。又香澤。《梁𥳑文帝樂府》八月香油好煎澤。又澤宮。《禮·射儀》必先習射于澤。澤者,所以擇士也。又州名。《韻會》秦上黨郡,隋爲澤州。又《集韻》《正韻》𠀤施隻切,音適。與釋同。《·周頌》其耕澤澤。《疏》釋釋然土皆解散也。又《集韻》《韻會》《正韻》𠀤達各切,音鐸。格澤,星名,音鶴鐸。《史記·天官書》格澤,星如炎火之狀。又《集韻》夷益切,音繹。與醳同。《禮·郊特牲》舊澤之酒。《註》澤,讀爲醳。
Fanqie:場伯 (《廣韻·入聲··》)
Unihan definition:marsh, swamp; grace, brilliance; damp, moist; fertile

Example usage

孟子·盡心上》:魯君之宋,呼於垤之門。
When the prince of Lu went to Song, he called out at the Die Shi gate.
禮記·曲禮上》:共食不飽,共飯不手。
When eating with others from the same dishes, one should not try to eat (hastily) to satiety. When eating with them from the same dish of rice, one should not have to wash his hands.
揚子法言》:浮滄海而知江河之惡沱也,況枯乎?
Floating on the blue-green ocean, one knows the muddiness of the rivers, how much more that of the dried up marshes.
莊子·逍遙遊》:時雨降矣,而猶浸灌,其於也,不亦勞乎!
When the seasonal rains are coming down, if we still keep watering the ground, will not our toil be labour lost for all the good it will do?
商君書·墾令》:壹山,則惡農慢惰倍欲之民無所於食。
If mountains and moors are brought into one hand, then the people who hate agriculture, the tardy and lazy and those who desire double profit, will have no means of subsistence.
孫子兵法·軍爭》:不知山林、險阻、沮之形者,不能行軍,不能鄉導者,不能得地利。
We are not fit to lead an army on the march unless we are familiar with the face of the country - its mountains and forests, its pitfalls and precipices, its marshes and swamps. We shall be unable to turn natural advantage to account unless we make use of local guides.
史記·五帝本紀》:堯使舜入山林川,暴風雷雨,舜行不迷。
Yao sent Shun into the hills and forests among rivers and swamps, but although fierce winds and thunderstorms prevailed, Shun did not miss his way.
荀子·大略》:夫盡小者大,積微者箸,德至者色洽,行盡而聲問遠,小人不誠於內而求之於外。
說苑·君道》:夫王者得賢材以自輔,然後治也,雖有堯舜之明,而股肱不備,則主恩不流,化不行,故明君在上,慎於擇士,務於求賢,設四佐以自輔,有英俊以治官,尊其爵,重其祿,賢者進以顯榮,罷者退而勞力,是以主無遺憂,下無邪慝,百官能治,臣下樂職,恩流群生,潤草木,昔者虞舜左禹右皋陶,不下堂而天下治,此使能之效也。
春秋繁露·精華》:至於救邢衛之事,見存亡繼絕之義,而明年遠國之君畢到,貫、陽谷之會是也。
韓詩外傳·卷三》:伊尹曰:「穀之出,野物也,今生天子之庭,殆不吉也。」
大戴禮記·主言》:昔者明主關譏而不征,市阖而不稅,稅十取一,使民之力,歲不過三日,入山以時,有禁而無征,此六者取財之路也。
白虎通德論》:名山大不以封,其餘以為附庸閒田。
新書·大政下》:故自古而至於今,有無水,國無無士,故士易得而難求也,易致而難留也。
新序·善謀下》:呂后乃使建成侯呂劫留侯曰:「君常為上計,今日欲易太子,君安得高河臥?」
中論·覈辯》:行僻而堅、言偽而辯、記醜而博、順非而者,亦殺之。
孔子家語·始誅》:一曰心逆而險,二曰行辟而堅,三曰言偽而辯,四曰記醜而博,五曰順非而
潛夫論·賢難》:居無何,烈風興而雨作,灌巨豕而惡塗渝,逐駭懼,真聲出,乃知是家之艾猳爾。
論衡·幸偶》:或遺枯,為火所爍。
太玄經·》:次五,鳴鶴升自深,階天不怍。
風俗通義·六國》:原過從,後,至王,見三人,自帶以上,不可見。
孔叢子·廣器》:之廣者,謂之衍。
忠經·聖君章》:長久,黎民咸懷。
素書·安禮章》:山峭者崩,滿者溢。
新語·道基》:故地封五嶽,畫四瀆,規洿,通水泉,樹物養類,苞殖萬根,暴形養精,以立群生,不違天時,不奪物性,不藏其情,不匿其詐。
獨斷·卷上》:車駕所至,臣民被其德以僥倖,故曰幸也。
蔡中郎集·獨斷》:異姓婦女以恩封者曰君,比長公主。
墨子·經下》:取下以求上也,說在
列子·天瑞》:之鳥,視而生,曰鶂。
鶡冠子·天則》:故其威上際下交,其四被而不鬲。
文子·道原》:和陰陽,節四時,調五行,潤乎草木,浸乎金石,禽獸碩大,毫毛潤,鳥卵不敗,獸胎不殰,父無喪子之憂,兄無哭弟之哀,童子不孤,婦人不孀,虹蜺不見,盜賊不行,含德之所致也。
文始真經·六匕》:關尹子曰:「好仁者多夢松、柏、桃、李,好義者多夢兵、刀、金、鐵,好禮者多夢簠、簋、籩、豆,好智者多夢江、湖、川、,好信者多夢山、岳、原、野,役于五行,未有不然者。」
列仙傳·涓子》:後釣於荷
韓非子·難言》:臣非非難言也,所以難言者:言順比滑,洋洋纚纚然,則見以為華而不實。
慎子·知忠》:故智盈天下,及其君。
管子·輕重丁》:三敗,殺君二重臣,定社稷者吾,此皆以孤突之地封者也,故山地者山也,水地者也。
吳子·論將》:居軍荒,草楚幽穢,風飆數至,可焚而滅。
六韜·奇兵》:窈冥者,所以匿其形也。
三略·中略》:世亂則叛逆生,王竭則盟誓相誅伐。
淮南子·齊俗訓》:地宜其事,事宜其械,械宜其用,用宜其人,皋織網,陵阪耕田,得以所有易所無,以所工易所拙。
呂氏春秋·求人》:昔者堯朝許由於沛之中,曰:「十日出而焦火不息,不亦勞乎?」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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