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Chinese Text Project

U+6FE1

Seal script

Radical:+ 14 strokes = 17 strokes total.
References:Guangyun: p.75#18 p.123#32 Kangxi: p.656#08 Cihai: p.836r5c01 GSR: 134.f Hanyu: v3,p1768#03
Composition:Left: , right: .
Mandarin: nuán ruǎn ér nuò ㄖㄨˊ ㄋㄨㄢˊ ㄖㄨㄢˇ ㄦˊ ㄋㄨㄛˋ
Cantonese:jyu4 nyun5
Tang reconstruction:njio
Shuowen:水部》濡:水。出涿郡故安,東入漆涑。从水需聲。
Guangyun:廣韻·上平聲··》濡:水名出涿郡又霑濡。
廣韻·上平聲··》濡:水名出涿郡。乃官切,一。
Kangxi:康熙字典·水部·十四》濡:《唐韻》人朱切《集韻》《韻會》汝朱切,𠀤音儒。水名。《說文》水出涿郡故安,東入漆洓。《廣輿記》濡水,出易州窮獨山。一名聖女水。又水出蒼梧。《水經注》水出永豐縣西北濡山。又漬也。《·邶風》濟盈不濡軌。又滯也。《孟子》是何濡滯也。又鮮澤也。《·小雅》六轡如濡。又溺也。《史記·倉公傳》不亟治病,必入濡腎。又溼也。《禮·曲禮》濡肉齒決。又含忍曰濡。《史記·聶政傳》無濡忍之心。《註》濡,潤也。人性溼潤,則能含忍。又《集韻》《韻會》𠀤人之切,音而。水名。《左傳·昭七年》公與齊侯燕人盟于濡上。《註》濡水,出高陽縣,東北至河閒鄚縣,入易水。又與胹通。《禮·內則》濡豚,濡雞。《註》濡,謂亨之以汁和也。又《集韻》詢趨切,音須。義同。又人余切,音如。安也。《莊子·徐無鬼》有濡需者。《註》濡需,謂偷安須臾之頃。又《唐韻》乃官切《集韻》奴官切,𠀤音渜。水名,在遼西。《水經注》濡水,出禦夷鎭東南。又《集韻》而由切,音柔。柔忍也。或作𠠐。又《集韻》《正韻》𠀤乳兗切,音耎。與輭軟同。柔也。通作耎。又《集韻》儒遇切,音孺。亦沾溼也。又奴亂切,與渜同。沐浴餘潘也。又奴臥切,懦去聲。水貌。
Fanqie:人朱 (《廣韻·上平聲··》) 乃官 (《廣韻·上平聲··》)
Unihan definition:immerse, moisten; wet, damp

Example usage

孟子·公孫丑下》:三宿而後出晝,是何滯也?
But how dilatory and lingering was his departure, stopping three nights before he quitted Zhou!
禮記·曲禮上》:肉齒決,乾肉不齒決。
Meat that is wet (and soft) may be divided with the teeth, but dried flesh cannot be so dealt with.
論衡·道虛》:夫文摯、道人也,入水不,入火不燋,故在鼎三日三夜,顏色不變。
Wen Zhi was a Daoist, in water he was not drowned, and in fire he did not burn. Hence he could remain three days and three nights in the kettle without changing colour.
莊子·大宗師》:若然者,登高不慄,入水不,入火不熱。
Being such, they could ascend the loftiest heights without fear; they could pass through water without being made wet by it; they could go into fire without being burnt.
詩經·匏有苦葉》:濟盈不軌、雉鳴求起牡。
The full ford will not wet the axle of my carriage; It is the pheasant calling for her mate.
周易·未濟》:飲酒首,亦不知節也。
'He drinks and gets his head immersed:' - he does not know how to submit to the (proper) regulations.
荀子·禮論》:不沐則櫛三律而止,不浴則巾三式而止。
說苑·談叢》:逐魚者,逐獸者趨。
春秋繁露·執贄》:堅而不堅,過而不
韓詩外傳·卷二》:》曰:「羔裘如,恂直且侯。」
白虎通德論·禮樂》:萬物憤懣震動而出,雷以動之,溫以暖之,風以散之,雨以之,奮至德之聲,感和平之氣也,同聲相應,同氣相求,神明報應,天地佑之,其本乃在萬物之始耶,故謂之鼓也。
新書·道德說》:是以人及有因之在氣,莫精於目,目清而潤澤若,無毳穢雜焉,故能見也。
新序·善謀》:易曰:『狐涉水,其尾。』
孔子家語·正論解》:弱,民狎而翫之,則多死焉。
風俗通義·孟軻》:千里而見王,不遇故去,三宿而後出晝,是何滯也?
新語·道基》:夫驢騾駱駞,犀象瑇瑁,琥珀珊瑚,翠羽珠玉,山生水藏,擇地而居,潔清明朗,潤澤而,磨而不磷,涅而不淄,天氣所生,神靈所治,幽閒清淨,與神浮沉,莫之效力為用,盡情為器。
列子·說符》:爭魚者,逐獸者趨,非樂之也。
文子·精誠》:日以暴之,夜以息之,風以乾之,雨露以之。
韓非子·內儲說上》:人塗其體、被衣而走火者,左三千人,右三千人
管子·版法解》:所以貴風雨者,為其莫不待風而動,待雨而也,若使萬物釋天而更有所受命,釋風而更有所仰動,釋雨而更有所仰,則無為尊天而貴風雨矣。
周髀算經·》:其旨約而遠,其言曲而中,將恐廢替,滯不通,使談天者無所取則,輒依經為圖,誠冀頹毀重仞之墻,披露堂室之奧,庶博物君子,時逈思焉。
淮南子·道應訓》:爭魚者,逐獸者趨,非樂之也。
呂氏春秋·舉難》:救溺者,追逃者趨。
鬼谷子·摩篇》:平地注水,濕者先
鄧析子·轉辭》:平地注水,濕者必先
史記·秦始皇本紀》:真人者,入水不,入火不爇,陵雲氣,與天地久長。
春秋左傳》:七年,春,王正月,暨齊平,齊求之也,癸巳,齊侯次于虢,燕人行成,曰,敝邑知罪,敢不聽命,先君之敝器,請以謝罪公孫皙曰,受服而退,俟釁而動,可也,二月,戊午,盟于上,燕人歸燕姬,賂以瑤罋玉櫝斝耳,不克而還。
吳越春秋·十四年》:清旦,懷丸持彈從後園而來,衣袷履
戰國策》:》曰:『狐其尾。』
鹽鐵論·論儒》:故追亡者趨,拯溺者
漢書·揚雄傳下》:英華沈浮,洋溢八區,普天所覆,莫不沾
東觀漢記》:朝無寵族,政如砥矢,惠澤沾,鴻恩茂篤。
後漢書》:須,彧病留壽春,操饋之食,發視,乃空器也,於是飲藥而卒。
西京雜記·第一》:武帝時,西域獻吉光裘,入水不
楚辭·思美人》:因芙蓉而為媒兮,憚蹇裳而足。
焦氏易林·屯之》:井泥無,思叔舊居。
說文解字·水部》::水。
釋名·釋天》:言裁歷霑漬,如人沐頭,惟及其上枝而根不也。
黃帝內經·經脈》:少陰者,冬脈也,伏行而骨髓者也,故骨不,則肉不能著也。
難經·經脈診候》:按之,舉指來實者,腎也。
傷寒論·辨脈法》:陽脈浮大而,陰脈浮大而,陰脈與陽脈同等者,名曰緩也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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