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Chinese Text Project

U+7121

Seal script

Jinwen

Jianbo

Semantic variant
Simplified character

Semantic variant
𠘩
Semantic variant
𣚨
Semantic variant
𣟒
Semantic variant

Radical:+ 8 strokes = 12 strokes total.
References:Guangyun: p.72#30 Kangxi: p.673#26 Cihai: p.848r2c04 GSR: 103.a Hanyu: v3,p2211#15
Composition:Component of: 𨝬 𨼊 𠓺 𠢬 𨖴 𫡟 𬍇 𢅊 [More]
Mandarin: ㄨˊ ㄇㄛˊ
Cantonese:mou4
Tang reconstruction:*mio
Shuowen:亡部》無:亡也。从亡無聲。
Guangyun:廣韻·上平聲··》無:有無也,亦漢複姓二氏楚熊渠之後號無庸其後爲氏又有無鉤氏出自楚姓。武夫切,二十一。
Kangxi:康熙字典·火部·》無:〔古文〕𣟒𣚨𠘩《唐韻》武扶切《廣韻》武夫切《集韻》《韻會》《正韻》微夫切,𠀤音巫。《說文》亡也。《玉篇》不有也。《·舜典》剛而無虐,𥳑而無傲。又《益稷》懋遷有無化居。又《爾雅·釋詁》虛無之閒也。《註》虛無皆有閒隙。《老子·道德經》萬物生于有,有生于無。《周子·太極圖說》無極而太極。又《禮·三年問》無易之道也。《註》無,猶不也。又縣名。《前漢·地理志》越巂郡會無縣。又姓。《正字通》漢無且明,無能。又《廣韻》漢複姓無庸無鉤,俱出自楚。又文無,藥名。《古今注》相別贈之以文無。文無,一名當歸。又《說文奇字》作无。《玉篇》虛无也。周易無字俱作无。又《集韻》或作亡。《詩·衞風》何有何亡。又通作毋。書,無逸。《史記·魯世家》作毋逸。又通作毛。《後漢·馮衍傳》飢者毛食。《註》衍集:毛作無。今俗語猶然。或古亦通乎。《佩觿集》河朔謂無曰毛。《通雅》江楚廣東呼無曰毛。又《集韻》或作武。◎按禮器:詔侑武方。註:武當爲無,聲之誤也。鄭註:明言其誤。集韻合無,武爲一。非。《集韻》無或作橆。韻會,𣞣本古文蕃𣞣字。篆借爲有無字。李斯變隷變林爲四點。〇按說文𣠮,从亡無聲,在亡部。至蕃橆之橆,在林部。音義各別,不云相通。且有無與蕃橆義尤相反,不應借用。玉篇集韻韻會俱非。韻會蕃橆作蕃𣞣,尤非。又按讀書通云:通作勿莫末沒蔑微不曼瞀等字,或止義通,或止音近,實非一字也。讀書通誤。又梵言,南無呼那謨。那如拏之上聲,謨音如摩,猶云歸依也。
Fanqie:武夫 (《廣韻·上平聲··》)
Unihan definition:negative, no, not; lack, have no

CTP Dictionary


ㄨˊ (1): 沒有。 Not have.
墨子·小取》:有諸己不非諸人,諸己不求諸人。
Having it in oneself one do not oppose it in others; lacking it in oneself one do not seek it of others.
論語·為政》:子曰:「人而信,不知其可也。」
The Master said, "I do not know how a man without truthfulness is to get on."
孟子·梁惠王上》:察鄰國之政,如寡人之用心者。
On examining the government of the neighboring kingdoms, I do not find that there is any prince who exerts his mind as I do.
莊子·逍遙遊》:故曰:至人無己,神人功,聖人無名。
Therefore it is said, 'The Perfect man has no (thought of) self; the Spirit-like man, none of merit; the Sagely-minded man, none of fame.'
史記·五帝本紀》:四嶽舉鯀治鴻水,堯以為不可,嶽彊請試之,試之而功,故百姓不便。
The president of the four mountains recommended Gun as the proper person to look after the deluge. Yao regarded it as impracticable, but the president vehemently requested that he might be tried, so the trial was made, but without good results. Of old the people had felt that it was undesirable
禮記·玉藻》:故不殺牛,大夫故不殺羊,士故不殺犬、豕。
Without some cause for it, a ruler did not kill an ox, nor a Great officer a sheep, nor a lower officer a pig or a dog.
ㄨˊ (2): 古代哲學範疇,指虛無、空虛等。 Philosophical category referring to absence, non-existence, or vacuity.
道德經》:天下萬物生於有,有生於
All things under heaven sprang from It as existing (and named); that existence sprang from It as non- existent (and not named).
ㄨˊ (3.1): 副詞:表示否定,相當於「不」、「未」。 Adverb expressing negation: not.
墨子·小取》:殺盜人非殺人也,
盜無難
4矣。
Killing thieves is not killing men – there is nothing difficult in it!
論語·學而》:三年改於父之道,可謂孝矣。
If for three years he does not alter from the way of his father, he may be called filial.
詩經·日月》:乃如之人兮、德音良。
Here is the man, With virtuous words, but really not good.
商君書·農戰》:民以此為教,則粟焉得少,而兵焉得弱也!
Where the people are given to such teachings, how can the grain be anything but scarce, and the soldiers anything but weak?
荀子·王霸》:不能當一人,而能當千百人者,說之有也。
ㄨˊ (3.2): 副詞:表示疑問,相當於「否」。 Adverb expressing questioning: or not.
ㄨˊ (4.1): 連詞:表示條件關係,相當於「無論」、「不論」。 Connective: regardless of.
史記·田儋列傳》:以故田橫復得收齊城邑,立田榮子廣為齊王,而橫相之,專國政,政巨細皆斷於相。
ㄨˊ (4.2): 連詞:表示假設關係,相當於「即使」。 Connective: even if.
春秋左傳》:臧文仲曰,國小,不可易也,無備雖眾,不可恃也。
ㄨˊ (5): 助詞:用於句首,無實義。 Particle used at the beginning of a sentence, no meaning.
詩經·文王》:王之藎臣、念爾祖。
O ye loyal ministers of the king, Ever think of your ancestor!
ㄨˊ (6): 通「勿」、「毋」:表示禁止,相當於「不要」、「別」。 Do not.
孟子·梁惠王上》:曰:「王異於百姓之以王為愛也。」
Mencius pursued, 'Let not your Majesty deem it strange that the people should think you were grudging the animal.'
詩經·碩鼠》:碩鼠碩鼠、食我黍。
Large rats! Large rats! Do not eat our millet.
韓非子》:曰:「寧信度,自信也。」
尹文子·佚文》:狐曰:「子食我也。」
ㄨˊ (7): 通「蕪」:荒蕪。 Barren, uncultivated.
楚辭·九辯》:塊獨守此澤兮,仰浮雲而永歎!
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